Tag: Wits University

  • NEWWORK 16 Gradshow: dismantling exhibition space

    In conversation with Reshma Chhiba, the exhibitions coordinator at the student-run space The Point of Order, she mentioned the above quote as a question that has often been addressed by the final year fine art students at the Wits School of Arts. NEWWORK is the graduate show and has been running for 6 years. “The idea of Newwork is that it’s one of those open platforms where one is able to do anything really in relation to the notion of exhibitions. For now it has been pretty standard. We’ve always had the use of the WAM [Wits Art Museum] basement as the space that one shows in and then over the years people have decided to use their studio spaces or other spaces just as an add on to what they have done previously. So essentially WAM’s basement would be used to house one single work by every single student from the graduating class,” explained Reshma. This year, given Fees Must Fall, the gradshow was about looking at the project of the decolonial and thinking about how we engage spaces that are seen to be traditional spaces for seeing and displaying art. The students chose to display their work at  multiple spaces in the city including The Point of Order, Wits School of Arts, Wits Art House, the Art House Windows, Solomon Mahlangu House, Anstey’s studios and Nothing Gets Organized. WAM was not used as a space to display work but rather used as a space to play a documentary video of each artist contextualizing their work, and later in the week, recordings of the three openings that took place from the 1st to 3rd of December were played.

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    Their entire gradshow from the 1st to the 8th of December tries to dismantle the traditional idea of a gradshow through de-centralizing where works were displayed and performed. “A Gradshow is about a celebration, so in crossing out the word Gradshow, it really became about a non-Gradshow, but a moment to show their work and to think about how to engage with space differently,” explained Reshma. This crossing out of the word gradshow can be seen on the catalogue they put together collectively. In setting up a new kind of gradshow and this crossing out spoke to tensions on campus and the discomfort and uncertainty around having a gradshow considering the student protests and violence through state-sanctioned police on campus, as well as directly engaging with ideas around decolonization. Through displaying and performing their work at multiple venues, including spaces not thought of as exhibition spaces, they were asking questions about how art should be looked at and enacting a form of decolonization of exhibitionary practice. The exclusion of captions or rationales pasted next to each work, the displaying of works outside of the Wits Art Museum, performances taking place on the street, and video works being played outside the Art House walls demonstrate their conscious interrogation of how a gradshow is understood to be put together.

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    Each student has been working through specific themes throughout the year, and so each space activated by the gradshow provides a different experience for viewers. Themes such as cleansing, anxiety, Coloured identity, institutionalized whiteness, erasure, anxiety, the archive, the Black body as well as space are explored by the artists on display.

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    While each artist has been working on specific themes within their individual artistic practice, they worked collaboratively on a catalogue. Breaking away from the traditional layout of a catalogue where each artist is assigned a page which displays their name, work and artist statement, this catalogue comes across as an extension of their works as well as a collective artwork in itself. This refusal to create a slick, glossy catalogue was also a reflection of what has been happening at Wits and visually presenting a sense of urgency we find ourselves in. An exercise book was layered with quotes, sketches, research materials and images of works mixed together and then photographed. The end result being a book which is a photograph of a book. This catalogue is presented as a combined visual diary of their research processes as well as invoking the question around education through the use of an exercise book.

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    Featured artists:

    Alexander Appolis ,Gemma Siobhan Hart, Maren Mia Du Plessis, CandiceTaljaard, Yaeli-Mia Bartels, Vivien van Teijlingen, Colleen Greeff, Amber. C. Wessels, Lemishka Moodley, Jessica Janse Van Rensburg, Tsepiso Lekganyane, Nadia Myburgh, Siyanda Marrengane, Marc-Anthony Madella, Refiloe Namise, Gabriel Hope, Tsholofelo Tshegofatso Seleke and Simone Opperman.

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  • Wits Silent Protest 2016 – Solidarity | Disruption | Remembrance | Healing

    #SilentProtest #SilentProtestWits #DemandPEP #BreakingTheSilence #1in3 #rememberkhwezi

    The power of Womxn’s solidarity and the power of silence in protests has been made evident throughout South Africa’s history. From the Womxn’s march to the Union Building in 1956 to the recent silent protest by four Womxn against rape culture during Zacob Zuma’s post-local elections address at the IEC in Pretoria. Wits University’s Braamfontein campus was painted purple on Wednesday the 17th of August as part of a daylong Silent Protest aimed at raising awareness against gender-based and sexual violence, as well as providing survivors with the comfort of knowing that they do not have to carry the burden alone. This awareness also highlighted the need for rape survivors to not only be heard and feel safe, but to also have access to treatment at hospitals and access to post exposure prophylaxis (PEP) to help the body to fight off the chances of HIV infection.

    Beginning ten years ago with 80 Womxn in Grahamstown who taped their mouths as a symbol of the silencing around rape and other forms of sexual violence, the Silent Protest has become one of South Africa’s biggest annual protests against sexual violence, with 2016 marking the fourth year that it has taken place at Wits(1). Activations and performances on the Monday were organized by Drama For Life (one of the supporting organizers of the protest) on the main campus at Wits as a build up to the Silent Protest. Aids Healthcare Foundation South Africa along with Wits’ Counselling and Careers Development Unit (CCDU) were the main organizers of the event on campus with support from Drama For Life, the Gender Equity Office and Vow FM. Particularly powerful was the presence of some of the founders of the Silent Protest.

    Wits Silent Protest by Drama For LifeImage via Drama for Life

    The day started with participants receiving one of three different T-shirts identifying their form of participation. The first being a shirt which indicates one as a survivor of rape or any other form of sexual abuse. The second being those who participate as a form of solidarity but who cannot have their mouths taped. The final shirt indicating ones participation as a silent protester. Protestors who volunteer to have their mouths taped spent the day in silence and fasting to represent those who remain silent due to the fear of shaming, blaming and stigmatization often associated with reporting or speaking out about sexual and gender-based violence. Embodiment was a central communicator of the protest’s aims, with the taping of protestor’s mouths and the five minute ‘die in’ as the most potent forms of embodiment acted out publically throughout the day.

    Part of the power of the day was the stressing of self-care in healing as well as the deliberate creation and claiming of safe spaces on campus for the day. Circles mapped out on the floor with cloth were safe spaces in which participants could have their mouths taped shut. A larger circle was mapped out with cloth on the Amic Deck, which was the meeting place for the commencing of the silent march during lunch, as well as the space where speeches, stories, reflection and  unburdening took place. A CCDU tent was also present to provide support to anyone who needed it during the protest.

    Silent protest 2016_Wits Drama for LifeImage via Drama for Life

    During lunch protestors gathered to begin their silent march around the main campus. The only sounds heard were the rhythm of our steps and the few scattered in the crowd who were blowing whistles as a symbol of the need to disrupt the silencing of sexual violence survivors(2). Placards with “Stop the war on women’s bodies” and “PEP for all who need it now!” written on them were boldly raised in the air by men and Womxn. A group of Womxn chose to wear khangas in reference to the president’s rape trial and #rememberkhwezi, as well as to emphasize that it does not matter what a woman/girl is wearing; nothing justifies any form of violation. With the re-grouping of the marchers within the safe zone mapped out on Amic Deck, protestors were asked participate in a ‘die in’ which required lying down for five minutes to embody those who have fallen victim to such violence and not survived. The march ended with the collective removal of tape followed by a rhythmic humming led by Drama For Life to signify the unsilencing that this protest is working towards.

    Speeches by Larissa Klazinga and Kwezilomso Mbandazayo called attention to the importance of the day due to the fact that solidarity leads to healing. Kwezilomso quoted bell hooks with the words “solidarity is what intimacy looks like in public”. The protest, as expressed by Kwezilomso, was a moment of disruption. A disruption of hetero-patriarchal power. She continued her address by reflecting on her journey and the support provided by Black Womxnhood. In referring to the continued work, the daily work that needs to be done to overcome this violence, Kwezilomso stated, “as Black Womxn we have always led revolutions. And as Black Womxn we must lead this revolution”. The space was then opened up for other protestors to feel free to publically share thoughts, reflections and stories. This sharing, reflection and catharsis continued in more intimate spaces created in various spaces around campus through poetry, art and theatre.

    #SilentProtest #SilentProtestWits #DemandPEP #BreakingTheSilence #1in3 #rememberkhwezi

    *To see more images and find out more about the protest or to be part of conversations around sexual violence and rape culture, search any of the hashtags that have been mentioned throughout this article.*


    (1)  http://twitter.com/SilentProtestW

    (2) https://www.facebook.com/SilentProtestWits

    References:

    https://www.facebook.com/SilentProtestWits/photos/