Tag: Wits School of Arts

  • Meet the Artists of the 2018 Trans-continental Fak’ugesi African Digital Residency

    Meet the Artists of the 2018 Trans-continental Fak’ugesi African Digital Residency

    The Fak’ugesi Festival is currently underway with their fifth and most expansive artist’s residency to date running from the 8 August until the 9 September 2018, working towards a group exhibition that will take place from the 4th September. The creative residency that was first established in 2014, acts to support creative innovators and young digital creatives. This year’s residency sees artists and technologists from various parts of the world come together in the spirit of technological innovation and digital creativity. Working in one space the shared idea is to learn from one another and to shape thought provoking work in response to this year’s festival theme of Afro Source Code. Supporting regional connection and networks in the digital arts, the residency includes artists from Cairo, Geneva, South Africa, Zimbabwe, Mumbai and Bangalore. Tapping into the patterns, fractals and algorithms of their endemic cultures, each artist will “…explore the role that vernacular and traditional cultures have in digital culture and practices” states Fak’ugesi Director Dr Tegan Bristow.

    As collaborative partners, Fak’ugesi and Pro Helvetia are extending this year’s residency to include North Africa, Switzerland, South Asia – in extension of what is usually an annual SADC focus. The 2018 programme by Pro Helvetia Johannesburg is in celebration of the anniversaries of their offices in Johannesburg, Cairo and New Delhi. This year’s residents are hosted by Tshimologong Precinct’s cutting-edge Maker Space as well as the Wits School of Arts Point of Order Gallery.

    I had an interview with each resident about their practice, the residency as well as the work that they are developing for the coming exhibition:

    Joshua Chiundiza

    Joshua is a Zimbabwean writer, performing artist, DJ and producer. The Monkey Nuts is an arts collective based in Harare that he co-founded. The group perform and record experimental hip hop and dabble in visual, sound and installation art. In addition to this, they host and coordinate exhibition and events.

    The collective has received their tier of success with the signing of a record deal with BBE Music for the release of the experimental ‘Boombap Idiophonics’ album in 2014. A collaboration with the underground French music producer DJ Oil, Joshua acted as a producer for two tracks on the album and performed and wrote for each song, resulting in regular tours for the collective. His style as a producer and DJ has been referred to as afro-futuristic in nature.

    Joshua’s work developed during the course of the residency aims to explore the evolution of traditional music instruments – the music that is produced through their play, their sounds, as well as their role in the social and spiritual aspects of communication in Zimbabwean Shona culture.

    Focused on the sound of Zimbabwe’s most principal traditional instrument the Mbira, Joshua has set forth on digitizing the sound through the process of sample based synthesis. Motivated by the instrument’s popular use as a tool to communicate with God via the ancestors, Joshua’s seeks to question whether his digitized sound of a Mbira can inform a heightened connection with the spirit world. His project will take the final form of a sound installation piece.

    Yara Mekawei

    Yara is an electro-acoustic music composer and sound artist from Cairo. The artist and scholar’s sonic medleys take their influence from city infrastructure and the movement of urban centres. Concerned with the history and philosophy of architecture and building she similarly investigates the connection that architecture has with the emptiness that surrounds it.

    Her working method is to extract musical conversation in visual imagery. Yara is a performance and video artist integrating visual images of society into progressives for her work. She acts as a curator of multidisciplinary events, workshops, concerts and mediations in both Europe and in the Middle East.

    Her project for the exhibition pursues transferring the soundscape of Johannesburg into objects of materiality – 3D printed objects. She shares with me that this project was started while she was in Switzerland and is being continued in Johannesburg.

    She goes on to explain that through her research and work methodology she is attempting to record the frequency of sound waves that exist and travel through buildings and old architectural structures. This sound is placed on sound tracks that are mixed with ambient noise present within these spaces.

    Yara’s interest in partaking in the residency was fuelled by a curiosity to discover the city and learn more about its inhabitants as well as to experience the sounds of the architecture in the city. For her project Yara is unpacking various sounds of the city such as the sounds of markets, the bustling streets, the sounds of different languages being spoken as well as transportation which she then translates into its final format, as a 3D sculptural object – thus making the sound of the city visible in a single identifiable object.

    Nkhensani Mkhari

    A hybrid artist from Mabopane and currently based in Johannesburg, Nkhensani’s chosen mediums of expression include photography, sound, sculpture and experimental film making. The Open Window Film graduate self-published his photobook, ‘Grain: Volume 1’ in 2017 as well as produced and recorded an EP, ‘23’. These projects were concerned with love, mythology, royalty, metaphysics, the intersections of immortality and the space between time and distance.

    In this year, his focus has narrowed in on the anthropological studies of African rituals and Ancient tribes as well as cybernetics. His work aims to function as a stimulant for societal discourse around the afore mentioned themes and their intersection with popular culture, our bodies and space itself. Nkhensani makes use of a multitude of mediums with which he examines the nuances between the spiritual realm and the digital world and futurism’s spatial distribution within the African diaspora.

    On discussing the residency, the artist states, “As an analogue photographer, it’s been interesting to explore collaboration using digital tools and thematics.”

    His work for the exhibition, ‘Image of Transgression’ explores and places an inquiry into humanity’s mutation and the spaces occupied by us with images. With this conceptual backbone, he has taken note of the ways in which western culture has shaped the spaces occupied by African bodies. Exploring ways in which Africans and African philosophy can form future timelines and spaces he shares that this is motivated by the challenge posed by African cultures surrounding the notion that time and space are rudimental facets of the natural world. “African cultures see no boundaries between the physical and spiritual…”

    His work for the show has taken its origin from his ongoing seascape photographic series ‘Mawatle’, delving into the aquatic beginnings of humankind with the South African coastline as its backdrop. Making use of this archival image set as well as images recently developed, he intends to expand upon and disseminate human-beings’ current stage of mutation from what he refers to as “tangible terrestrial spaces” to “intangible cybernetic spaces”.

    The final elements that will come into play in his final display for the exhibition will be expired Konica emulsions placed in an 80’s Kodak analogue camera, coded data extracted from his developed imagery as well as an experimental 16mm motion picture dealing with the subject of mutation. His hope is to make use of projection mapping for the final presentation of his film.

    In a single statement Nkhensani shares the sense of affinity he shares with Fak’ugesi and his reasons for applying, “…The thematic tapestry of Fak’ugesi is inseparable from cybernetics and African culture in its essence. This is one of the primary reasons I applied for this residency, it resonates immensely with my personal artistic thematics.”

    In conversation, he shares what he will take away most from the residency, “The future is already here, it just needs distribution, especially to minorities.”

    Mathilde Buenerd

    Exploring the variety of links found between social relationships, algorithms, and language, Mathilde is an interaction designer and artist with work embodying a multitude of mediums including web extensions, generative art, connected devices and mobile apps. Her overarching interest can be found in the way that technologies open up alien means of perception. After completing a graphic design and media art qualification she proceeded to her master’s degree in interaction design which was obtained through the Geneva School of Art and Design.

    Her work developed during the residency explores the use of universal means of communication – emotions. Additionally, her work will attempt to unravel the way in which computers and algorithms view traditional cultures on a more global scale.

    Her work is taking the shape of an “emotional radio” – a radio that can be operated through facial expressions (an indication of a person’s emotional state and or feelings). The interactive concept is based on human interaction with one person acting as a listener to the music and or radio while the other is able to control the music playing on the device by simply adjusting their facial expression through a smile or a funny face for example.

    For her idea to come to life, Mathilde recorded copious amounts of music from various radio stations in Johannesburg. After this initial stage, she developed a program that identifies the various captured sounds into a wide range of emotions expressed through facial movements. “It’s a collaborative way to listen to music, and also an experience of discovering music from a ‘computational point-of-view.’”

    Her project will be showcased as an interactive, collaborative installation piece displayed in the gallery and as a web platform that can be accessed from anywhere. Although the web platform iteration of the project will not have the collaborative element to it, the radio will still be controllable with facial expressions/emotions. Mathilde expresses that being a part of the residency has influenced the way in which she normally approaches work due to the sheer amount of different languages spoken in South Africa and has had a positive impact steering her focus to ways of communicating universally, transcending language barriers between people.

    Abhiyan Humane

    The artist and scholar from Mumbai has his attention nestled in the analysis of information, manifestation and ways of seeing. Experimenting with cognition, interactivity, kinetics and light-photosensitivity – his interactive artworks traverse the boundaries of art and science.

    Abhiyan’s work simultaneously questions and establishes dialogue around our natural lives and the relationship we have with the planet, expressed in his projects as body hacking, using breath to control a game or making use of devices to listen to signals generated by the planet to name but a few examples. Exploring emerging technologies and platforms that are becoming increasingly relevant in a world of mediated interactions and experiences, his academic history is rooted in Engineering, Communication Arts, New Media and Information Science. A course leader of Experimental Media Arts at the Srishti Institute of Art, Design and Technology, Abhiyan is also the founder of Nalanda Lab in Nagpur.

    Abhiyan shares that working in South Africa for the residency has been inspiring due to the technological shift currently taking place in the country, providing a space for innovators from different parts of the world to think about culture, technology and society as a whole.

    For the exhibition Abhiyan is working on a collaborative project with Anoop Saxena centred around water and ways of controlling the natural element and source of life. This project seeks to find a solution to the country’s recent droughts and regular water shortages. The team is taking their inspiration from traditional thinking around water. What is its meaning, which ritualistic practices are performed using water, in which way is water interpreted, which natural forces of the wild can be controlled by human intervention as well as how natural environments grant access to the interpretation of its natural elements in culture?

    “In this particular installation, we are trying to question cognition and look at it empirically as it produces electrical currents in our visual cortex.” In attending the event I am told that audiences should expect a visceral experience where thought has the ability to drive forms in this group’s interactive installation.

    His interest in partaking in the residency equally weighs in on his academic interest and provides him with an opportunity to experience how technology is interpreted and how its backing science is transferred into something tangible, translating into an aesthetic experience.

    “…Our natural lives have always been augmented with tools and technics- just they are advanced now…”.

    Anoop Saxena

    Anoop is a designer and Educator practicing from Bangalore, India specialising in Science Communication and Electronics. He creates customised design solutions for non-government organisations, science galleries and educational institutes. In addition to this he hosts customised workshops on Digital Making, Design Thinking, STEAM learning, Embedded System, Coding, Robotics, Fun Science and loT for a variety of institutions. He is currently an Associate Faculty member in Digital Game Design at the National Institute of Design.

    Anoop explains that for the project he is developing in collaboration with Abhiyan, they are addressing the need for science and digital literacy in modern society. His essential understanding of Science Communication and Electronics is a beneficial quality to the collaboration, assisting in the creation of an interactive experience that the duo is interested in offering to their audience. For Anoop their installation will be an “immersive experience of [the] biological and digital world.”

    With their project, they are exploring a variety of different forms and materials. Making use of an EEG machine they are unpacking ways of understanding the functioning of the prefrontal cortex of the human brain.

     

    The exhibition will take place from the 4th – 9th September 2018 at the Point of Order in Braamfontein. Visit the Fak’ugesi website for more details.

  • WYAA // Providing Platforms for the Emergence of Young Artists

    WYAA // Providing Platforms for the Emergence of Young Artists

    Cantilevered concrete extends into a crisply lit tower foregrounding the bright cerulean winter sky. Tire treads mark the intersection of an arterial road, the pulse connecting the suburbs of Johannesburg to the heart of the city. Adjacent, a narrow side street reverberates the sounds of lorries and delivery vans. The bustling sidewalk is grounded by rectangular forms – interjected by an iron grate ashtray. Indigenous foliage peppers a raised platform of slate stones. This is the corner occupied by The Point of Order.

    The Point of Order operates as a mixed-use project space managed under the exhibitions programme of the Division of Visual Arts at the Wits School of Arts. This year nine students were selected to participate in the Wits Young Artist Award – a prestigious event that aims to provide an exhibition platform for emerging artists. Notions of inherited legacy, gender, sexuality and mapping space were explored throughout the show.

    Allyssa Herman is interested in the way knowledge is produced around the kitchen table and domestic space. A kitsch ceramic canine inherited from her grandmother is central to the work A Shrine for my Bitch. “A shrine for my bitch, it’s just that. A shrine for my bitch. My bitch is an embodiment of me, an embodiment of the woman who have passed, who’s ideals live in me…This bitch has been sitting in my grandmother’s home watching me all my life, she deserves a shrine, she deserves to be praised. My bitch is both dead and alive. She is that bitch. We are that bitch. Bow down bitches!” The shrine, arranged with an abundance of fake flowers, family portraits, candles and doilies pay homage to Allyssa’s matriarchal lineage – the veil between life and death.

    Artworks by Lebogang Mabusela

    “I hate doilies. There is something very suspicious about the cleaning, masking, covering, and the needing to impress that comes with being a woman. The passing down of these doilies happens in those moments when mama’ tells me gore ngwanyana o kama moriri; ngwanyana ga a tlhabe mashata; ngwanyana o dula so, ga a tlaralle” says runner-up Lebogang Mabusela. Lebogang’s response to these crocheted signifiers of femininity and ‘black womanhood’ is to reimagine them through a series of monotype prints. “Doilies are used to conceal flawed and plain surfaces in a more decorative way. They are about dignity, integrity and keeping a seductive, elegant and glamorous home even when things are just falling apart slightly, because Abantu bazothini?” Her work tenderly addresses the transference of societal projections on paper.

    Cheriese Dilrajh also engages the domestic sphere in her work. “A space can feel foreign to you even if it is your home. It can make you question your existence.” Her installation of suspended sarees adorned with paper plants and a video projection of “alien plants of the Internet” challenges tradition and the notion of inherited culture. “People can be thought of as plants. There are indigenous and alien, each determined which is which by the space it is allowed to flourish and survive in. Plants are interesting to me as they sometimes appear to embody human characteristics. My grandmother would also often transfer plants from her house to our garden.” Her interests extend into decolonising the self  – “postcolonial is not only a theory, it is lived and embodied. It is everywhere, and identity becomes distorted and confusing, informing our growth.”

    Installation piece by Cheriese Dilrajh

    Dominique Watson‘s haunting bed installation is a response to a project created by the SADF during apartheid at the time of the Border Wars. Conscripts classified as homosexual or ‘deviant’ were sent to Ward 22 of the Military Hospital in Voortrekkerhoogte. In this ward they were subject to the ‘conversion’ procedures of electroshock therapy and chemical castration. Dominique discovered documentation of these atrocities in GALA‘s archive – including accounts from patients as well as their families. She describes this, “history as a haunting” whereby the medical gaze approached the queer body as one riddled with disease. The red bedsheet bound around the military-style cot has been stained with institutional ink – signifying the oppressive nature of the establishment.

    For his provocative work, Oratile Konopi collaborated with Hip-hop artist Gyre. Oratile’s piece is a visual response to the musician’s single entitled Eat My Ass. “We went about creating an artwork with its own narrative. The narrative of a dinner date in which you would get to know someone, going through two courses but the desert not being eaten rather alluding to the idea that something else is being ‘eaten’.” Oratile explores notions of masculinities central to the identity of black men in his artistic practice – often employing music as a device to create a point of accessibility. The installation offers an opportunity for the audience to engage with the works in a tangible form – adding to what would otherwise be limited to digital interface. Oratile and Gyre use this platform to, “speak on the issues related to gender and sexualities present in the music sonically and extending it visually. We chose the LP format because it speaks to a different moment in time. Complicating the idea that multiple sexualities are something only present in the contemporary moment and did not exist in the past.”

    Installation piece by Dominique Watson

    Framing- white- female- emerging artist- my eyes- camera- images- physical collage- print- in my mind- digital- photoshop- film strips- chance- abstract- representational- titles- When You Swipe Your ABSA Card- overlapping- labour- different people’s labours- my labour- making sense of my surroundings. Sarah-Jayde Hunkin locates herself within the city. Her processed-based work is centred around the transference of images and collaging experience. Frustrated with the lack of female representation in linocut printmaking, Sarah-Jayde is interested in the perception of ‘aggressive’ mark-making. Her print combines techniques of visualising negative space as well as delicate and fine marks.

    Kira De Cavalho‘s MAPPING SPACES articulates locations topographically. The combination of paint and chalk is used to mark a fabric surface. The suspended map spans. “between my childhood homes (Mulbarton, Rosettenville and Kensington). The graphic threaded floor plans overlay the map and symbolise personal dynamics within my living spaces. These dynamics and associated traumas are expressed through different coloured cotton thread and linear layout.”

    ‘MAPPING SPACES’ by Kira De Cavalho

    Nishay Phenkoo‘s Matrimonium study after The Bride Stripped Bare by Her Bachelors, Even engages with its implicit Duchampian reference and the union of personified forms. “The deep enveloping gaze of the easels consumed within each other offers insight to the complexities of the marriage, its off-white veil of dust elegantly poised atop the head of its recipient awaiting a hopeful life of bliss and happiness.” Hymn Die Irae by Polish composer Zbigniew Preisner reverberates through the space while, “The recipients deeply intoxicated by the other lost in a subliminal bondage under the warm pink light imbued with parallelisms to the hand of god.”

    This year’s winner, Kundai Moyo, explores issues of consent within the photographic practice. “I became curious about scale and the illusion of intimacy and that often lends itself to things that are small enough to fit in the palm of our hands, the psychological effects of this attachment and whether or not presenting something on such a small scale diminishes some of the problematic notions attached to it.” Her sculptural works entitled, Photo Albums: Vol. I & II are two tiny velvet-covered hand-bound books each containing a photographic series captured in Mozambique last year. Many of the images feature the human subject going about the doldrums of daily life. After producing the series, Kundai contemplated the moral dilemma of exploiting the image of strangers and the inequal power dynamic inherent in photography. She decided to, “construct a mechanism that would allow for viewers to peer into the lives of these strangers in a way that did not leave them exposed to the essentialist scrutiny that often comes with the unanimous viewing by a large audience.” Her photo albums attempt to create a tender moment of intimacy in the interactive piece.

    The exhibition runs until the 7th of August.

    ‘Photo Albums: Vol. I & II’ by Kundai Moyo
    Artwork by Oratile Konopi and Gyre
    Artwork by Sarah-Jayde Hunkin