The rabbit-hole went straight on like a tunnel for some way, and then dipped suddenly down, so suddenly that Alice had not a moment to think about stopping herself before she found herself falling down a very deep well. – Quote from Alice’s Adventures in Wonderland by Lewis Carrol.
Emon Toufanian is an artist whose primary mediums are photography and collage. Working in the music industry before, discovering his talents as an artist was a happy accident, and now sees him producing fashion editorials and beautifully trippy collages. His images look as if he has taken inspiration from the imagination of Lewis Carrol and glitch aesthetics, creating his own morphed wonderlands.
The images he uses for his collages look as if they are melting into one another, while others are torn and overlaid on to others. “I prefer art that’s visceral and lets you decide your own meaning. I try just to create an atmosphere that allows viewers to better understand their desires, pain, dreams, whatever,” Toufanian mentions in an interview with Metal Magazine. This is combined with his ability to make the subjects in both his collages and photography carry a feeling of vulnerability and fierce engagement with viewers. The intention of this is to allow the viewer to construct their own interpretations of his work, and assist them in unpacking their own feelings.
“Collage is ritualistic to me; I need to be alone and with music. I look for a moment of transcendence when a character or story reveals itself, driven by whatever record is on. Editorial is collaborative so the challenge is finding a compromise between my vision and the reality of what’s possible on set.”
Working between New York and Paris, he places fragments of these cities in his work. He has been recognised by publications such as Dazed, PUSS PUSS, Vogue Italia and Document Journal among others, with his work being used for covers.
Fall down a very deep well and go on a visual adventure by visiting Toufanian’s website to view more of his work.
“Intimacy is too often confined with matters of love; yet the word belongs more to trust, to faith. It denotes an act of revelation found in the simple gesture of sharing; bringing that which was previously hidden out from the shadows and into the light. In this exhibition, the artworks chosen explore intimacy in both their content and their form. They touch on universal themes – like birth and love and death – but also on other more singular intimacies; personal histories, dreams and desires. The works reflect on self- intimacy, experienced in solitude, and the intimacy shared between us, be it romantic or platonic, familial or fleeting. There is, too, intimacy of familiar spaces, spaces we inhabit in both the world and in our minds. And then, there is the intimacy of objects, and our relationships to them; a cherished photograph, clothes left lying on the floor, a coffee half drunk, now gone cold, a letter hidden in a bottom drawer. And always an implied subject, who has held and touched these objects, so that each becomes a metonym for something, or someone, else.” – reads the introductory paragraph of the essay on the group show titled The Art of Intimacy by Lucienne Bestall.
Curated by SMITH’s own Jana Terblanche, Close Encounters, “…encompasses many intimacies. Intimacy between friends, family and even yourself. An ‘encounter’ extends beyond romantic love, and opens the show up to a certain type of multiplicity…” she tells me in response to the exhibition title.
Terblanche explains further that, “The curatorial strategy seeks to make connections, and guide the audience to experience many versions of intimacy, but not to be too definitive in fixing its meaning.”
‘Looking in’ by Banele Khoza
Interpretation, voyeuristic in its nature, peeks into private scenes in the works of Olivié Keck, Daniel Nel and Banele Khoza. As the viewer uncovers that which is hidden, they are confronted with the image of a sleeping woman with a bloodstain forming between her legs; with figures in a bedroom – dressing or undressing. A nude man cradles his foot in another work. As Bestall points out, the human shapes portrayed on these canvases appear to be unaware of their viewer, unaware of being watched. They are “…absorbed in their own worlds and insensible to ours. From this vantage, we become privileged viewers; seeing yet unseen.”
Boy in Pool and Creepy Noodle by Strauss Louw presents as photographic montages reflecting on ideas surrounding sensuality and sexuality. The images’ quality can be compared to a fever dream, confused, stripped down. A recurring element in both frames is that of water. Water which is fluid and evokes connotations around spiritual cleanliness, the metaphorical washing away of sin; a baptism that promises new life, a new beginning. The images that reflect one another and in turn speak to one another show an intimacy that extends beyond photographic paper. The signifier, pool noodles and topless male torsos, signify more than the visual cues the artist brings to the fore. Bestall writes, “For him, the gesture of photographing is itself an act of intimacy; the silent communion between the subject and artist shared for only the briefest moment.”
‘Creepy Noodle’ by Strauss Louw
Moments of grave intimacy equally take hold in this group show appearing as recollections of space lost, contemplations on censorship, erasure and that which is muffled. A weapon uncovered from the quite recesses of a grandmother’s bed.
Returning to the intimacy of childhood, Thandiwe Msebenzi, Sitaara Stodel and Morné Visagie use film, collage and photographs to convey their meaning. Loss, longing and distance oozing from each pigment.
‘Unoma xabela ngezembe’ by Thanidwe Msebenzi
Tapping into the darker avenues of the twisted mind, Michaela Younge and Stephen Allwright craft peculiar scenes of nightmarish fantasy. Younge’s work made from merino wool and felt, bring together eroticism, violence, sensuality and abjection. In this world of felt imagination nude figures, skulls, a doll’s head, the American Gothic and a lawnmower coexist on the same material plane.
The intimacy of banal objects is considered by artists Gitte Möller and Fanie Buys. Buys’ Unknown Couple at their Wedding (muriel you’re terrible) is a painting of a found image depicting a bride and groom about to cut into their wedding cake. The familiarity of the scene is nostalgic as it is found as such in endless family photo albums.
‘Leda and the Handsome Glück’ by Michaela Younge
Pairing the personal with the universal Amy Lester uses a monotype of a faceless woman that draws parallels with the Venus of Willendorf and other objects and images of fertility. Alongside hangs a photograph of the artist’s birth. This iteration of familial intimacy explores birth and the archetypal Mother figure.
The viewer is moved from private bedroom scenes to depictions of violence, from a clear subject to an underlying layer of meaning, invited to engage with the scale of works, the theme of intimacy follows distinct threads. “Yet the works exhibited all share the same vulnerability. Something previously hidden is revealed; a secret spoken aloud, a memory described, a dark dream recalled. Such is intimacy, a word bound not to love, nor to the erotic. But rather, a word that denotes a certain knowledge, a privileged insight into the private life of another – another figure, another object, another place. Where some intimacies are lasting, others are only momentary; where some are apparent, others are not.” Bestall ends off.
‘Unknown Couple at their Wedding (muriel you’re terrible)’ by Fanie Buys
The interdisciplinary group show Close Encounters will run from the 4 July – 28 July 2018.
Join SMITH Gallery on a walkabout of the show on Saturday the 21st July at 11h00.
‘The Birth’ by Amy Lester‘she looks at you as if looking for herself’ by Jess Holdengarde‘Tonal Tears’ by Jess Holdengarde‘But if it doesn’t have a garden we can’t keep the dog?’ by Sitaara Stodel
Four years ago Philadelphia-born, multidisciplinary artist Skikeith shared the film #blackmendream, where he presented black men with the question, “when did you discover you were black?”. The directness of this question required the interviewee to give a direct answer. However, it brought to the fore a contemplation on how we perceive ourselves, as well as how and when racial identity and recognition become a bright spotlight in the lives of black men. It also allowed for contemplation around how the people interviewed navigate their blackness and their masculinity, with the people interviewed often expressing that the discovery of their racial identity often came through violence.
The lived and imagined experiences of black men, particularly black queer men, is a common thread in most of Skikeith’s work. Linked to this is the unpacking of violence against, and reclamation of the black body.
“I’m really tapping into the idea of conjuring up images of black men who exist together, whether that be supporting one another, crying, joyful, praying, anything that could disrupt perceptions of self. To open up to a new beginning,” Shikeith states in an interview with Dazed.
His imagery comes across as a snippet of a hazy memory from an early morning dream, bringing out an arresting vulnerability and honesty. His more recent work, such as This was his body / His body finally his also speaks to Skikeith’s desire to present elements of himself and his own journey within his work. “… I have to realise how important it is to showcase my own story in my work, so that it can resonate for other black men – imagining myself in a state of art.”
To view more of Shikeith’s work visit his website.
Candid intimacy. Grit. Snapshots of personal memories. Longing. These are the descriptions that come to mind when looking at the photographic repertoire of Meghan Daniels.
Meghan Daniels is a Capetonian photographer whose work falls largely under the wing of documentary photography. Regarding her camera as an extension of herself, Meghan does not view what she photographs as subject matter, but instead a compilation of experiences taking the tangible shape of a photograph. “Basically, I guess I don’t care too much for photography but rather a sense of what I interpret, to be honest,” she expresses in an interview with DEAD TOWN zine.
Meghan’s photographic practice began as a visual diary of sorts as she is drawn to capturing those closest to her – herself, friends, family, as well as memory inducing spaces. She articulates further that her visual diary acts as a way of capturing her feelings which touch on themes related to sexuality, gender issues, relationships, intimacy, love, pain, mental health and recovery. She sees photography as a mirror of herself and the world around her. “When people ask what I do, it’s difficult to say I’m a ‘photographer’ and that I ‘photograph’.”
Photography has acted as a medium to facilitate processing the more difficult aspects of life for her. In her personal projects, Meghan captures moments as they unfold with the passing of time. In documentary projects her approach is grounded in research, participatory research methods which including the person/persons the project are centred around, as well as self-reflexivity which plays an integral function. Her commercial practice foregrounds certain visual signifiers that are a trademark of her eye, namely honesty, vulnerability, intimacy and grittiness.
Meghan works as a photographer and cinematographer in a professional capacity. Her go-to camera arsenals are her Contax point and shoot as well as her medium format Mamiya. She is never devoid of inspiration. She finds it in the work of fellow South African creatives, areas seen while driving and the small details in life such as broken, flickering light bulbs just to name a few. But as is the case with most artists, feelings of melancholy also lend inspiration – trauma, heartbreak and so forth. Meghan often uses her practice to heal her own pain.
Images of honesty and true emotion. Real people and real events. Meghan Daniels’ practice tugs on the heartstrings as her candid style is one that projects authenticity and the real nature in which she photographs those close to her makes one feel as though you know them or can identify with the feeling they convey.
A cocoon of carefully interwoven fabric. Shoes, scarves, shirts, pants, skirts, jackets – every item of clothing a person owns morphed to make a human-sized sculpture. Why is that? Because there is a human being inside this heap of clothing.
Canadian photographer Libby Oliver is spellbound by the power that clothing has to simultaneously reveal and veil human identity and desire. Soft Shells is a visual exploration of this susceptibility to portray our personalities through dress and at the same time to use wardrobe to hide our insecurities from the world.
To create this body of work Libby buried her subjects in every item of clothing that they own. At first glance, the viewer might perceive these cloth sculptures as laundry heaps. Upon closer inspection, however, the viewer will be able to identify small sections of human flesh in the form of foreheads, hands and peeping eyes escaping from the binding clothing stacks of scarves, pants and blouses.
In her artist’s statement, Libby expresses “This work arises from my interest in artificiality, visual power relationships and indexing a person through their belongings. Through this series, I aim to explore the tension point between a person’s curated individuality and my personal manipulation of their aesthetic. Soft Shells speaks of human vulnerability, trust, power and control relations of visual interpretation.”
Libby aspires to travel with her ongoing project to various locations in order to broaden the representation of identities, cultures and clothing. For more of her work check out her Instagram.
