Tag: voyeurism

  • ‘Close Encounters’ // A group show exploring the multiplicity of intimacy by SMITH Gallery

    ‘Close Encounters’ // A group show exploring the multiplicity of intimacy by SMITH Gallery

    “Intimacy is too often confined with matters of love; yet the word belongs more to trust, to faith. It denotes an act of revelation found in the simple gesture of sharing; bringing that which was previously hidden out from the shadows and into the light. In this exhibition, the artworks chosen explore intimacy in both their content and their form. They touch on universal themes – like birth and love and death – but also on other more singular intimacies; personal histories, dreams and desires. The works reflect on self- intimacy, experienced in solitude, and the intimacy shared between us, be it romantic or platonic, familial or fleeting. There is, too, intimacy of familiar spaces, spaces we inhabit in both the world and in our minds. And then, there is the intimacy of objects, and our relationships to them; a cherished photograph, clothes left lying on the floor, a coffee half drunk, now gone cold, a letter hidden in a bottom drawer. And always an implied subject, who has held and touched these objects, so that each becomes a metonym for something, or someone, else.” – reads the introductory paragraph of the essay on the group show titled The Art of Intimacy by Lucienne Bestall.

    Curated by SMITH’s own Jana Terblanche, Close Encounters, “…encompasses many intimacies. Intimacy between friends, family and even yourself. An ‘encounter’ extends beyond romantic love, and opens the show up to a certain type of multiplicity…” she tells me in response to the exhibition title.

    Terblanche explains further that, “The curatorial strategy seeks to make connections, and guide the audience to experience many versions of intimacy, but not to be too definitive in fixing its meaning.”

    ‘Looking in’ by Banele Khoza

    Interpretation, voyeuristic in its nature, peeks into private scenes in the works of Olivié Keck, Daniel Nel and Banele Khoza. As the viewer uncovers that which is hidden, they are confronted with the image of a sleeping woman with a bloodstain forming between her legs; with figures in a bedroom – dressing or undressing. A nude man cradles his foot in another work. As Bestall points out, the human shapes portrayed on these canvases appear to be unaware of their viewer, unaware of being watched. They are “…absorbed in their own worlds and insensible to ours. From this vantage, we become privileged viewers; seeing yet unseen.”

    Boy in Pool and Creepy Noodle by Strauss Louw presents as photographic montages reflecting on ideas surrounding sensuality and sexuality. The images’ quality can be compared to a fever dream, confused, stripped down. A recurring element in both frames is that of water. Water which is fluid and evokes connotations around spiritual cleanliness, the metaphorical washing away of sin; a baptism that promises new life, a new beginning. The images that reflect one another and in turn speak to one another show an intimacy that extends beyond photographic paper. The signifier, pool noodles and topless male torsos, signify more than the visual cues the artist brings to the fore. Bestall writes, “For him, the gesture of photographing is itself an act of intimacy; the silent communion between the subject and artist shared for only the briefest moment.”

    ‘Creepy Noodle’ by Strauss Louw

    Moments of grave intimacy equally take hold in this group show appearing as recollections of space lost, contemplations on censorship, erasure and that which is muffled. A weapon uncovered from the quite recesses of a grandmother’s bed.

    Returning to the intimacy of childhood, Thandiwe Msebenzi, Sitaara Stodel and Morné Visagie use film, collage and photographs to convey their meaning. Loss, longing and distance oozing from each pigment.

    ‘Unoma xabela ngezembe’ by Thanidwe Msebenzi

    Tapping into the darker avenues of the twisted mind, Michaela Younge and Stephen Allwright craft peculiar scenes of nightmarish fantasy. Younge’s work made from merino wool and felt, bring together eroticism, violence, sensuality and abjection. In this world of felt imagination nude figures, skulls, a doll’s head, the American Gothic and a lawnmower coexist on the same material plane.

    The intimacy of banal objects is considered by artists Gitte Möller and Fanie Buys. Buys’ Unknown Couple at their Wedding (muriel you’re terrible) is a painting of a found image depicting a bride and groom about to cut into their wedding cake. The familiarity of the scene is nostalgic as it is found as such in endless family photo albums.

    ‘Leda and the Handsome Glück’ by Michaela Younge

    Pairing the personal with the universal Amy Lester uses a monotype of a faceless woman that draws parallels with the Venus of Willendorf and other objects and images of fertility. Alongside hangs a photograph of the artist’s birth. This iteration of familial intimacy explores birth and the archetypal Mother figure.

    The viewer is moved from private bedroom scenes to depictions of violence, from a clear subject to an underlying layer of meaning, invited to engage with the scale of works, the theme of intimacy follows distinct threads. “Yet the works exhibited all share the same vulnerability. Something previously hidden is revealed; a secret spoken aloud, a memory described, a dark dream recalled. Such is intimacy, a word bound not to love, nor to the erotic. But rather, a word that denotes a certain knowledge, a privileged insight into the private life of another – another figure, another object, another place. Where some intimacies are lasting, others are only momentary; where some are apparent, others are not.” Bestall ends off.

    ‘Unknown Couple at their Wedding (muriel you’re terrible)’ by Fanie Buys

    The interdisciplinary group show Close Encounters will run from the 4 July – 28 July 2018.

    Join SMITH Gallery on a walkabout of the show on Saturday the 21st July at 11h00.

    Exhibiting artists include: Stephen Allwright, Fanie Buys, Grace Cross, Claire Johnson, Jeanne Gaigher, Jess Holdengarde, Olivié Keck, Banele Khoza, Amy Lester, Strauss Louw, Sepideh Mehraban, Nabeeha Mohamed, Gitte Möller, Thandiwe Msebenzi, Daniel Nel, Gabrielle Raaff, Brett Charles Seiler, Sitaara Stodel, Marsi van de Heuvel, Anna van der Ploeg, Morné Visagie, Michaela Younge

    ‘The Birth’ by Amy Lester
    ‘she looks at you as if looking for herself’ by Jess Holdengarde
    ‘Tonal Tears’ by Jess Holdengarde
    ‘But if it doesn’t have a garden we can’t keep the dog?’ by Sitaara Stodel
  • Maria Metsalu // the power of performance art

    Maria Metsalu // the power of performance art

    Maria Metsalu graduated from the School for New Dance Development in Amsterdam in 2016, and takes on the joint roles of artist, performer, choreographer and facilitator. Her practice has evolved from her working as a solo artist, to one in which she works collaboratively, often facilitating other artists in her work. She combines music, collage, voice, and movement in what shares both offline and online.

    Metsalu is aware of how the space in which she performs affects the way it is received. Her live performances take place in varying spaces, and Metsalu is conscious of how these spaces influence not only who will attend, but the way in which what she creates will be ingested; how audiences will react and how much time the audience will spend engaging with the work. “In general, I like to be given the possibility to show my work in many contexts and spaces because each different experience will keep informing the work further,” Metsalu explains in an interview with AQNB.

    Her work invites a kind of self-reflection for the audience, one in which viewers uncomfortably interrogate the tension between wanting to view, and a shyness about that desire. Therefore, her work engenders an attentiveness from those who view or experience it live that has a presence on its own.

    Photographs of ‘Mademoiselle x’ by Alan Proosa

    Mademoiselle x is one such work that demands this self-reflection. It is based on a semi-fictional character named Mademoiselle x who is convinced that she is a decomposing body. Despite this, she strongly believes that she is immortal. In this work, where the character occupies a kind of in between space, questions around what is possible, what is “too much” and what is the ending or beginning come to the fore.

    Metsalu is also the co-founder of Young Boy Dancing Group, an evocative dance collective which explores similar themes to Maria’s own practice, such as voyeurism, interaction, and the power of movement. The group also challenges perceptions of gender and sexuality, and pulls apart the limits of institutionalized spaces.

    To check out more of Metsalu’s work visit her website.

    Young Boy Dancing Group
  • Love is a Difficult Blue // Cathartic Moments in Collaborative Practice with Ghada Amer & Reza Farkhondeh

    Washes of colour bleed into pools of pleasure. Delicately drawn and intricately articulated. Forms of flesh emerge from thread. The intersection of love and lust. Interjected by a moment of escape from a solitary echo-chamber. Lured by siren call of paint and brush – lifting the veil of separation. Transitioning from viewer to maker. Transgressing from one space to another. Liberation from the binding constructs of one’s own perception, into another dimension.

    The moment Reza Farkhondeh put paint to one of Ghada Amer’s canvases he experienced a cathartic release. An instant free from his own practice. At the time she was away traveling,on seeing what he had done, she was initially shocked and upset. However, over time she warmed to the collective piece. Reza described the experience as “a meeting of two minds…You can create and also watch – you are a part of it, but also not.” The dynamic tension between presence and separation is integral to their collaborative practice.

    Since the early 2000’s they have explored a relationship founded on trust and reciprocity. While working out of their studio in Harlemthey still maintain individual identities and autonomy while engaging in collaborative space. Navigating this can at times be challenging. However, overtime Ghada and Reza have carved tools to combat conflict. Combined authorship is at the crux of their decision-making process. The two artists flip a coin to see who will place their signature above the other’s and hold a secret ballot to decide which of the works are finished. If the outcome does not reveal two affirmative votes, then the piece is further worked into. These democratic systems are used as effective tools to avoid potential moments of tension and ensure a fair trade.

    Their current show, Love is a Difficult Blue opened at Goodman’s Cape Town Gallery on the 18th of January and runs through to the 24th of February.The work explores notions of women and nature as both bearers of life – captured within an industrial patriarchal system of exploitation and oppression. Ghada enlists the female form as an archetypal icon – constructed from an amalgam of images. She uses these bodies, charged with notions of desire, to subvert stereotypes created by the white western male gaze. Intentionally provocative, the figures act as catalysts for conversation around the conventions of art.

    Her use of thread and embroidery stemmed from a frustration around not having access to the ‘man’s world’ of painting. In an interview with Brett Littman she recalled that in 1991 she decided that, “in order for me to paint, I would need to come up with my own technique – which was using the traditional women’s technique of sewing.” Reza describes the forms as “mechanical woman” – rooted in reproduction and systematically flattened through the process of embroidery. This connects to the historical erasure of women and female artists in the western cannon – something Ghada experienced in the curriculum while studying at École Nationale Supérieure d’Arts à la Villa Arson in France.

    This art school also happened to be the site at which they met, in 1988. At the time, Reza was completing a MFA in video and short film. Prior to his engagement with images of the natural world, he worked on a series called Made in China. The series of oil paintings depicted objects that appeared in Dollar Stores – all worth 99 cents. This was followed by a depressive episode – one which was broken by the conceptual freedom of working with landscapes and the catharsis of collaboration. “I guess what broke me out of this self-doubting period was when I painted on Ghada’s canvas in 2000.”

    The two have unified their practice through a process of exchange.  Ghada and Reza both begin in their mark-making working independently on individual canvases, once content, this is followed by exchange for the other to imprint upon. Reza remarked on the moments of voyeurism the shared studio enables – allowing brief windows into each other’s work and process. The pair however, are very careful not to disrupt the other’s practice in those early tentative moments – providing space for the work to evolve quietly.

    Initially their collaboration was established purely as a visual juxtaposition of medium and style. However, this organically grew into integrated layers – with each artist playfully trespassing into the other’s domain. These moments of slippage occur when Reza traces the female form and Ghada raises her brush to his botanical subjects.

    It is in collaboration that the nature of art is revealed  – Steve Lacy