Tag: until until

  • Beach in the City: the art of spatial play and summer nostalgia

     

    On Saturday October 8, I tasted the first offerings of Summer 2016: sand between my toes, the smell of sunscreen in the breeze, a crowd of floral dresses interspersed with multi-coloured umbrellas, beach balls bobbing overhead, and in the periphery a group of friends dancing around a volleyball net. But rather than an ocean skyline, my horizon was capped with concrete high-rises and billboard advertising. This was an oasis transposed into Mary Fitzgerald square. The urban beach party had been conjured by event promoters, Until Until: expert illusionists who regularly transform inner-city spaces into sites of play pilgrimage. Beach Party was very much in line with the kind of parties we throw already”, they told me. “It’s something experiential and a bit out of the norm.” This time, Until Until had teamed up with Virgin Mobile and Superbalist’s In the City to deliver seven hours of sonic summer heat.

    Pouring sand onto Newtown concrete, the fantasy was brought to life. “It had to look like a beach. That was a very big point of what we were trying to achieve. In terms of social media, we ran the ‘wish you were here’ postcard campaign”: the resonance of holiday souvenirs sent back to friends and family.  Until Until hoped to transport its audience to a place of paradoxical juxtaposition — the feeling of being away whilst at home; of being able to step into another world, made sweeter by the ability to glance back at the old one.  “We played on the contrast of being in the city versus being on the beach. So if you saw some of the marketing visuals, you had drone images of girls laying on the beach in their bikinis, and as the drone pans away you realise you’re in the middle of Johannesburg”. 

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    For all the seaside-surrealism of that Saturday, there remained a tangible familiarity. Weaving through the sand were threads of a well-known practice: journeying to the beach to signal the year drawing to a close. So, in addition to offering an uncanny spatial illusion, Beach Party also served as an elusion to other times and places, within our collective and personal stories. Indeed, beaches carry weighty significance in the history of South African play politics. There was a time, in our not so distant past, that beaches were racially segregated. Fierce attachments to beaches have catalyzed racist hate-speech and defiant rebellion. While the beach-going, even in ‘post-apartheid’ South Africa, has all-too-often remained a white phenomenon, the closing of each year is defined by the annual ritual of thousands of black families travelling to spend their day in the salt and sun. This is summer’s definitive act of socio-spatial transgression.

    For some, the beach is that precious family treat afforded by a Christmas bonus. For others, it is a celebration welcoming loved-one’s home from a long time away. And for others still, it is a site of religious and mystical power. The beach is not only a place in which the socio-economically marginalized occasionally claim access to sites of play, it is also a source of reprieve for many who spend their year grinding in urban offices. For people across demographics then, the simple act of a day on the beach is charged with history and meaning. For many, it is a source of nostalgia and childlike escapism.  That’s why, when Shekhinah ascended Until Until’s Beach Party stage, her lyrics resonated:

    ‘Let’s take it back to the beach

    Where we were young and carefree

    This is how it should be

    Said the city don’t feel me’

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    Also on the line-up were DJ’s Capital, PH and Tira, as well as Atjazz, Julian Gomez, Melo B Jones, Stilo Magolide and AKA. Ricky Rick’s performance culminated in a spectacular stage dive, which saw the artist plunge into a crowd of drenched fans. It was the best of South Africa’s house, hip-hop and urban repertoire — drawing the crowd-tide in.

    At about 7pm, the rain descended unabated from the sky. Water was added to sand and sweat, engulfing the crowd in all the associations of ‘the beach’. Some took short breaks, huddled under tents and umbrellas, encountering strangers. The Until Until crew, many dressed as lifeguards, moved to rescue the hype when the crowd were drowning. But for the most part, partygoers relished their rain dance, finding solidarity in the drenched dancefloor and their muddy shoes.  “I think it’s the first time maybe in the history of parties when you’re getting reviews like ‘the rain made it better’. You could see it in their faces: the energy’s there, they’ve been there a few hours now, they’re still waiting for their favourite song, [they aren’t going anywhere] …”

    A testament to any good music festival is the willingness of the audience to brave the elements together — to give it all to the groove. Beach Partygoers burned through the rain because they were committed to this newly-created place; to the spectacle of sound, sand, and pouring water; and to commemorating a long-standing summer ritual.

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  • Until Until: Curating Complexity in Jo’burg Nightlife

    Until Until are a fast-rising crew of young entertainment entrepreneurs, curating events that attract as many as 4000 partygoers.  After only 3-years in the game, this squad of 11 twenty-something’s describe their members as ‘pretty socially relevant’: a humble understatement since each boasts 1000-or-so Twitter followers and an astonishing ability to pull crowds.

    As a young brand, Until Until have been consistently under-estimated by venue managers. ‘We told them, “Look guys, we’re going to have 3500 –4000 people. And we could just see, they just doubted us’. 

    Today, they’re claiming territory among industry heavyweights, attracting coverage from major media houses and collaborating with some of the country’s hottest DJs and performers. Their recent 2016 flagship party, Genesis All Black, boasted in its line-up: Euphonik, Khuli Chana, Das Kapital, DJ Speedsta and PH.  Advertised dress: ‘Strictly all black’ Time: ‘from 4pm until until’.

    I got together with two members — Thandile (Honx) and Thulani (Thulz) to chat about the micro-politics of the ‘turn-up’, starting with the very first party they threw:

    ‘June 16 was that Friday. On Wednesday we were like “Yo, what are we doing this weekend? What’s happening for June 16?” And there was nothing on the party calendar. So many friends were coming home. Thursday we announced. Friday it happened’. 

    Dubbed ‘High School Cool’ and pumped with a heavy dose of uniform-clad high-school nostalgia, the party was hosted on the tennis court of a friend’s Bryanston home and functioned as a tribute to ’76.

    ‘We had 700 people inside the house and about 400 people outside’

    Big numbers for a suburban home.  I imagined crowd insurrection disrupting the strictly-regulated pristine of Northern Suburbia.

    Well look, we did tell the neighbours it was a traditional ceremony’ (laughs). 

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    On face value it was hilarious subterfuge, but Honx was on to something. Among their multiplicity of social functions, traditional ceremonies serve to welcome returning relatives, celebrate achievement, mark rites of passage, pay homage to the ancestors, and cement connectedness between family and neighbours.  Fuck it, ‘High School Cool’ did it all.

    The middle-finger out-of-placed-ness connoted by an imagined traditional ceremony on a Bryanston tennis court was carried until until. Through each subsequent party, initially reluctant ‘North boys’ were hauled into the once-elusive city centre.  ‘Popping bottles’ was made Braam-affordable so everyone could ‘have a shout’. And so elitism and inclusivity were brought into spectacularly contradictory collision.

    With an off-hand reference to traditional ceremonies, Honx had messed with the neat Durkheimian demarcation between the sacred and profane. He had acknowledged that parties, rather than being simple triviality, were a cacophony of celebration, mourning, worship, rage and attachment. Protests, spiritual assemblies and political caucuses — like parties — so often rely on music, dance and a heaving crowd. We are regularly skirting the lines between play and politics.

    Both marketing majors, Thulz and Honx understand that millennials frequently express their political selves through play: comedic memes and vines circulate online, reporting our socio-political milieu with damning satire. And just as we are bitingly playful in our politics, so too are we political in our play. In marketing their 2015 ‘Pyjama Party’, Until Until drew on design-styles from USSR/USA propaganda, catalysing an explosion of online gimmicks about the party/political. Themed The All Black Army, Genesis 2016 was inspired by a wave of student protests. Drawing on military imagery, it sought to connote a rallying of troops, unified by the colour black.

    ‘And how would you respond to the accusation that you are commercialising, even belittling, ‘The Struggle?’ I asked.

     ‘Firstly, the state of our country right now, that’s where we are. That’s where our minds are at, especially the youth. We can’t run away from that. You can’t ignore it. It’s there. You can think of something political and think about Until Until in the same light. We’ve given the brand a voice in this countrywide conversation. People will always party, whatever’s happening. So why not give you a party where it’s not like you’re running from something? You’re not partying to escape the realities. You’re partying knowing very well what’s happening’. 

    A trenchant critique of night-time escapism.

    Thulz and Honx narrate Jo’burg nightlife as a raced status quo:

     ‘White people party there, black people party there, Indian people party there, coloured people… The fact that Taboo has two accounts: one called Taboo Urban Nights and the other just Taboo. Kong on a Friday is called Kong Urban Nights and then Saturday is called Kong. I guess they just don’t have a name for White Nights (laughs)’. 

    For these young entrepreneurs, night-time segregation results from a mode of music curation that under-estimates its audience, and consequently, produces audiences that miscalculate their own complexity. We’re intimidated by unfamiliar genres. Through raced assumptions about our tastes, nightclub owners unwittingly dictate our explorative capacity. Presumptions that ‘every young black must love hip-hop’ or that ‘EDM is for town-dwellers’ orchestrate dangerous comfort-zones.

    Thulz: The reason an event like Genesis works is because I know that you as a white guy, you like Ricky Rick. You just haven’t been put in a situation where you’re listening to him.

    Honx: I think Henry Ford said, ‘If I just asked people whether they wanted faster (horse) carriages, they would have said yes’. They wouldn’t have said ‘I want a car’. They wouldn’t have thought of that. I think a lot of club owners ask too many questions. They build this thing based on questions like ‘What do you want to listen to?’ For us, we didn’t ask if people wanted to listen to EDM at Genesis. We just put it on the line-up. We’re not solely focused on one genre. Get as much music as possible, as many people as possible, and put them in one place’.

    Genesis audiences testify to its extraordinary genre-bending, in which there is no explicit switch from one genre to the next. DJs transition seamlessly from house, to hip-hop, to UK-garage, EDM and festival trap. ‘What sound that’s hot right now did you not hear at Genesis?’ 

    I guess one could ask,  ‘Aren’t Until Until manufacturing an artificial Rainbow Nation — a worrying faux-utopia?’

    From a demographic perspective, the answer is plainly no. This is not a racial mixing-pot with equal doses of white, black, brown and everything in-between. But neither is South Africa. On some level, it’s a party that makes satisfying demographic sense.  But more than that, Until Until are trying to rise to the nuanced complexities of their audience — to invite them (for this one night) to discover that they are more of a mess than their simplified typecasting. They remind us that nothing in us, or indeed in our politics, is pure or sacred or untouchable. And at the same time, everything is.

    Follow them @untiluntil_za