Tag: screen printing

  • Zohra Opoku // Threaded history

    German/Ghanaian artist living and working in Accra, Zohra Opoku captivates viewers using multiple mediums including installation, photography, sculpture and video. Her thematic investigations revolve around Ghanaian traditions, spirituality and family lineage and how they relate to self-authorship and her hybrid identity. Material culture often forms the foundation of these investigations, with textiles woven together in how these thematic investigations manifest.

    Image by Zohra Opoku from the series ‘Unraveled Threads’ 2017

    The images that she prints on fabric speak to the intimacy and history that textiles can come to contain. In her series Queenmothers 2016, the centring of female figures is a reflection on matriarchal systems and women as creators of a sense of community among people.

    Her more recent work Unraveled Threads 2017, comprised of screenprints on cotton, canvas & linen, connects to her exploration of her family lineage. Opoku did not know much about her father or her Ghanaian heritage during her childhood. In Unraveled Threads, she uses the kente cloth as a way to enhance her family history. Kente cloth varies in design, colour and pattern, each carrying stories and meaning. While the cloth is worn by different kinds of people today, it is historically associated with royalty and sacredness. It is believed that the origins of this woven cloth is that two farmers came across a spider. Amazed by the way the spider creates its web, they tried to imitate thus creating the kente design.

    “Identity is always, for me, based in textile,” Opoku explains in an interview with OkayAfrica.

    Image by Zohra Opoku from the series ‘Unraveled Threads’ 2017

    The stories and proverbs associated with each kente design makes this form of woven cloth a carrier of ethnic history. Quite fittingly, Opoku was inspired by the kente cloth that she found in her late father’s wardrobe as the canvas on which to present her father as an Asante leader, as well as to print images of herself and her siblings. Here she not only pays homage to a father she barely knew, but also embraces the significance of kente as threaded history. This allows her to engage with her Ghanaian roots as well as her familial history. She explores her experiences growing up in the West, and what it means to confront blackness and Africa as an artist later in her life.

    Image by Zohra Opoku from the series ‘Unraveled Threads’ 2017
  • Mbali Dhlamini and the decolonial etymology of colour

    South Africa is constituted through a myriad of textures; it’s a kaleidoscopic interweaving of constantly adaptive and evolving languages and cultures, and communicative gestures within this context often do not lie prostrate to colonial dialects of restrictive definition. Complex physical and metaphysical engagements are constantly operating through forms of language that imposed ontologies could never even begin to find the words for. Mbali Dhlamini, artist and co-coordinator of Artists Anonymous, speaks to some of these intricate entanglements of representation within her practice, and has often considered African Independent Churches (AICs) as sites of dynamically contested meaning-making, or as a way to access wider concerns related to the decolonisation of contemporary-cultural identity. Drawing inspiration from her childhood curiosity of Sundays in Soweto, where incredible palettes of colour would mystically unfurl and radically alter her visual landscape, Dhlamini carefully listens to this often-unheard etymology as a transmission of alternative articulations that intercept dominant, dichotomising narratives or preconceived notions of monotheistic spiritually as being inherently westernised.

    Mbali Dhlamini installtion view

    Like the imphepho sometimes burnt at her multimedia installations, colour can operate to heighten senses and perceptions and alter the parameters of understanding. The symbolic colours utilised within AIC garments, often delivered to church leaders through dreams, reflect uniquely African idioms which prompt a radical re-learning. While white may have been violently thrust upon the precolonial body as a way to capture and contain, the incomprehensible and incorporeal could never be served through such insipid specification. The vitality of progressive spiritual practice within South Africa is constantly reconstituting its own vernaculars against anaemic appropriation; while umbala may translate to ‘colour’ in English, in Zulu, the meaning is constantly shifting and so it cannot be arrested by dominating dialects. These invocations are often connected to fabric and clothing through ideas of ritual preparation and transformation, as well as questions of how what we wear (both physically and symbolically) comes to carry our form. Dhlamini feels that there are significant lessons here for issues of representation and identity and laments that these can be lost if everything is viewed through the registers of oppositional logic that embrace static constructs like ‘traditional’ and ‘modern’- the complexities of human existence require far more rigorous and unsettled narratives; something resonate with the twilight of ubomvu (red), which expands and transcends the dichotomy of ubumyama (darkness) and ukukhanya (lightness)…

    All works below were taken from Mbali Dhlamini’s project titled: Non Promised Land

    Mbali-Dhlamini.-Bomma-v-Izambatho-Series.-94-x-205-cm.-2015_1340_c
    Mbali-Dhlamini.-Bomma-iii-Izambatho-Series.-94-x-205-cm.-2015_1340_c

    Mbali-Dhlamini.-Bomma-iv-Izambatho-Series.-94-x-205-cm.-2015-_1340_c

    Mbali-Dhlamini.-Bomma-ii-Izambatho-Series.-94-x-205-cm.-2015.-jpg_1340_c

    All works below were taken from Mbali Dhlamini’s project titled: Spirituality and Colour

    Mbali-Dhlamini.Amakholwa-Apostolic-Church.2015_1340_c Mbali-Dhlamini.-Seaparo-Sa-Moya--Se-Halalelang.2015_1340_c Mbali-Dhlamini.-Mopostola-O-motle.2015_1340_c Mbali-Dhlamini.-St-Jewel-Apostolic-Church.2015_1340_c