Tag: sabc

  • Afripedia to launch new platform to connect creatives with clients and each other

    Afripedia to launch new platform to connect creatives with clients and each other

    Africa’s representation has been exhausting – it’s typically about poverty and her friends, disease, unemployment and corruption. From the West, Africa is every NGOs wet dream or just one long sad story. Now being raised in Sweden with strong Ethiopian and Eritrean roots, Teddy Goitom and Senay Berhe knew the pitiful narrative. It all changed when they traveled to the continent in 2009 and witnessed its “hidden” glory for themselves.

    This exposure was revolutionary for Teddy and Senay. As seasoned directors, they were compelled to use the power of film to capture how fellow creatives were navigating themselves on the continent and releasing their creative expressions. Behold, the birth of Afripedia, a visual guide for African creatives.

    Created by Teddy, Senay, and fellow director of Stocktown Films, Benjamin Taft, the documentation of Afripedia’s content began on that 2009 journey to Ethiopia, Ghana and Burkina Faso. The trio are film heavy weights and have been innovating visual storytelling since the late ‘90s and Afripedia’s gripping and spirited essence is a testament to the mastery the trio have over this medium.

    The foundation of Afripedia is to develop the imagining of Africa, hence the determination to share the documented stories with Swedish television, as well as the world. The initial process to gain Swedish co-producers and sponsorship was difficult because these potential partners wanted a European voice to narrate these African stories. However, Afripedia values the voice of the storyteller and the ownership of their narrative so Teddy, Senay and Benjamin financed their own productions.

    The project of Afripedia was fuelled by a DIY mentality, with extensive research and nurturing global connections. YouTube and film festivals added to Afripedia’s reach and gained the site some funding in the end. The result being five short films being released in 2014 – Ghana, Kenya, South AfricaSenegal, and Angola. Since the launch of these films, Afripedia has been part of more than 80 film festivals, the films have been shown on SABC, BET and Afridocs. Ethiopian Airlines, KLM and Kenya Airways have included the films on their in-flight entertainment.

    These insightful films took about five years to complete and with the burning desire to continue the work they have started, Teddy and Senay have begun extending their documentaries into an actual database where the creatives can be found. This idea expands Afripedia into a platform on which African creatives can be recruited by clients and connect with each other in order to build their team.

    The platform focuses on African creatives talented in production, so photographers, stylists, art directors, film directors, illustrators, graphic designers and animators. Before the platform is released in May 2018, Teddy and Senay are currently inviting prominent and emerging creative talent from Africa and the diaspora to join. When it is available to the public, the curated platform will be a virtual booking system, way to connect creatives and clients, and a digital portfolio.

    To keep up with the innovative ways Afripedia is elevating the exposure of African creativity, subscribe to their site here.

  • DJ Okapi and Afrosynth Records; Recovering the origins of electronic music in South Africa

    DJ Okapi’s Afrosynth Records, possibly the only record store in the country specialising in South African and African music, recently opened up in Jeppestown and is challenging the cultural imperialism and that sets us swaying to American or British trends before acknowledging the innovative vitality of music from the continent. The store, like the Afrosynth blog that it emerged from, is about increasing accessibility to South African songs and albums that were produced during one of the industry’s most prolific times during the 80s and early 90s, but it’s also about sonically subverting some of the divide-and-conquer logic that still emanates from that time by tracing musical connections between electronic sounds here and in other African countries. The store is a veritable treasure-trove for both collectors and explorers, resurrecting hard-to-come-by ‘dead stock’ so that music primarily from South Africa but also from Zambia, Kenya, Zimbabwe, Nigeria, Ethiopia, Guinea-Bissau, Cameroon, and other African countries, is available in sealed, mint-condition quality.

    While electronic genres like Gqom, and artists like Black Coffee are exploding both locally and internationally, other artists who enjoy wide international success, such as Nozinja (pioneer of Shangaan Electro) are hardly even heard of here. DJ Okapi has been researching and archiving South African Bubblegum music for over a decade and understanding some of the appreciations and contestations, visibilities and invisibilities surrounding the genre may shed light, not only on the rich legacy of commercial and electronic music within this country, but also on why and how some of this dissonance was created and perpetuated. While vinyl has, in recent years, exploded as a kind of manufactured aesthetic of cool, Afrosynth taps into it simply for the reason that most Bubblegum music as well as the early Kwaito stuff that evolved from it, is only accessible in this format; the records stacked around the Afrosynth store speak to a passion for the music and artists of the time, which, even after years of conducting research and interviews, DJ Okapi still only feels he is scratching the surface of.

    afrosynth-records-2

    During his early DJ-ing days, Okapi used some of the money he had made to pick up a few South African records from the 80s; including Heatwave by Harari and Touch Somebody by Brenda & The Big Dudes. Like the slipjoint knife of his namesake the music stuck inside him and he started to question why there was such a vacuum of information surrounding it. Bubblegum, a dominant trend in South African pop music and a defining sound of the 80s, succeeded more traditional styles like Isicathamiya, Marabi, Kwela and Mbaqanga, and utilised then new technology like drum machines and synthesisers. Initially heavily influenced by black American Pop music, many of the musicians used English as their language of choice but this was often combined with one or more vernacular languages, and as the style evolved, local influences came increasingly into the mix. The start of Bubblegum is generally linked to the 1983 hit song Weekend Special by Brenda & The Big Dudes and while most of us know these songs, as well as those by Sipho ‘Hotstix’ Mabuse, Sello ‘Chicco’ Twala and Yvonne Chaka Chaka, relatively few of us seem to know that literally tens of thousands of incredible albums and artists were also being produced during the time. This perhaps speaks to the possibility that those who have held the power to archive and disseminate information show a certain disregard for that which they consider to not be ‘South African enough’ and so, despite the sugary label, Bubblegum can actually be said to have muddied such imposed definitions of ‘authenticity’.

    afrosynth-records

    While some contest the term Bubblegum (preferring to use labels like Township Pop, Disco or Afro-Pop) as derogatory or as implying a kind of superficiality or disposability, DJ Okapi feels that this doesn’t really do justice to this experimental musical production. There’s a kind of sweet subversion that pulls through the genre and perhaps complicates one-dimensional understandings of what resistance actually looks like; something like the façade of non-political ‘frivolity’ that was sometimes used to disguise serious political strategising at the time. The apartheid regime obsessively imposed definitions and segregations in order to strip the majority of their power and so, viewed within this context, the stylistic and linguistic cross-overs of Bubblegum refused these oppressive methods of the white-supremacist order. Through a multilingual approach, Bubblegum was also able to transcend the SABC’s policy of segregated radio stations for different language groups, thus reaching a much wider audience than previously possible. In many ways, Bubblegum manipulated the system against itself and would often escape the State’s censoring gaze by veiling political messages in seemingly innocuous lyrics. Perhaps it’s these strangely subtle insurgencies that reflect the most political tactics, or perhaps those are to be found in the joyful melodies themselves; claiming the right to moments of happiness and humanity in defiance of apartheid’s massively violent attempts at dehumanisation. Whatever the case may be, Afrosynth refuses to accept the misplaced hierarchical designations that disregard this immensely prolific creative legacy.

    If you’re interested in discovering more of this rich musical history, head over to the blog where you can check out videos, rare anecdotes of the artists, the album art and fashion, or download mixes and other previously inaccessible, digitised gems. Vinyls can also be purchased on Afrosynth’s Discogs page or you can check out this video, where Afrosynth was the focus for the first ever Boiler Room Collections in South Africa. From this week, DJ Okapi will be spinning these sounds during his UK tour, details of which can be found on his Facebook page. The sonic library of the store will be briefly closed during the UK tour but if you’re in South Africa, pop in again from the 1 December, where you can also scoop the newly released LP Boogie Breakdown: South African Synth-Disco 1980-1984, which DJ Okapi was involved in collaboratively compiling, and where you can perhaps even score some valuable reissues in the future. If that’s not enough, tune into the Soundcloud for some instant gratification. Heita-da!

  • Millenial nostalgia: reincarnating legends and giving high-fives to the past

    The paint on the door was quite chipped, but the black letters remained clear: “Nostalgia is one helluva drug” it said like an answer to a question. 

    And now, here in South Africa – specifically Johannesburg – we get through the day with our trusty dose of the good stuff.

    Defined as “a wistful or excessively sentimental yearning for a return to or of some past period or irrecoverable condition.” In the spirit of the times, nostalgia’s favourite hashtag is #ThrowbackThursday. In our local context, the yen spins an orbit around the time loosely defined as post-94.

    Most notably and obviously, the post-94 period represents South Africa’s technicolour transition from apartheid to democracy. The birth of democracy was potent and many nascent paths were forged spurred by the energy of the anomalous rainbow nation. For one, black people were free to express themselves without the fear of oppression. The new nation not only provided an opportunity for expression but a platform too. The national broadcaster, the SABC was restructured with the intended consequence being content that was reflective of, and responsive to, all of the people of the new South Africa. For the first time, the nation’s storytelling instrument reflected the full spectrum of the nation.

    At the time, nostalgia was simply illogical, and the future although splashed in rainbow hues was at least historically, unchartered territory. The present was the only option and the sentiment during that period was reflective.

    In turn, young South African creatives took advantage of the opportunity for expression and their pent-up creative energy birthed unmatched work that would later provide the fuel for current day nostalgia. The squiggly bright outline of “Hanging with Mr Cooper” said a lot about the 90s: there was a bright hue to everything.

    The door found on Albertina Sisulu Road, close-to but not-quite Braamfontein was found next to a long abandoned general dealer decorated with heavy locks that moaned when the wind forced its way through the City of Gold. 

    For examples of the current manifestations of millennial nostalgia, you don’t have to look too far, only a bit more carefully.

    Watch “Don’t Panic” by DJ Speedsta and Moozlie and witness the spirited reincarnation of Lebo Mathosa and Brenda Fassie embodied by Moozlie and DJ Doo Wap juxtapose with FaceTime conversations, Spice Girls’ chokers and Rihanna-inspired blue lippy.

    The work of The Sartists – a Joburg-based creative collective – sings of the past in a manner that is evocative, even if misunderstood. Telling the Noted Man website of their infamous arrival at the 2014 Mercedes-Benz Fashion Week (MBFW) dressed in 1990s Bafana Bafana and Kaiser Chiefs soccer jerseys, bucket hats and baggy carpenter pants. The duo was met with suspicion by security guards and guests, despite their carefully considered intention to celebrate the golden victories of the two teams, along with the matchless style of their supporters. Sports in apartheid South Africa were – much like everything else – largely the reserve of white people, and so, the significance of supporting the successes of the majority-black football teams goes beyond sport. The Sartists note that at the same event, they were offered an undisclosed sum for the Chiefs jersey by Kaizer Motaung Jnr himself, thrifting is imbued with new meaning when seen as a way to reimagine and reclaim the past.

    Okmalumkoolkat is another artist who blurs the divide between “what will be” and “what has been” simultaneously adopting the monikers “future mfana” and the “Zulu Michael Jackson”. Drawing cultural currency from 90s kwaito and hip hop, Okmalumkoolkat isn’t lying when he spits: “Back to the future and I’m chilling in the front seat” in his smash track, “Holy Oxygen”.

    Collectively, the aesthetic and work of the above mentioned is an act of time travel: to take back what was promised. Part-nostalgic, part-futuristic. Part-passive, part-active. Consumers of the global village rooted in South Africa, the purveyors of millennial nostalgia are powerful reminders that the past echoes until it is heard.

    Walking past the door, my friend noted that she had seen that very same quote on a sticker “somewhere in Berlin, I think” while she was waiting for the bus. 

    However, the sentiment of nostalgia is not isolated to South Africa – globally, it is most noticeable in the at-the-point-of-cliché hipster movement. Think flannels, artisan products, spectacles and a wartime haircut and on the surface you have the checklist for the “perfect hipster”, but upon further inspection – beyond the pretension – there is a real desire to return to what was, or more accurately what movies starring James Dean and the like, say “what was”.

    With regard to South Africa, the nostalgia is for a lived, real experience often witnessed with the optimistic glow of childhood innocence. Globally, however, the hipster movement represents nostalgia for an idea, and perhaps that’s why it is so seductive: ideas can be perfect, memory by nature cannot.

    Upon closer inspection, next to the door in small neat type, someone had written: “nostalgia kills happiness”.