Bubblegum Club

Tag: research

  • Infinity Studio at Kampnagel – reflections on privatization, militarization & escapism

    Infinity Studio at Kampnagel – reflections on privatization, militarization & escapism

    Following on from the 5 day residency in Johannesburg at the end of April, Bubblegum Club along with the artists selected to be part of the Infinity Studio programme are in Hamburg for the final stage, their participation in the Live Art Festival #8: SUPERSPACES. Within this frame the work produced will see an expansion on their exploration of privatization, militarism and escapism in Johannesburg – the foundational concepts for the programme.

    Creative Director of Bubblegum Club, Jamal Nxedlana had an interview with Caroline Spellenberg from Kampnagel to chat about our platform, CUSS and the Infinity Studio programme taking place in the space.

    On your website you describe yourself as a “cultural intelligence agency” – what do you mean by that?

    It means that research is at the heart of our practice. Cultural insight or intelligence informs everything we do, from the type of content we publish to our curatorial projects and the visuals we produce.

    Bubblegum Club is commercial image campaigns & promotion, publishing & journalistic writing, artistic and curatorial work. What is the core interest connecting all these practices?

    Although we do connect these practices it was never our main intention. It was more about  creating a space, building a network and developing an operating model for ourselves and other cultural practitioners. And in order to do so we felt that centering our practice around digital publishing made the most sense, especially in Johannesburg where there aren’t many opportunities, particularly for explorative practices.

    You are also almost the same group of people who works under the name CUSS as a curators collective. I saw a programme you did at the KW in Berlin in the frame of the 9th Berlin Biennial. After this we started to talk and we invited you to curate a programme at Kampnagel for the Live Art Festival #8. How did you develop the concept for “Infinity Studio”?

    The idea has developed quite a lot from when we first started speaking. Initially we were interested in creating a space or studio for independent cultural producers. We imagined the space as a time capsule, organised and conceived in a way that would recreate the creative energy or mood that we felt and that was so stimulating for our practice between 2010 & 2012. In that moment we felt a sense of infinite possibilities, and that where the name Infinity Studio comes from.

    Over time we identified a focus for the studio, which was to look at privatisation, militarisation and escapism in Johannesburg’s urban landscape. We organised a residency comprised of a 5 day immersive cultural tour. This allowed us to expose and immerse the invited artists to the spaces that we were looking at as the curatorial team. The programme we will present at Kampnagel in June will be based on the experiences from this residency.

    Coming from the curatorial perspective of a theatre some things strike me about the way you work: For one, you invite a lot of quite different artists to participate with individual contributions, maybe extending the idea of a “group exhibition” into live art? How did you choose the line-up of 13 artists for the “Infinity Studio”?

    Yes, but from group exhibition to group work to live art. We looked for people with particular skill sets. For example, writers, vocalists, music producers, digital artists and fashion designers. People with skills that could be combined to produce components for a one group work. The other thing that was very important to us was the way people practice, for example, are they able to work in a group and practice across their area of interest or discipline?

    Also, what strikes me is that you think a lot about the space, the framing and communication around the project. The ways of presenting the artists – which is part of the work as curators – becomes artistically itself. Can you describe your working methods for this?

    Curation has always been an artistic practice for us and it’s no different with this project. Our role has been to create the platform and quite literally the stage on which the work is set and will play out.

    The title of the Live Art Festival this year is SUPERSPACES and is presenting artistic and curatorial ways of creating specific set ups of space, art experiences and ‘users’. Can you connect the “Infinity Studio” to this?

    I think it connects to this in the way we are approaching the relationship between the audience and the performers, as well as the relationship between the audiences space and the performers space (the stage). We will use curation to reorientate these relationships.

    As content you choose to present insights into the urban cosmos of Johannesburg: your key words for this are “privatization, militarization & escapism”. Can you give us a little background on this?

    It was really when we started thinking about the residency and what our plans were for it. We were thinking about the artists and the aspects of their work that we were interested in and how we could use the residency to focus in on those specific areas of their practices. As we identified spaces and mapped out activities for the residency or cultural tour, we started noticing themes and tropes which we distilled to “privatization, militarization & escapism”.

    Your background is in visual arts and, I think, this is the first time you work in the context of a theatre institution, right? What differences between the two systems do you notice?

    Yes it is. I haven’t noticed too much difference, especially because we are approaching this as we normally would. The only difference is the framework within which we had to work, that being the theater and the theater production. We had to slightly alter our thinking when it came to how we think about audience and how we programme the shows.

    The Infinity Studio performances will be taking place from the 7th – 9th June. Check out the Facebook event for more details.

    INFINITY STUDIO is produced by Kampnagel and Bubblegum Club, with the support of TURN – Fund of the Federal Cultural Foundation of Germany as well as the Goethe Institute.

  • Visual artist and storyteller Saaiqa unpacks the mind as a theatre in her series ‘The Fourth Wall’

    Visual artist and storyteller Saaiqa unpacks the mind as a theatre in her series ‘The Fourth Wall’

    “The day of birth for every human being is the start of a lifelong battle to adapt himself to an ever-changing environment. He is usually victorious and adjusts himself without pain. However, in one case out of 20 he does not adjust himself. In U.S. hospitals, behind walls like [those] shown here, are currently 500 000 men, women and children whose minds have broken in the conflict of life.”

    (Excerpt from LIFE Magazine’s 1939 article and photo essay, “Strangers to Reason: LIFE Inside a Psychiatric Hospital. The beginning of Saaiqa’s artist statement)

     

    Saaiqa is a Durban-based visual artist, writer and storyteller expressing herself through film, photography, installation and mixed media works. Plunged into the world of artistic evocation from childhood, her creativity was fuelled by a desire to understand, learn and observe from the world.

    From a young age, Saaiqa was involved in theatre and the dramatic arts which she took part in until the end of her high school career.

    “It’s interesting in retrospect, acting and learning how to inhabit another character from such a young age; I think you start to get a handle on how human psychology, experience and conditioning is translated and manifested in how we as individuals exist in the world.”

    Saaiqa’s fascination with the mind stems from a deep-seated interest in mental health. “I believe we all suffer from some form of neurosis; it’s just an inevitability. Even if you are not mentally ill we all have been marked by life in some way.”

    She continues to open up by saying that members of her immediate family are afflicted by mental illnesses such as schizophrenia. Her first-hand experience with this has shown her how difficult it is not only for the person afflicted by the illness but for the person’s loved ones to navigate the world living with this illness. She expresses that it is difficult to help someone in this position within a system that is broken and not very forgiving or understanding when it comes to mental health issues.

    ‘Neurosis’ – Rorschach

    In unpacking her series Saaiqa explains that The Fourth Wall acts as a study of the psychological arena of the modern day human being. Through observation she has concluded that we are cognizant beings continuously attuning ourselves to an environment that is characterized by rapid change, causing both feelings of joy and of pain. Her aim with this body of work is to investigate this negation with life. This is achieved by witnessing the human condition as well as states of existentialism.

    “I was motivated to explore a project like this because there is still a great amount of stigma, discrimination and a lack of education and discussion regarding mental illness and health in society. This often prevents people from seeking help and, particularly in under-resourced communities, this often leads to unfair criminal incarceration, homelessness, substance abuse and even suicide.”

    Saaiqa continues to express that she feels that people have become more aware and are speaking about self-care but that she isn’t sure of the seriousness of people’s convictions. “I mean it can’t be this surface level thing; this romanticised tumblr type shit is not going to help people.”

    ‘The Tear’

    She explains the link that she made between the theatre and the mind by stating that to her it feels like the perfect metaphor. She sees the mind as a space where performances manifest. “It’s this place where we literally stage our fantasies, suppress trauma, where we interpret reality, create and destroy identity – it is a performance in constant flux. The theatre of the mind is where one continually finds and loses oneself over and over again, through the course of life.”

    To create this body of work Saaiqa’s process was research heavy. She emphasises the importance of research to her practice regardless of how a project conceptually or visually manifests. She had come to the decision that to approach this subject matter she would use alternative visual approaches that include a variety of mediums such as scans, photomontages, Rorschach prints and an installation work.

    “I observed space a lot; I also look at objects and still lives. I think that spaces and objects hold such power within narratives and can often be the centre of the most compelling images. It can also be important to consider, especially when certain ethical decisions need to be made when tackling complex visual stories.”

    ‘The Mad Scene’

    While creating this body of work Saaiqa was volunteering at a psychiatric hospital working in art therapy within the hospital. She regards volunteering as something that was very important for her to do. Although her series does not reflect issues surrounding mental health in a literal way, her experience in volunteering helped her gain a deeper understanding of different people who exist within alternative states.

    “And because this also hits so close to home it was both an opportunity for experiential learning and a way for me to give back/ improve the lives (even if in some small way) of these people who are all too often forgotten by society.  I worked in quite an intense unit, where a lot of patients had severe cases. It was definitely an eye-opening experience, even for me. The combination of poverty, economic strife, social stigma, lack of education, the exacerbation of some situations created by religion and culture –   all form an immense barrier and lead to disastrous outcomes for most individuals. I learnt a great deal about mental health and the state of healthcare in South Africa. I also learnt a lot about myself during this time as well as the lives of women, which was interesting. In that environment, you realise how fragile we all are and how we all undermine our own and each other’s mental health.”

    ‘Suffer Well’
    ‘Restless Chafing’
    ‘Penance I’ & ‘Penance II’

  • Meghan Daniels – The Photographer capturing honest emotion through the people closest to her

    Meghan Daniels – The Photographer capturing honest emotion through the people closest to her

    Candid intimacy. Grit. Snapshots of personal memories. Longing. These are the descriptions that come to mind when looking at the photographic repertoire of Meghan Daniels.

    Meghan Daniels is a Capetonian photographer whose work falls largely under the wing of documentary photography. Regarding her camera as an extension of herself, Meghan does not view what she photographs as subject matter, but instead a compilation of experiences taking the tangible shape of a photograph. “Basically, I guess I don’t care too much for photography but rather a sense of what I interpret, to be honest,” she expresses in an interview with DEAD TOWN zine.

    Meghan’s photographic practice began as a visual diary of sorts as she is drawn to capturing those closest to her – herself, friends, family, as well as memory inducing spaces. She articulates further that her visual diary acts as a way of capturing her feelings which touch on themes related to sexuality, gender issues, relationships, intimacy, love, pain, mental health and recovery. She sees photography as a mirror of herself and the world around her. “When people ask what I do, it’s difficult to say I’m a ‘photographer’ and that I ‘photograph’.”

    Photography has acted as a medium to facilitate processing the more difficult aspects of life for her. In her personal projects, Meghan captures moments as they unfold with the passing of time. In documentary projects her approach is grounded in research, participatory research methods which including the person/persons the project are centred around, as well as self-reflexivity which plays an integral function. Her commercial practice foregrounds certain visual signifiers that are a trademark of her eye, namely honesty, vulnerability, intimacy and grittiness.

    Meghan works as a photographer and cinematographer in a professional capacity. Her go-to camera arsenals are her Contax point and shoot as well as her medium format Mamiya. She is never devoid of inspiration. She finds it in the work of fellow South African creatives, areas seen while driving and the small details in life such as broken, flickering light bulbs just to name a few. But as is the case with most artists, feelings of melancholy also lend inspiration – trauma, heartbreak and so forth. Meghan often uses her practice to heal her own pain.

    Images of honesty and true emotion. Real people and real events. Meghan Daniels’ practice tugs on the heartstrings as her candid style is one that projects authenticity and the real nature in which she photographs those close to her makes one feel as though you know them or can identify with the feeling they convey.

  • Thulile Gamedze // a transdisciplinary approach to disrupting the coloniality within educational institutions

    Thulile Gamedze // a transdisciplinary approach to disrupting the coloniality within educational institutions

    Thulile Gamedze is an artist and writer based in Cape Town, working towards a Masters in Philosophy. Her research and creative endeavors look at ways to unpack and disrupt the coloniality embedded within institutionalized pedagogical practices, and develop relevant, experimental and Africa-centred teaching methodologies and content. Hers is a personal, artistic and textual intervention, and a research-based undertaking.

    As part of the all-womxn collective iQhiya, Gamedze’s practice draws on her own investigations and that of her collective. Her work offers strategies of intervention, departure points and moments of reflection entangled with contemplations on South Africa’s tensions and history. As someone who took art as a subject at school, and as a past Fine Arts student, Thulile has recognised gaps in the curricula, and actively attempts to add in and connect dots for a fuller picture of South African art history, and its relationship to other aspects of society.

    Installation view at AVA Gallery Cape Town, 2016

    Thulile is continuously active in animating and stimulating spaces that exist outside of traditional art spaces. Her participation in the two week online residency, Floating Reverie in 2017 is evidence of this. Taking on the visual and discursive markers present in online teaching videos, Thulile asked participants to unpack ideas related to transdisciplinary learning, knowledge production and the dissemination of such knowledge.

    Thulile is interested in the “radical potential of education as a central project of liberation, with her practice borrowing from strategies of collaboration in popular pedagogy, and subaltern African histories.” In this sense, she thinks about decolonisation as an art practice.

    Thulile’s online residency with Floating Reverie, titled WOW_3000ZF
  • Afripedia to launch new platform to connect creatives with clients and each other

    Afripedia to launch new platform to connect creatives with clients and each other

    Africa’s representation has been exhausting – it’s typically about poverty and her friends, disease, unemployment and corruption. From the West, Africa is every NGOs wet dream or just one long sad story. Now being raised in Sweden with strong Ethiopian and Eritrean roots, Teddy Goitom and Senay Berhe knew the pitiful narrative. It all changed when they traveled to the continent in 2009 and witnessed its “hidden” glory for themselves.

    This exposure was revolutionary for Teddy and Senay. As seasoned directors, they were compelled to use the power of film to capture how fellow creatives were navigating themselves on the continent and releasing their creative expressions. Behold, the birth of Afripedia, a visual guide for African creatives.

    Created by Teddy, Senay, and fellow director of Stocktown Films, Benjamin Taft, the documentation of Afripedia’s content began on that 2009 journey to Ethiopia, Ghana and Burkina Faso. The trio are film heavy weights and have been innovating visual storytelling since the late ‘90s and Afripedia’s gripping and spirited essence is a testament to the mastery the trio have over this medium.

    The foundation of Afripedia is to develop the imagining of Africa, hence the determination to share the documented stories with Swedish television, as well as the world. The initial process to gain Swedish co-producers and sponsorship was difficult because these potential partners wanted a European voice to narrate these African stories. However, Afripedia values the voice of the storyteller and the ownership of their narrative so Teddy, Senay and Benjamin financed their own productions.

    The project of Afripedia was fuelled by a DIY mentality, with extensive research and nurturing global connections. YouTube and film festivals added to Afripedia’s reach and gained the site some funding in the end. The result being five short films being released in 2014 – Ghana, Kenya, South Africa, Senegal, and Angola. Since the launch of these films, Afripedia has been part of more than 80 film festivals, the films have been shown on SABC, BET and Afridocs. Ethiopian Airlines, KLM and Kenya Airways have included the films on their in-flight entertainment.

    These insightful films took about five years to complete and with the burning desire to continue the work they have started, Teddy and Senay have begun extending their documentaries into an actual database where the creatives can be found. This idea expands Afripedia into a platform on which African creatives can be recruited by clients and connect with each other in order to build their team.

    The platform focuses on African creatives talented in production, so photographers, stylists, art directors, film directors, illustrators, graphic designers and animators. Before the platform is released in May 2018, Teddy and Senay are currently inviting prominent and emerging creative talent from Africa and the diaspora to join. When it is available to the public, the curated platform will be a virtual booking system, way to connect creatives and clients, and a digital portfolio.

    To keep up with the innovative ways Afripedia is elevating the exposure of African creativity, subscribe to their site here.

  • Patti Anahory // cross-disciplinary contemplations about urban imaginaries

    Born on a ship on the way to São Tomé and Príncipe, Patti Anahory lived there for 7 years before being raised in Cabo Verde. She ventured off to the US to do her undergraduate and graduate degrees in architecture. Throughout her studies Anahory maintained a desire to locate her work and sites of inquiry in and about Africa. This was initially a challenge as her formal architecture education offered little flexibility with regards to the content that could be explored as a student. At the end of her undergraduate education at the Boston Architecture College she won a travelling scholarship that allowed her to spend a month in South Africa. She later went to Princeton University to complete her graduate studies and Anahory began to direct her academic pursuits towards the continent. Her thesis project focused on Dakar, Senegal.

    This required Anahory to present loaded justifications to demonstrate why African cities should be viewed as legitimate sites for research within architectural academic programs. Her persistence continued to motivate her until she was awarded the prestigious Rotch Traveling Scholarship in 2000 through a two-stage architecture design competition. From this she was able to visit cities in East and West Africa. This was a significant moment for her, as she was still on the search for thematics that were able to unpack social, cultural and geo-political understandings of African cities. It also presented her with the opportunity to affirm that African cities are legitimate sites of inquiry. Anahory explains the significance of this by stating that around 2000 there were only a few architects engaging with African cities from this vantage point, or at least few getting recognized for doing so. “So you start to see your work as a political act because it was so out of the mainstream ways of looking into architecture, and modes of knowledge production about architecture,” she explains.

    Reflecting on the attitudes of the scholarship committee for the competition Anahory shares that, “they just could not understand the production of space and architectural critical thinking as a contemporary issue in Africa.” Her choice to explore East and West African countries allowed for a moment of rupture from her formal architectural education which did not place any emphasis on the contemporary conditions of the African city. After over a year of travelling she had to return to New York and worked as a freelance architect. A few years later her home country called her back.

    She was offered the opportunity to help setup a multidisciplinary research centre at Cabo Verde’s first public university. This presented an exciting challenge to setup an agenda for the relevant issues relating to the Cabo Verde built environment. This was a joint effort with her colleague Andreia Moassab at the centre with whom she shared similar interests in postcolonial studies, decolonising knowledge within the field of architecture as well as an exploration of how to think about development strategies and appropriate paradigms.

    While serving as director at the research centre, Anahory co-founded an art collective called XU:Collective with Andreia, who was  research coordinator, and Salif Diallo Silva, who was responsible for the research group on design and territory. “We decided we want to create a parallel practice that would allow us more freedom and a different language from scientific research and academic institutionalized setting, to speak about things such as environmental and social justice. Things we were addressing at the university but in a different way. In many ways the university and the collective informed each other,” she explains. An artistic language also allowed a different way to engage with society and to reach a larger public.

    When responding to my question about her views on architecture, urban planning and development on the continent, she expressed that rethinking new paradigms on all levels is important. This also involves how we can contribute more to cities and more sustainable development. “We also need to think and speculate about what future we want, and what kind of theoretical basis we want to produce. There are those of us carefully thinking about what kind of practice we want. Architecture is not only about producing buildings and objects, but also about critically thinking about our contemporary moment,” she explains.

    Due to this Anahory, like many others, has to take on multiple roles to tackle the double burden of contributing to an intellectual discourse while presenting a shift in what is seen as knowledge and how it is produced. “You have to be acting in so many realms in order to feel like you are making a change or contributing towards something,” she expresses.

    Working on curating her independent practice, Anahory continues to invest in urban activism and advocacy.  “I can only try to contribute to a more just city. And our cities and our models for development are very much imported from outside an in a neoliberal logic.” This is done through projects with young urban activists, specifically in neighbourhoods that have been neglected in terms of physical and social infrastructure.

    Considering that African Mobilities is a platform that offers multiple avenues for contemplating city-ness and all its associates (identity, culture, physical and social infrastructure, etc.), the inclusion of Anahory in the Praia Exchange made sense considering her experience in having to justify the exploration of contemporary Africa outside of the framework set out by western epistemological agendas.

    From the get go the participants bonded over questioning the terminology of “Lusophone” Africa, (as with “Francophone” and “Anglophone”) and the imaginaries they invoke. Anahory, speaking from an island perspective, and highlighting the ambiguous relationship Cabo Verde has with the rest of the continent, was able to present how our collective imaginaries from these labels craft our identities and place us closer or further apart. Drawing on the parallels between Luanda and Praia, cross-disciplinary investigations and conversations opened up new questions and debates.

    Anahory will be coming to South Africa again this year as a visiting research fellow at University of Johannesburg. Perhaps the Praia Exchange has offered a point of departure for the time she will spend here.

  • Denise Bertschi // State Fiction and the Fallacy of Neutrality

    Stacks of time-stained pages – riffled and rummaged through. Transactions marked only by an undiscovered paper trail. Complicit in ink. Characters emerge from oblique connections, layered in relations as narratives spill forth as the archive bears its secrets.

    Denise Bertschi engages with a research-centric art practice. Often her extensive research process is initially sparked by a specific geographical location as well as the role of ‘neutral’ Switzerland in other countries. The concept of neutrality seems to still be enshrined as part of Swiss identity – it is often perceived as being impartial and without position. However, there is a deeply political underlying positionality within neutrality.

    In her project, State Fiction, Denise explores and investigates the influence of Switzerland and how aspects of neutrality manifest in reality. “This neutral position is like a fictional thought, I’m interested in that discrepancy”. Through her work she has witnessed how often time neutrality acts as an agent and an active force, sometimes working covertly. Bertschi probes these dynamic relationships – tracing political situations through historical research.

    Integral to her practice is the presence of the archive. In the traditional sense, the archive is a collection of artifacts and documents that an individual deemed important enough to preserve. However, Bertschi approaches this system more widely, including less formal research elements. On this residency she has worked with both the National Archives of South Africa in Pretoria and the National Library in Cape Town. State Fiction hones in on Switzerland’s involvement in South Africa during the Apartheid Era. The State did not participate in the global sanctions against South Africa. Nevertheless Swiss banks were very active at the time and protected by the government – many of which put loans into government institutions like Eskom to support the Apartheid state.

    “There is a long tradition of Switzerland buying Johannesburg gold.” Part of expanding the archive has included engaging with space on a physical level like wandering through the city’s CBD. “I was interested in where these offices were, the physical presence for example of UBS, the Union Bank of Switzerland.” She traced the historical addresses, looking to see how they exist in the contemporary moment. “Most of them were in the mining district in town. The office of one of the first UBS agents is now a multi-storey parking lot of Anglo American.” Another building where another former agent of the gold trade was located, the ‚Precious Metals Development LTD‘  is now, “completely hijacked. I just look at this architecture which becomes the pretext to tell my story.” These buildings become a scaffolding for the semi-visible narratives and transactions that took place.

    As Bertschi sifted through archival material, it became apparent that often these political relationships were constructed under the hand of one man or agent of a bank. “And all of a sudden when I’m in the archive, the story becomes very lively and quite personal. I like to break these big topics down to a person and see, who was this man – where did he live?” Working with characters – a narrative comes to life. Often working under the guise of diplomacy, these agents take on the role of mediators. Their complex stories are gradually illuminated though letters, documents and other correspondent – illustrative of how one person’s agenda can affect policy.

    Bertschi believes that, “when you have a broad and experimental approach to the archive then things will appear to you in the right time.” Through her research she has unearthed various narratives and truths. “I have this information now and maybe people haven’t looked at this for years.” As an investigative art-practitioner she also interrogates her own position and power as a custodian of information. “What is my responsibility with this now?” Misconceptions around history and historical narratives is that there never is just one singular overarching story. “It’s not one clear story, it’s many minor stories.”

    “If you are neutral in situations of injustice, you have chosen the side of the oppressor.”

    • Desmond Tutu

     

     

  • Turn-Up Talk Series Episode 4 – Mess in Melville

    The ‘Turn-up Talk Series’ is a collection of discussions in which young Jo’burgers share their nocturnal lives: stories and reflections from the city’s dancefloors. The candid conversations explore nightclubs as stages for young people’s negotiations of identity, belonging and power.
    “This week’s episode is a phat 20-minute story about one woman’s coming-of-age in Johannesburg nightclubs. It’s a tale of transition from the Eastern Cape to Gauteng, from childhood to adulthood. It’s about rumour, romance, space and belonging. An exploration of “How to be black, ‘middle-class’ and ‘hipster’ in a complicated city.”