Tag: religion

  • Serpentwithfeet – Standing Tall

    Serpentwithfeet – Standing Tall

    The most immediately noticeable thing about upcoming musician Serpentwithfeet aka Josiah Wise is his striking visual image. In his press photos, he rocks a massive septum piercing, an occasionally multi-coloured beard and face tattoos which announce SUICIDE and HEAVEN around the centerpiece of a pentagram. This brash image may remind you of a Soundcloud rapper, but in truth his angelic, classically trained voice makes him more like Nina Simone than Lil Pump.

    Raised in a religious household in Baltimore, Wise was immersed in both gospel and classical music growing up, and originally aspired to be an opera singer. The challenges and intense personal experiences of a life as a young, gay black man pushed him to an exploratory sound which merges the sweetest pop and the harshest noise. On the 2016 EP blisters and his new album soil, he uses music to explore the tensions, productive or irreconcilable, between earthy sexuality and spiritual yearning, love, lust and belief. These elements spark an exciting blaze which is being noticed throughout the music world. blisters includes production by Bjork-collaborator and film composer The Haxan Cloak, while soil saw him working with the divergent likes of cloud rap legend Clams Casino and Adele co-writer Paul Epworth.

    The importation of sacred musical tropes into carnal themes is brilliantly outlaid in his choice of nom de plume. In the Christian tradition, the snake is a low, bestial figure which corrupts humanity with sin and self-consciousness. In contrast, the image of a walking snake counters that knowledge of desire and sex is the path to true liberation, to at last proudly striding upright in the sun. His work reminds me of a famous quote by the great writer James Baldwin who undertook similar explorations of race, gender and religion – “If the concept of God has any use, it is to make us larger, freer, and more loving. If God can’t do that, it’s time we got rid of him”. In an era of violent orthodoxy and fundamentalist hypocrisy, Serpentwithfeet is a call to listen to the inner voices which call to us to free both ourselves and each other.

  • Chips! // An alternative voice on food culture

    Editor of the new online publication and occasional printed zine Chips! Alix-Rose Cowie chats to me about how conversations about food open up an avenue for sharing how we live our lives.

    Tell our readers about the thinking behind Chips! Elaborate on why you think writing about food is the perfect way to think through other topics?

    The food world can sometimes feel pretentious which is ridiculous because everybody eats! Everybody has a relationship with food and we’re interested in what it says about their lives. Like we say in the intro to our first zine: nowhere is culture more apparent than at the table. Through food, our first issue touches on (however lightly) converting to Islam, parenting, adoption, travel, pop culture, history, immigration and gender roles.

    Tell our readers who is part of the Chips! team? 

    Chips! is published by Studio H, designed by Kinsmen, and edited by me (I also shoot a lot of our photo stories).

    Could you tell our readers a bit more about Studio H?

    Studio H is a culinary-minded, multi-disciplinary design studio specialising in experience design. They run food conferences, workshops, installations and experimental dinners that play with sensorial perception or imagine future foods.

    Studio H is also the team behind the annual Street Food Festivals in Johannesburg and Cape Town. Chips! was born out of the firm belief that every creative team should have a side project that they are super passionate about. Studio H had been dreaming, plotting and planning a food magazine for years.

    For those readers who do not know, would you like to share something about you and what you do? 

    We’re a quarterly publication meaning we release a new issue every 3 months online and occasionally as a printed zine. We use food as a broad theme to talk about other things like culture, life, travel. We’re South African-made but globally conscious

    Tell our readers about the thinking behind the first issue, Hol(e)y, where you discuss food and religion?

    Our initial first theme idea was ‘The chicken or the egg?’ which was apt for a beginning. We liked the idea of going beyond the food (chicken or eggs), using the theme to talk about origins, or an unsolved argument, or choosing sides. But then Lucky Peach (RIP) came out with their chicken issue and their cook book All About Eggs.

    We liked the idea of Hol(e)y because religion is something you’re not supposed to talk about at the dinner table which creates a great tension to play with. Religion has been a major factor determining what people eat or don’t eat around the world since forever, so much so that it has become cultural or behavioural. We also liked the playfulness of food with holes in it. As Matthew Freemantle writes in Issue #1’s ‘Holey Bagel’: “You don’t look at a slice of rye bread or a rusk and feel the same way you do about a bagel, for instance. Round things are fun and, when they have a hole in the middle, they’re more than that – they’re funny.”

    With its duality, the theme Hol(e)y allows us to be sometimes serious and other times tongue in cheek.

    You feature stories from South Africa and other countries in this issue. You also combine writing with videos and styled shoots of food. Could you please elaborate on how you have curated this issue?

    Food is multi-sensory so we wanted to recreate this experience as far as we could through using different mediums. We hoped to create texture through publishing stories from different places in a range of voices and deliveries.

    Would you like to share something about the contributors for this issue?

    We have big love for all the contributors of our first issue for believing in the vision and saying yes to something that didn’t exist yet. They wrote and sent images from as far as Prague, Bangkok and Visakhapatnam, India and as close as Johannesburg and Cape Town. We see all our contributors as part of a Chips! club that will grow with each new issue. You don’t have to be a food writer to contribute to Chips!, we welcome art writers, fashion photographers, novelists – food affects everyone.

    Can you let us in on what you have planned for the next issue?

    We can only give you this one $mall hint.

    What is the vision you have for Chips!

    We want to be an alternative voice on food culture through the writers that we publish and we want to present food in an exciting new way through our photography. We want to give the world a taste of South Africa through Chips!. We want to keep things fun.

    Be sure to check out their first issue to get a taste of this multi-sensory menu.

  • WOZA MOYA – Exploring the Materiality of Spirituality in an Urban Landscape

    Moya is a phrase used to define a spirit, a soul or other presence. Woza Moya is an expression used to summon or call Moya to one’s presence.

    Corrugated paths connect piles of sand – remnants of earth peppered throughout the city. Collected and congregated, dimed lights cast shadows on the hallowed ground. Plastic silhouette suits are suspended beyond a transparent membrane as the summer rain trickles down, beyond the white cubic walls.

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    Initiated by Marie Fricout and Mbali Dhlamini, Woza Moya is a creative conduit in which to explore manifestations of spirituality in Johannesburg. The exhibition emerged from the experimental project space – Goethe on Main in Maboneng – and engages with neighboring areas. The site-specific project locates itself within research as praxis and explores notions of spirituality in an urban space. “The project investigates what spirituality is in the city and how its inhabitants convey it through visuals, sound and performance. Woza Moya invites its audience to engage with experimental elements that mediate spirituality and usher transcendence.”

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    Surrounding Signs: A Symposium was the second event of the processed-based engagement. It investigated how spirituality manifests itself in the city through different aesthetics. Marie and Mbali’s exploration of the surrounding space had concluded that local stores in the area were in some ways akin to museums – some having survived the last eighty-six years. An institutional epitome of the cityscape. At the heart of their project lies the question, can spirituality be embodied? This challenging inquiry was at the crux of the conversation.

    The panelists included photographer, Simangele Kalisa and Emma Monama, a researcher at the African Centre for Migration and Society. Each of which shared their work in relation to the notion of the materiality/non-materiality of spirituality and the relationship between the two seemingly polarized constructs. Spirituality projected and imbued in the physical sphere.  Emma described them as being both complementary and contradictory, operating in a dialectical dynamic. She went on to say that spirituality is the, “pursuit of being” and appears in a spectrum of form and ephemeral reality. The project runs until the 20th of November – continuing with public programming events and an immersive research practice

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