Tag: personal narrative

  • Sam Vernon’s very suggestive, emblematic images and abstract scenes confront personal and historical memories

    Sam Vernon’s very suggestive, emblematic images and abstract scenes confront personal and historical memories

    A human body lies covered in what appears to be thick, solid pieces of cutout paper. The body is fully covered; barring from the knee down. The image has all the components that engender a sense of familiarity. However, something is off. One of the legs is twisted and both are lifted —suggesting that the body underneath is still breathing. This photograph (Laid, 2011) by artist Sam Vernon seems to say something significant and fateful about the body (particularly the black body) and its presence in the world.…it breathes intrigue into our imagination.

    Vernon is a multi and interdisciplinary artist whose work explores the connection between memory, personal narrative and identity. “Through site-specific, staged installations and urgent performances my goals are towards the production of Gothic visual art in which Black narratives are included in the expanse of the genre,” Vernon states in an interview with African Digital Art.

    Vernon goes beyond the confines of a single medium by combining drawings, paintings, photographs and sculptural components— transmuting their form from two dimensional to three dimensional works which become elastic and nonconforming. Her means of expression are constantly evolving as she continuously moves from illustrations, digital, performance and back.

    Vernon’s digital prints, drawings and collages are typically black and white, perhaps an indication of an enhanced awareness of the past. The work is not always easy to process, and yet it remains vivid and clear. Through Vernon’s works, we travel through time towards the vast depth of her experiences. She describes an understanding of the past as a necessary means towards a better understanding of the self in the creation of the future.

    Despite having a visual language that is difficult to pin down  —with elements of abstraction, patterns and human-like figures —Vernon’s voice remains strong. This voice is further amplified by the specificity in the symbolism used to confront her subjects. “The active ‘ghosting‘ of an image, copying and multiplying the original, subtlety exploits the notion of a pure identification of black and white and signifies the essentialism of symbolic meaning and all its associations.”

    Through her practice Vernon deconstructs and redefines narratives that inform memories and collective history through the lens of race and gender. Through her most recent show Rage Wave with G44: Centre for Contemporary Photography in Toronto, Vernon presented an ambitious exhibition bringing together images, photocopies, drawings and prints to reflect on post-coloniality, racial, sexual and historic memory. She has also presented works at Brooklyn Museum, Queens Museum, Fowler Museum at UCLA, Seattle Art Museum and the Museum of Contemporary African Diasporan Arts in Brooklyn, among many others.

    Vernon’s work, with all its layers of complexity, remain a critical part of moving the conversation on black narratives forward. Her works have a sense of timelessness, where the past and the present seem to merge….perhaps because notions and conceptions of race and gender underpinning the work also have a sense of timelessness. Even as time passes, the trauma of the violent past continues to haunt.

  • Allana Clarke | Investigating the Construction of Power Politics

    Allana Clarke is a conceptual artist born in 1987 originally from Trinidad and Tobago. Her practice is expressed through sculpture, video, performance and installation work. The residencies that can be marked off on her list at present are The Vermont Studio Center, the Skowhegan School of Painting & Sculpture, and the Lighthouse Works. In 2014, she was the recipient of the Skowhegan fellowship, the Toby Devan Lewis Fellowship MICA, the Peter W. Brooke Fellowship as well as the Vermont Studio Civil Society Fellowship. Adding to her accomplishments, Allana received the Franklin Furnace grant in 2015. Completing her MFA from the Mount Royal School of Art at MICA, she currently resides in Brooklyn New York.

    The artist branches out the reach of her investigation into the formation of power politics as an authoritative edifice and an abstraction through her selected choice of mediums. Her practice is enthused by conceptual information largely chosen from colonial and post-colonial theory, philosophy, art history and gender studies. Her work is however not solely informed by these texts as she intertwines personal narrative within this theoretical context.

    On Allana’s website she shares a statement bringing to light certain declarations that she outlines as ultimate truths. She expresses therein that all people are identified and affected by our cultural group personae. She continues to say that discourse diction is inherently problematic. Her statement goes on to say that all discourses are totalizing structures that engage cultural group identity and push various individual nuanced entities together. Lastly, she states that there is no discourse that encompasses the cultural group of women of colour that exist within the Caribbean and American context.

    “The primary discourses that they/we/I could fit into are ‘Feminism’ and ‘Black Liberation’ movements. They/we/I do and have not fully been articulated within either of these spaces. ‘Black Liberation’ theories, while giving the perception that “black” is inclusive of both male and female, actually focus on the black male as sole agent and his agenda to gain equal citizenship with the white male allowing him to fully participate within the capitalist system and equally gain the benefits of said system. While feminism, is focused on the white female, using liberalism to negate the experiences of non-white females.”

    Allana’s work is thus centred around this point of realization. She asks the question of whether it is possible to assert her agency while acknowledging inherent antagonism? Which leads her to question if it possible to do so while not participating in hegemonic practices.  Or if it is possible to create a non-totalizing identity structure? Allana’s work serves to investigate these concerns and question the way in which human beings identify as well as the way in which they are identified and is a result of hegemonic power structures.

    Still from ‘Propositions of Questionable Intent Part I’