Tag: Kemang Wa Lehulere

  • Ilze Wolff on a transdisciplinary architectural practice

    Ilze Wolff on a transdisciplinary architectural practice

    Ilze Wolff is the co-founder of Wolff Architects, a practice she started with her partner Heinrich Wolff. They have a space in the Bo-Kaap where they produce designs for buildings and public spaces. Their space has a gallery that looks on to the street, which they use for hosting programs, discussions and exhibitions related to architecture, space and the city. Over the years their practice has placed increasing emphasis on ways to get the broader public to engage more directly with urgent questions relating to architecture.

    “Architecture is about the embodied experience of situations and of space linked to an imagination.” This statement is from an interview Ilze did with Design Indaba for an article mentioning her nomination for the Moira Gemmill Prize for Emerging Architecture. When I asked Ilze to unpack this statement, she humourously pointed out that it was one of the many things she says that she does not always have a clear answer for. However, her explanation reveals her dedication to a nuanced understanding of the interaction between people and space, and the role of architecture in paying homage to this interaction. “I think that I was trying to say is that we all experience space in particular ways and the production of architecture is linked to your experience of a space and the articulation of crafting a new space from your own imagination. It is about the interplay between subjectivity and imagination. Architecture is thus one of those sublime contradictions in that, yes, we design for a public collective experience, yet all our speculations and experiments are seated in a very individualistic and intimate space: the imagination.”

    The intersection between architecture, art and public culture is where Wolff Architects finds the most joy, as well as intellectual and creative stimulation. Taking on the point of view that the boundaries between these three disciplines are “inherently artificial”, Ilze expressed that imagining their work and creative production as transcending these borders has been productive. “Our training as architects brings specific readings and sensibilities to a project, which we cannot take for granted but research and engagement into art practices, socio-cultural debates and popular culture layers our approach beyond the technocratic responses that is the norm in our industry.”

    Documentation and advocacy also plays an important part in how Wolff Architects injects new life and critical questions into the field of architecture. Conscious of the way space, architecture, infrastructure and landscape has been used for separation in South Africa, “We feel it is our obligation to use our discipline (architecture) against itself and produce work that advocates for social cohesion,” Ilze explains, “We document our situation and built environment in order to develop wisdoms on how to intervene sensitively and with new readings. Research and asking difficult and critical questions is important for us to establish a project’s ethical framework. Ethics also in terms of aesthetics and imagination.”

    Ilze is also the co-founder of Open House Architecture, a research platform that embraces transdisciplinary knowledge production. Started in 2006, it began as a way to have thorough overviews of local architects’ portfolios through architectural tours, documentaries and monographs, some of which presented to the public for the first time. After a number of successful events, they realized that their audience was almost exclusively architects and other built environment professionals. With a desire to attract people outside of these spaces, Open House Architecture ventured into live art and public interventions, and in 2016 started a publication and interventionist platform called ‘pumflet: architecture and stuff‘, with artist Kemang Wa Lehulere. “With Wa Lehulere, we have co-produced two editions: Alabama and Gladiolus, both of which attempts to reinsert the destruction of Cape Town’s cinemas and black neighbourhoods, and their contemporary meanings back into the public imagination. We feel that it is important to research marginal architectural histories but it is even more important to cultivate a diverse audience and public culture around lost spaces, art and modern architecture.”

    Wolff Architects’ most recent poroject, under the direction of Ilze, was working in the design for the African Mobilities exhibition titled ‘This is Not a Refugee Camp Exhibition’ taking place at Architekturmuseum TU Munchen in Munich until 18 August. The exhibition engages with migration, mobility and space in Africa. Reflecting on the design process for the show, Ilze expresses that, “We allowed ourselves to engage with serious play where we purposefully tried to distort the very rational German gallery by introducing slight distortions on familiar pure geometries. We included a range of environments for speculation and engagement: in the first room we echoed the artist’s in that room’s notion of mixing up digital futures/histories by including a VR room that is both futuristic and nostalgic in its design; in the second room the library offers a public space for viewers to relax and look out onto a garden and in the last room we created a sound carriage where you could experience the sonic landscape of rail travel offered by the artists on display.”

    Another exciting addition to the notches in Ilze’s belt is the publishing of her book ‘Unstitching Rex Trueform: the story of an African factory‘. The book is about a factory that has haunted Ilze ever since she became aware of the connection between architecture and the politics of space. “I write about the way modern architecture in Cape Town is representative of the ways in which labour, capital and the city worked together to construct race, genders and identities in the mid 1930s and 40s.” Ilze mentioned that at she is currently working on an experimental theatre piece based on the research for the book, which will be presented at The Centre for the Less Good Idea later this year.

     

  • Tell Freedom. 15 South African artists

    Kunsthal KAdE in the Netherlands will host a new exhibition titled Tell Freedom. 15 South African artists. The 15 artists featured engage with South Africa’s history of racial violence, racial capitalism, inequalities and injustice. However, there is a sense of hope for the future that comes across in their work; a realistic hope that comes from being deeply embedded in a layered South African socio-political context. Their work interrogates differing levels of social, political and economic injustices rooted in the colonial era and the period of apartheid. Through this contextualized engagement with differing levels grown from South Africa’s history, they attempt to understand their own position in the fluid and solidified aspects of the country’s social fabric. This also allows the artists to create an imaginary of South Africa’s future which is expressed through visual vernaculars.

    ‘Verraaier – Devil’s Peak’ 2017 by Francois Knoetze

    Fine artist, culture consultant and curator Nkule Mabaso as well as art historian, writer and critic Manon Braat are the curators for this exhibition. The exhibition’s curatorial foundation is based on a specific question: is it possible to envisage a future based on principles of humanity and equality, rather than on exclusion and division? The objective for this exhibition and associated event is to contribute towards conversations and theoretical engagements on inequality to achieve a more inclusive society in South Africa and the Netherlands.

    ‘The Pied Piper’ 2013 by Lebohang Kganye

    The artists included in the exhibition are Bronwyn Katz, Neo Matloga, Donna Kukama, Haroon Gunn-Salie, Nolan Oswald Dennis, Lerato Shadi, Madeyoulook, Buhlebezwe Siwani, Lebohang Kganye, Ashley Walters, Francois Knoetze, Mawande Ka Zenzile, Kemang Wa Lehulere, Dineo Seshee Bopape and Sabelo Mlangeni.

    The exhibition will be from 27 January – 6 May 2018.

    ‘Batsho bancama’ 2017 by Buhlebezwe Siwani
    ‘Orkaan Kwaatjie’ 2017 by Bronwyn Katz
    ‘The messengers or The knife eats at home’ 2016 by Kemang Wa Lehulere
  • Subverting Historical Whiteness – The Evidence of Things Not Seen

    The free-standing building is isolated – a visual juxtaposition to the once-high-end and now dilapidated apartments around it. Surrounded by a colourful and bustling city center – it is a relic of a bygone era in Johannesburg.

    A façade of stone and traditional columns preceded by grand stairs elevate up from the local hustle and lead one into an architectural time-capsule. The sandstone cladding was originally sourced from Elands River. The presence of museums in the South African context relates directly to the Colonial project. The physical orientation of the original south facing building designed by a British Architect is implicit of a lack of understanding regarding the African environment – overlaying European norms and values at every turn.

    maswanganyi_johannes_1Maswanganyi Johannes

    However, on entering the historical building – it is difficult to restrain a sense of awe. Immersed in a space flooded with niggling nostalgia. From the Southern entrance one is absorbed into a white rectangular space with arching high ceilings, accompanied by floral embellishments. Several hardwood expansive doors with golden filigree open onto an internal courtyard. Above, gold flakes cascade off chandeliers. ‘The Phillips Gallery’ appears over a pair of curved hallways monumentalizing the institution’s former patrons in the glittering typeface of white capital.

    Only a little more than twenty years after gold was first struck on the Witwatersrand, the Johannesburg Art Gallery was established. Just over one hundred years on, the building and its immense collection still stands. However, in the ‘post’-apartheid, ‘post’-colonial context a radical shift has occurred in the spatial and visual representation within the museum walls. Its latest exhibition, The Evidence of Things Not Seen, opens its doors to the public on the 19th of November. It shares its title and conceptual articulation with a text by James Baldwin – in exploring the lived experience of people of colour. Pain that historically, has been systematically silenced by an overriding and enveloping whiteness.

    belinda_zangewa_1Belinda Zangewa

    The exhibition, curated by Musha Neluheni in collaboration with Tara Weber seeks to engage in social discourse surrounding notions of identity – manifested in the realms of queerness, feminism(s) and the Black experience. The show initially emerged as a “side-project” – mirroring as a platform for the Black Portraitures Conference – but grew into something far larger. One of the aims of the project was to actively engage the work of contemporary artists and allow their work to activate other historical works in the collection. These historical giants include the likes of Dumile Feni, Gerard Sekoto, David Koloane and Cyprian Shilakoe.

    Other artists featured in the show include: Mary Sibande, Belinda Zangewa, Nandipha Mntambo, Tracey Rose, Berni Searle, Zanele Muholi, Rotimi Fani-Kayode, Reshma Chhiba, Johannes Phokela, Santu Mofokeng, Johannes Phokela, Mustafa Maluka, Portia Zvavahera, Moshekwa Langa, Nicholas Hlobo, Nandipha Mntambo, Donna Kukama, Gabrielle Goliath, Senzi Marasela, Turiya Magadlela, Kemang Wa Lehulere, Mohau Modisakeng, Sam Nhlengethwa, Ranjith Kally, Ernest Cole, Valerie Desmore, Ezrom Kgobokanyo Legae, Winston Churchill Saoli, Sydney Kumalo, Julian Motau, Helen Sebidi, Mohapi Leonard Tshela Matsoso, John Muafangejo, Azaria Mbatha, Daniel Sefudi Rakgoathe, Charles Nkosi, Johannes Maswanganyi and the FUBA Archive.

    kally_ranjith_3Kally_Ranjith

    The Evidence of Things Not Seen articulates a critical reformulation of the institutional space, one underpinned by an engagement with a Pan Africanist ideology. A position rarely embraced by public art institutions in South Africa. Tara Weber describes the exhibition as a kind of “homage to James Baldwin” noting that his treatment of identity politics is, “sensitive, but brutally honest”. The curatorial strategy has been made visually manifest in a similar vein – located in a space that seeks to subvert its own historical context.

    “There is never time in the future in which we will work out our salvation. The challenge is in the moment; the time is always now.” – James Baldwin

    johannes_phokela_2     Johannes Phokela