Tag: France

  • CINEWAX | A Cross Continental Network Nurturing a Love for African Cinema

    CINEWAX | A Cross Continental Network Nurturing a Love for African Cinema

    Jean Fall is the founder of CINEWAX, a cross continental film network that operates in both Senegal and France. “We want to create a network of local cinemas, to promote cultural diversity, and offer jobs locally. We want to promote creativity and African films for African citizens. We promote African cinema in France by organising film screenings, festivals, and film premieres.”

    The title of the network was inspired by colourful wax prints and Jean explains that it represents the heterogeneous nature of African cultures. This is an embodiment of their vision – to share cultures and a duplicity of viewpoints.

    On their Facebook page, it is stated that “wax” is reflective of speaking. Jean tells me more, “Cinewax is also ‘wax’ (or ‘wakh’) in wolof, the main tongue used in Senegal. It means ‘talk, discuss’. So I believed in a cinema that allows us to talk. If you can talk, then you can share. Cinema is for sharing. I want people to learn something when they come, and leave with new ideas, or emotions. And of course, remember what they learned about African cultures.”

    Describing himself as a young French-Senegalese cultural entrepreneur, Jean shares with me how the project was fostered. On his travels to Senegal in 2014, it came to his attention that there were very few cinemas in the country and that the ones that did exist were situated within foreign country halls such as the French Institute and the Goethe Institute.

    His next reflection was a personal one, “I noticed that I knew nothing about African films.” His deep passion for cinema brought him to the realization that he longed to not only consume more African cinema, but he wanted to rectify the inaccessibility of this form of cultural production and enjoyment for African people. Furthermore, he wished to make African cinema more readily available for African people living in Europe, and to all people in general. “Africa has suffered from a sound historical wipe out. Its stories, values, ideas vanished through time, because of colonization, and the process is still going on.”

    Jean describes the inception of CINEWAX as follows, “In 2015, I came to Senegal, bringing French volunteers and I created a local team. We made several screenings with the means that we had thanks to a crowdfunding campaign made in Paris.” Jean now has a team of 20 volunteers that work alongside him fulfilling positions in communications, photography, cinematography, media, film critique, event organization, a database team and other volunteers that assist with the smooth running of planned events.

    CINEWAX is still working towards building the access to African cinema they envision for Senegal. While growing capital for their end goal, the network runs some local programs. One such endeavour is the Kino Teranga program – a short film educational session which includes a chance to put the camera in people’s hands.

    This project has been in development in Paris since 2016, and has hosted over 40 events and seen over 9000 visitors. Jean tells me that to make a success of these proceedings a collaborative approach was adopted – working with festivals, cinemas, cultural events, distributors and associations.

    For 2018 their attention is on the creation of an African cinema pass, granting a larger audience access to African cinema. The ticket will grant its owner discounts and exclusive offers with CINEWAX and their afro cultural partners.

    Another large-scale project they have launched is an African film database with the intention of making content accessible to industry professionals and create more opportunities and awareness of completed works for African film makers.

    “I think cinema and image have a great power. It allows people to project their dreams and imagination into a picture. Dreams need to be nurtured. They need to live and evolve. And cinema allows that (through creativity and diversity). People can access these images, visions, and dreams, and it really changes everything. Cinema can really change lives, and our perception of things. You don’t need any education to access it, because it relies on images. You don’t need any translation to understand an image or an emotion. Cinema acts as an ‘exchange between cultures’.”

    CINEWAX has big ambitions which lead me to enquire as to how they are hoping to accomplish these milestones. The steps are set out to me as follows: CINEWAX will situate itself within the right communities and business model for each city and neighbourhood they find themselves in adjusting their approach where needed.

    Jean shares with me that funding is not essentially the concern but that other factors need to be taken into account. CINEWAX is not the first initiative of its kind that have attempted to rectify this gap. He tells me that others with good funding have failed in their attempts.

    What is important is a venue to host film screenings and other initiatives from. What needs to be considered is the local inhabitants’ cultural interests, habits and activities, Jean tells me.

    “That is also why I knew for sure that cinema, as we think of it in Europe, is not possible in this form in African countries (at least in West Africa). People have their own way to enjoy culture and cinema. I want to be inspired by what already exist (tv cinema, Bibandas in Uganda…) and bring a more sustainable organization. That’s why I think that implementing other activities like concerts, co-working, expositions, restaurants, can only benefit these places.”

    In order for CINEWAX to be successful in their endeavours and high hopes for creating sustainable spaces for cultural enjoyment and production they require support from the Senegalese government.

    CINEWAX as a network and initiative holds a strong cultural significance in the fact that their efforts have already welcomed thousands of guests as well as volunteers. African cinema is drastically underrepresented and their attempt to bridge the gap and instil cultural exchange is necessary. The fact that this organizations attempts to do so by adjusting their tactics of showcasing their films and other events to be more in line with what people in a specific region would resonate with is remarkable. One can only hope that soon CINEWAX will accomplish all it has set out to do.

  • Interwoven Narratives in the work of Alexis Peskine

    Alexis Peskine is an internationally renowned artist attracting a lot of attention for his incredible large-scale portraits of powerful black figures intricately rendered by hammering nails into wooden boards (what has now been coined as acupainture). Coming from a mixed heritage, he uses his art to make comments on identity and race within a global context. His use of nails has been linked to that on the Minkisi “power figures” of the Congo basin. But beyond cultural references, the tension embedded in the nail as an object that both has the possibility to build and destroy places the figures depicted in a similar state of tension. The very tension of an object forcefully inserted into another allows for the very aesthetically and formally pleasing work to become charged with meaning and possibility. Themes of immigration and the tensions of growing up mixed-race in a somewhat homogeneous society such as France have begun to permeate his practice as Peskine draws a wide range of different mediums and materials into his body of work.

    Image from ‘The Raft of Medusa’

    The much acclaimed exhibition of work titled ‘The Raft of Medusa’, shown at Dak’Art ‘16 showed a new and exciting direction in Peskine’s practice. The multimedia installation featured video, sound, photography, as well as paintings on three dimensional objects (a carriage and a canoe) in his signature acupainture style. There were exciting moments that emerged which began to bridge fashion and art, specifically in Peskine’s use of the now globalised Ghana Must Go bags as a carrier for meaning. Figures clad in high-fashion-like assemblages of these bags wander the beach, stare far off into the distance or pose as the hawkers selling key-ring versions of famous landmarks to the tourists of Europe. Addressing themes of globalisation and colonialism through these carefully constructed images has allowed Peskine not only to highlight social issues, but to challenge the narratives constructed around these issues. The figures he depicts are strong individuals, and just as the Eiffel Tower looms behind the figure in the image so the challenges of inequality and racism still loom large, and are impossible to ignore. However, the presence of these issues does not detract from the strength of the individuals facing them.

    Image from ‘The Raft of Medusa’

    There is an elevation taking place through Peskine’s work, both in the use of materiality, and in the figures he portrays. Especially powerful is the aforementioned image from the ‘Raft of Medusa’ series (referencing the historically famous painting by Gericault), positing the figure in a number of different registers for the viewer to read. Just as the Ghana Must Go bag interweaves different coloured strands, so a street-vendor selling curios, a kingly figure adorned with a crown of gold and holding a sceptre, a mighty warrior, and a Christ-like figure, are interwoven to give us insight to the complex visual language at play in Alexis Peskine’s work.

    Carriage from ‘The Raft of Medusa’