Tag: fabric

  • A Womxn’s Dis-ease // reframing ‘disease’ and unpicking the frameworks of cis-heteropatriarchy

    A Womxn’s Dis-ease // reframing ‘disease’ and unpicking the frameworks of cis-heteropatriarchy

    Walking into the side entrance of The Point of Order (TPO) I am greeted by varying colours of fabric cutoffs stitched together. Camouflaged between these, are the words ‘DREAMS THAT MY BOdY’ – an impactful introduction to the Masters exhibition by Chloë Hugo-Hamman titled A Womxn’s Dis-ease.

    Walking between her works that are installed on either side of the exhibition space, I move excitedly to where she has set up camp on the other end of TPO. Sitting on a beanbag, surrounded by textiles of all colours and textures, Chloë greets me, a small stitching project in hand. “That looks like so much fun,” I comment. “Yes. It’s like a kind of meditation,” she replies. This opening fittingly welcomes my first question about fabric as her medium of choice.

    “I am very interested in textile. I love colour and texture,” Chloë explains. Soft, cosy fabrics appeal to Chloë’s eye, with these present throughout all the work that make up the show. Her specific hand stitching technique allows for her to work with the irregularity of the fabric, creating volumes that play on the textures of the reused fabrics. Her stitching, when viewed closely, also resembles veins, making a connection to the importance of depathologising bodies and ways of navigating the world. Letters are cut out of old t-shirts, and these are used to make up the words accompanying the visual pleasure of shades of red, pink, purple, yellow and blue that have been threaded together. This brings to the fore the interrogation of language within this exhibition.

    “I made the words first. I was thinking about which words I want[ed] to incorporate into this exhibition.” Once these were created, Chloë was able to decide which words would be placed together, forming juxtapositions and dynamisms, and asking viewers to think about the tension that these groupings of words hold.

    ‘cHrONic SUPPOrT CaRe’ is once such grouping. This speaks to the lack of support and care in the world for what it means to have a chronic illness, and the need for that care and support structure.

    “Chronic means that you will have it all your life, and unless you can afford the care – and even if you can afford it – it’s not really available in the way you need it. What I mean is that even if you have the means to access medical care, that care is prescribed by a largely Western medical framework, which is very much about responding only to the display of specific symptoms. If you don’t display the symptom, you won’t get diagnosed. And then there is the whole thing of language, because if you can’t articulate what your experience is using specific words, then you also can’t get diagnosed. But a Western medical diagnosis is also generally lacking, in that it is very seldom holistic in its approach to understanding the physical and psychic body. Then, as a womxn, it impacts further because of the patriarchal structure of [Western] medicine. A lot of the time you are dealing with doctors who are men, and their experience of the world is different to yours as a womxn. Their experience of violence and pain (and of how these can be projected and/or enacted onto a womxn’s body) is different, and often, as a womxn, you aren’t really heard or taken seriously. Your agency is compromised or negated. I am not implying that men do not experience mental illness or systemic violence, nor am I implying a stable categorisation or binary of gender as man and woman. Rather, I am pointing to the violence and therefore the pain implicit in a womxn’s patriarchal gendering. Which is also why I, like many other feminists, choose the convention of writing womxn with an ‘x’ as a strategy of disentangling ‘woman’ or ‘women’ from the subject-position of ‘man’ or ‘men’, and to consciously destabilise all rigid, violent and exclusionary gender categoristions.”

    Following this train of thought is the idea of establishing alternative communities of care or “new forms of sociality”, a point Chloë takes from Ann Cvetkovich (2012), who is a seminal referent in her Masters. This asks the question, how can we create spaces and methods of care that are genuine, and provide a sense of safety, relief and understanding?

    Continuing with the interrogation of language and the Western patriarchal biomedical framework for wellness and disease, is the work, ‘Sponsored by’. Taken from old t-shirts produced for corporate funded charitable activities, clusters of the words ‘sponsorship’ and ‘sponsored by’ are stitched together. In our discussion, Chloë comments on how most of these t-shirts were pointing to sponsorship for events related to breast cancer, with pale pink being the colour that is used to visually represent this. She points out the irony of these t-shirts, as the companies that sponsor these events sometimes have products or engage in practices that are carcinogenic. “And that was interesting for me in how it brings together a lot of my interests: big pharma, Western medical-industrial complex, symptom, labels, gender and feminism. Breast cancer is symptomatic for womxn, but it’s also so symptomatic of this capitalist system we live in. And also the fact that these t-shirts just have to be this baby pink! …it’s a kind of pink-washing!”

    As briefly mentioned earlier, deconstructing processes of labelling in the way in which language is embedded within patriarchal structures of power presents strongly in the show. In the exhibition’s title the word ‘disease’ is re-framed as ‘dis-ease’. This is an empowering reworking of the English language, and draws attention away from the idea of the individual as the problem. It instead makes a larger commentary on the way in which the world operates. “It is less about ‘I am diseased’, more of ‘I have a dis-ease in the world’. The world that we live in is very fucked up, and you are meant to be or look or act a certain way; and if you aren’t that way you feel a dis-ease.” This ‘dis-ease’ can manifest in various ways, and Chloë’s focus is around mental illness.

    A Womxn’s Dis-ease stitches fabric together to unpick neoliberal, white supremacist, imperial-capitalist, cis-heteropatriarchy.

    To keep up with Chloë’s practice follow her on Instagram.

  • ‘Soft Shells’ – Creating Human Clothing Sculptures with Libby Oliver

    ‘Soft Shells’ – Creating Human Clothing Sculptures with Libby Oliver

    A cocoon of carefully interwoven fabric. Shoes, scarves, shirts, pants, skirts, jackets – every item of clothing a person owns morphed to make a human-sized sculpture. Why is that? Because there is a human being inside this heap of clothing.

    Canadian photographer Libby Oliver is spellbound by the power that clothing has to simultaneously reveal and veil human identity and desire. Soft Shells is a visual exploration of this susceptibility to portray our personalities through dress and at the same time to use wardrobe to hide our insecurities from the world.

    To create this body of work Libby buried her subjects in every item of clothing that they own. At first glance, the viewer might perceive these cloth sculptures as laundry heaps. Upon closer inspection, however, the viewer will be able to identify small sections of human flesh in the form of foreheads, hands and peeping eyes escaping from the binding clothing stacks of scarves, pants and blouses.

    In her artist’s statement, Libby expresses “This work arises from my interest in artificiality, visual power relationships and indexing a person through their belongings. Through this series, I aim to explore the tension point between a person’s curated individuality and my personal manipulation of their aesthetic. Soft Shells speaks of human vulnerability, trust, power and control relations of visual interpretation.”

    Libby aspires to travel with her ongoing project to various locations in order to broaden the representation of identities, cultures and clothing. For more of her work check out her Instagram.

  • The use of fabric in art for preservation, reflection and identity

    The use of fabric in art for preservation, reflection and identity

    Throughout the history of art, artists have appreciated the versatility that fabric possesses. Viewed as clothing, skin and a source of identity, it can be manipulated and molded into an object (or subject) with conceptual depth. It allows for the creation of soft sculptures, or be used as aids in performance, but does not deny artists the ability to project a sense of hardness, scale or visual weight. Textiles can also be used as a presentation of and reflection on colonialism and global trade, as with the work of UK-Nigerian artist Yinka Shonibare with his investigations of political and social histories. Fabric also offers a way to think about personal histories, as with the case of Accra-based artist Serge Attukwei Clottey‘s work My Mother’s Wardrobe.

    ‘My Mother’s Wardrobe’ by Serge Attukwei Clottey

    Clottey’s work generally examines the power of everyday objects. However, the above mentioned work is potent in the way that it gives an avenue for thinking about the use and signification that fabric offers artists and viewers. Through this work he explored the connection that fabric can create between mothers and their children. In this work he used performance as a way to interrogate gender roles along with notions of family, ancestry and spirituality. This was a personal work inspired by the death of his mother, and the performance unpacked the concept of materiality with the intention of honouring women as the collectors and custodians of cloth that serve as signifiers of history and memory. Clottey presents a vulnerability in the way that he brings across his own experiences, while inviting viewers to think about their own personal connections to his subject matter.

    While is broader practice involves photography, installation, sculpture and performance, this work highlights the significance of fabric when thinking about personal and collective cultures, histories and intimacies.

    Artwork by Turiya Magadlela

    Johannesburg-based artists Turiya Magadlela uses fabric as her primary medium, cutting, stitching and stretching it over wooden frames. Her use of commonly found fabrics, such as pantyhose and uniforms brings the past life of the fabric into the exhibition space, where it’s very presence creates animated associations in the minds of viewers. Her use of familiar fabrics allows her work to oscillate between abstract art and a collection of memories interwoven with articulations of experiences of womanhood, motherhood and narratives from Black South African history.

    Looking at the work of Clottey and Magadlela the significance of fabric as a container of history and memories becomes clear. Its physical and conceptual malleability highlights its ability to be a tool for preservation, reflection and identity.

  • Arielle Bobb-Willis – The Young Artist Using Colourful Styling and Photography as a Therapeutic Meduim

    Arielle Bobb-Willis – The Young Artist Using Colourful Styling and Photography as a Therapeutic Meduim

    Vividly coloured wardrobe hugs the bodies of models, embracing static, powerful poses. And it is as if the viewer is looking at non-human entities, statues or mannequins perhaps – artworks in their own right. But the 23-year old image maker from New York pushes her already existent art pieces into another medium by photographing her human “colour statues”/ “creatures”.

    Moving to South Carolina for high school, Arielle was soon overcome with a depression that lasted for five years. Her release came by chance in the form of a placement in a digital imagery class the high school offered where she was introduced to the various aspects of photography. It is here where Arielle found a form of cathartic release that helped her in her battle against depression.

    “…when it comes to photography I’m always looking for photos that make me ask why? Or how?” Arielle prefers to see the subject of her image as a shape. She then takes this shape and forms it to become a part of a larger composition, straying away from the face as a focal point in her work. She expresses in an interview with Its Nice That, that colour is central to her practice as her life was characterized by its absence for a long time. Experimenting with colour is her expression and acceptance of the playfulness she currently experiences in life.

    From the conceptualization of a project to its execution and completion, Arielle is open to let her imagination and chance take the steering wheel. Often starting her process by seeking inspiration, she hunts in thrift stores and drives around to find fabrics and landscapes that captivate her mood at that time. The poses her models inhabit generally take place in an improvisational manner and she expresses that the outcome of her work is not always what she expected, but that she embraces it fully.

    Photography is a powerful tool that can be used as a therapeutic medium. Arielle’s work which combines brilliant colours and intriguing poses convey a sense of euphoria. The power and psychological impact of colour is displayed in her work. Art for therapy is a beautiful personal experience that can help others realize their own abilities to use artistic mediums for self-love.