Tag: creatives

  • Afripedia to launch new platform to connect creatives with clients and each other

    Afripedia to launch new platform to connect creatives with clients and each other

    Africa’s representation has been exhausting – it’s typically about poverty and her friends, disease, unemployment and corruption. From the West, Africa is every NGOs wet dream or just one long sad story. Now being raised in Sweden with strong Ethiopian and Eritrean roots, Teddy Goitom and Senay Berhe knew the pitiful narrative. It all changed when they traveled to the continent in 2009 and witnessed its “hidden” glory for themselves.

    This exposure was revolutionary for Teddy and Senay. As seasoned directors, they were compelled to use the power of film to capture how fellow creatives were navigating themselves on the continent and releasing their creative expressions. Behold, the birth of Afripedia, a visual guide for African creatives.

    Created by Teddy, Senay, and fellow director of Stocktown Films, Benjamin Taft, the documentation of Afripedia’s content began on that 2009 journey to Ethiopia, Ghana and Burkina Faso. The trio are film heavy weights and have been innovating visual storytelling since the late ‘90s and Afripedia’s gripping and spirited essence is a testament to the mastery the trio have over this medium.

    The foundation of Afripedia is to develop the imagining of Africa, hence the determination to share the documented stories with Swedish television, as well as the world. The initial process to gain Swedish co-producers and sponsorship was difficult because these potential partners wanted a European voice to narrate these African stories. However, Afripedia values the voice of the storyteller and the ownership of their narrative so Teddy, Senay and Benjamin financed their own productions.

    The project of Afripedia was fuelled by a DIY mentality, with extensive research and nurturing global connections. YouTube and film festivals added to Afripedia’s reach and gained the site some funding in the end. The result being five short films being released in 2014 – Ghana, Kenya, South AfricaSenegal, and Angola. Since the launch of these films, Afripedia has been part of more than 80 film festivals, the films have been shown on SABC, BET and Afridocs. Ethiopian Airlines, KLM and Kenya Airways have included the films on their in-flight entertainment.

    These insightful films took about five years to complete and with the burning desire to continue the work they have started, Teddy and Senay have begun extending their documentaries into an actual database where the creatives can be found. This idea expands Afripedia into a platform on which African creatives can be recruited by clients and connect with each other in order to build their team.

    The platform focuses on African creatives talented in production, so photographers, stylists, art directors, film directors, illustrators, graphic designers and animators. Before the platform is released in May 2018, Teddy and Senay are currently inviting prominent and emerging creative talent from Africa and the diaspora to join. When it is available to the public, the curated platform will be a virtual booking system, way to connect creatives and clients, and a digital portfolio.

    To keep up with the innovative ways Afripedia is elevating the exposure of African creativity, subscribe to their site here.

  • Gaika Performs in the Heart of Jo’burg’s Party Culture – Kitcheners

    Gaika Performs in the Heart of Jo’burg’s Party Culture – Kitcheners

    Built in 1902 Kitcheners (KCB) has been the general stomping ground for generations upon generations of creatives, artists and students alike. Famed as the second oldest building in the city, there is no one occupant of this city who doesn’t know about it. It is more than fitting then that Gaika would perform the Johannesburg leg of his tour at this historic venue.

    Arriving prior to the show, at 18:30 sharp for my interview with him it was eminent that nothing about KCB changes. The built-in upholstered cushioning that surrounds the dance room has reached the end of its lifetime of elegance and is peeling at the seams, presumably due to countless back and bottom harassment from eager party goers. As I walked into the crowded dance floor space the media was closed in by means of the glass and wooden door room dividers. Flashbacks from my student days spent body against body grinding out to some of South Africa’s best local talent all came rushing back to me as my feet stuck to the sticky floor and a minor sweat temporarily took hold of me.

    There he was, locked in a video interview as I waited patiently for my turn to speak to the underground London-based artist. Camo pants, nude Nikes, a white top and a denim shirt loosely styled made up his attire. His demeanour was different from his music. He was calm, relaxed, open, and inviting. Unlike his experimental rap that oozes with pointed criticism on society and a near dystopian future. My turn finally arrived and he smiled at me with kindness, shaking my hand for an official introduction.

    I took a seat next to him and in conversation, I saw a personal side to the artist I had never heard in his lyrics or seen published in any article. A visitor to South Africa for the second time in his life he shared with me that his visit was vastly different from the first he made as a child. Describing it as an emotional experience, Gaika tells me that the decision to embark on this tour was greatly motivated by his need to travel to the furthest place.

    With an ability to partake in an intimate conversation, and seconds later retort with aloofness, I asked him about what he would perform for us that evening. “My records.” He told me as I tried to flesh out more. “I don’t want to ruin the magic so you’ll have to find out.”

    He described his passage into music, “I fell into it really. I always wanted to be around music. I was a visual artist and around musical culture and one day I just decided I want to make music and just got lucky that opportunities arose for me to do that. I was never a kid with a hair brush in the mirror like I wanted to be a singer. My dad got sick and I just decided that you only live once and you’ve got to follow some of the things that you are too scared to follow. Or too scared to try and so I did and I’m quite committed. I want to do it properly. I don’t want to half do things.”

    What stuck with me most was his response to what inspires him “Everything and nothing”. After some prying, he tells me that the sounds of early 80s and 90s film music act as an influence that he can recreate and interpret in his own way. It is as though Gaika finds comfort and inspiration from sounds of his early childhood or as he likes to call it, “kid music”. He does, however, caution by stating that, “I’m not really aware of influences”.

    Dark musical undertones, otherworldly hard-hitting bass and sharp criticism found in his lyrics got me to the question of a possible pessimistic outlook. He responds to me confidently “No that isn’t true. I’m an optimist and a realist. I say it like it is. If it’s uncomfortable it’s uncomfortable. I don’t think I focus on negatives in my life. In my music that can be quite a criticism of energy that I bring out. Things can only get better from confronting what’s wrong in the first place.”

    In parting, he shares with me that he would enjoy another tour like this in the future. The evening draws on as the dance floor greets sets by Rosie Parade and Kajama. 23:00 and the underground thunder of Gaika breaks loose.  His sound intoxicates not only KCB but the streets in its surrounds.

    His outfit has changed. Dressed in all black his music seems to inhabit every human form on the dance floor. The bass amplified and clinical leave my teeth on a near clatter. As he jumps and dances and throws his arms, so the crowd follows in imitation. The music in my bones, in all the life forms stacked on the dance floor, and in the old floorboards of KCB during his performance was so abundant that keeping my camera stable was a balancing act in itself. Gaika spits his lyrics with such intensity it makes his lyrics come across as dogmatic, with synchronized rhythmic bodies as followers of his sonic dogma. His ‘Security’ album takes hold of us and he asks, he pleas for a future of equality. Seeing Gaika live at KCB was nothing short of extraordinary. His vigour for his experimental practice will forever live on in my memory.

  • Visualizing Privilege in the Wake of Woke // With Rebone Masemola

    I am heterosexual

    I have never been a victim of violence because of my sexuality

    I still identify as the gender I was born in.

    I never had to “come out.”

    I am a cis man.

    I have never been catcalled.

    I am white

    I was raised by both my parents

    I have never been discriminated against because of my race

    I have never gone to bed hungry.

    I have never felt poor.

    I have never had to worry about making rent.*

    Statements annunciated. Bellowed throughout the crowd. If affirmed, a step is taken forward. An articulated advantage. The starting line of life clearly left uneven – individuals pinned to peppered points of privilege. These are but a few of the points raised by Pro-Black Feminst Rebone Masemola at the last Woke Saturday as part of a ‘privilege checklist’. She used the list to visually highlight the extent and position of privilege beyond just a buzz-word.

    This gathering was one of the inaugural public events she has hosted –  intentionally fostering a safe space in which people are invited to explore ideas and issues pertinent to notions of race, privilege, sexuality, masculinity and intersectional feminism. Woke entered public discourse on a tide political consciousness. As founder of the platform, Woke Project – Rebone notes a differentiation between woke and staying woke. In a sense she believes that the popular colloquialism has been tempered down from its original embodiment of social awareness and intersectionality. Staying Woke, extends from political awakening into action and activation.

    Creating constructive discourse seems to be an important step in enacting social change. Rebone holds the policy of “open invite, open mind” and utilizes the platform to, “showcase the works of emerging thinkers, activists and creatives who address a diversity of social issues.” The programme also strives to incorporate artistic endeavors like photography and poetry to address political consciousness in an inclusive way.

    Rebone’s experience in the space of academia, advertising and activism has inspired a desire of integrating these seemingly siloed disciplines. The utilization of critical thinking as a transferable skill has allowed her to engage across this spectrum of careers. The culmination of which has manifested through Woke Project – activating space both on and offline. The platform was created as a resource to share information and personal experiences, rooted in community.

    *An extract of the Privilege Checklist by Rebone Masemola 2018