Tag: Bag Factory

  • Visual artist Nompumelelo Ngoma’s first solo exhibition ‘THULA MFAZI!’

    Visual artist Nompumelelo Ngoma is currently showing her first solo exhibition titled THULA MFAZI! at Circa Johannesburg.

    Nompumelelo likes to describe her work as having a feminist approach. The exploration of women’s identities specifically within the context of certain traditional African cultures is a recurring theme in her body of work.

    The initiate 2017

    Nompumelelo was the winner of the 2016 Cassirer Welz award. This includes a three month residency with Bag Factory Artists’ Studios and an opportunity to show at Circa Johannesburg. The title of her exhibition, THULA MFAZI!, is loosely translates to ‘shut up woman’. It also means ‘to take off the heavy load’. “I came across the phrase THULA MFAZI! as a sticker on a taxi cab which I found very offensive,” Nompumelelo explains, “but then I dug deeper into the double meaning of the word thula, and found a way of responding to this rather misogynistic, commanding phrase.”. In her paintings and drawings she tries to unpack this double meaning. She depicts women covering their faces with a heavy blanket or delicate cloth. Nompumelelo explains that she uses the blanket as a symbol of respect, subservience as well as a symbol of strength used by women within traditional culture.

    Emasculate/Defeminize 2017

    “The art scene has opened itself up to more young black women to express and navigate their presence and existence in the art scene, and that is a positive outlook on the future of South African art space,” Nompumelelo explains. Her desire is to continue to produce work that is a “reflection of a black woman’s journey of her being”.

    To keep up with her work and her plans for 2017 check out her Instagram.

    Meet me by the river (ii) 2016

     

  • The Bag Factory: An artistic alcove of cultural exchange twenty-five years in the making

    The Bag Factory: An artistic alcove of cultural exchange twenty-five years in the making

    Nestled between the edge of Newtown and Fordsburg, the once industrial warehouse now exists as a space of continuous cultural exchange. “You are always absorbed in a mix of cultures and experiences. The location is central, just outside of the CBD it gives you a real everyday engagement with the city and a space for reflection at the same time.” This experience of environmental interaction has influenced artists like Diana Hyslop and Blessing Ngobeni. The geographical location positions itself as the intersection between artist and city.

    Initially inspired by the early Triangle and Thupelo workshops in the late 80’s – based on mutual exchange and collaboration – founders Dr. David Koloane and Robert Loder created the Bag Factory. Formed in 1991, “David & Robert wanted to recreate a permanent creative environment which would benefit artists of all races.” The notion of ‘learning through exchange’ remains at the core of its practice.

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    An excess of 300 artists that have come through the Bag Factory doors in the last twenty-five years – engaging in studio practice, workshops as well as residency programmes. An extensive calendar has been developed to meet the needs of local and international artists. “[The Bag Factory] now transcends its early notions into national and international projects focused on the supporting and developing artists in South Africa.”

    An ‘open door’ studio policy ensures a level accessibility – artists and the larger public are able to frequent the space regularly. “We encourage younger artists to visit regularly and access the wealth of information that the artists have.” The notion of access is a crucial element to the process of cultural exchange within the space. Education and shared knowledge are also at the core of the organization. The David Koloane & Reinhold Cassirer award programmes, residencies and artist outreach projects articulate and enable these ideals to manifest tangibly.

    On the eve of its anniversary the space boasts a full house, in many ways symbolic of its success. Artists on Residency include Lady Skollie, Barclay’s L’Atelier Merit Award Winner (2015) Gideon Appah, Sheekha Kalan and Ausuka Nirasawa (Japan). We also have our David Koloane Mentorship Award, which will be featured at the Jhb Art Fair in September with finalists, Shenaz Mohomed, Minenkulu Ngoyi and Carmen Ford.

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  • Naadira Patel: Imagining Invisible Cities

    “Traveling, you realize that differences are lost: each city takes to resembling all cities, places exchange their form, order, distances, a shapeless dust cloud invades the continents” – Italo Calvino

    Subtle grey lines form an urban landscape, bending to the contours of buildings. Collective pockets of rectangular forms build silhouettes of the cityscape, steeped in personal memory of both the familiar and the strange. Tehran and Johannesburg are artfully articulated through subjective experience, made manifest on paper pages.

    Multi-disciplinary Johannesburg based artist, Naadira Patel, recently returned from a collaborative residency and exchange between the Bag Factory and their partnering institute, Kooshk Residency. The dual month-long exchange programme allowed for an immersive experience and exploration of the two geographically located spaces – separated by 10 828,6 km the cities are in many ways, worlds apart.

    Tehran boasts a population of 16 million people, and where Johannesburg is relatively flat and sprawling, this city is filled with high-rise apartments. Patel navigated architectural landscapes, punctuated by fortuitous friendships made in cafés, neon highways, amusement parks and a resident cat called Gonbad – “dome” in Persian. She was intrigued by the “ways in which people operate in space, according to or against certain rules and frameworks, a constant negotiation of forms of control.”

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    For the first part of the residency, Patel was based between Newtown and Fordsburg at the Bag Factory. These two suburbs of Johannesburg are separated by an iconic overpass. Located in the familiar space, already imbued with personal history and memory, “I began looking at the city afresh, and I wanted to create something that would reflect that sense of understanding of place, but that also becomes a translation of how I understand the city.”

    During the first part of the residency she created Daydream – a book of architectural experiences expressing the conflicting narratives of the City of Gold. A place often associated with hope and prosperity, juxtaposed with a reality of realized struggle. “[Johannesburg] is a hard city, a rollercoaster city, one that tests you and knocks you around, it makes you work, and despite its sometimes cold and concrete embrace, it leaves you wanting more, it asks you to dream and imagine more.”

    Her time in Tehran was spent maneuvering through far less familiar terrain. “Tehran is a city of ambiguities and contradictions, it never quite gives you an answer, it never lets you in on the secret.” The lack of aesthetic cohesion between marketplaces, mosques and LED billboards is implicit of a transitionary space in the midst of transformation of discord.

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    The twin project Tehran, Jaan! is a manifestation of the enveloping experience. ‘Jaan’ is a very common term of endearment but also roughly translates to “the essence of being alive.” The project is an “interpretation of curious elements in architectural design, engineering, and patterns that decorate the many surfaces of the city’s important buildings.” Artistic intervention took the form of two ‘colouring books’ – influenced by a childhood experience. This allowed for the works to operate on a participatory platform. During the respective public programming in the two cities, local audiences were encouraged to intervene and collaborate on the pages. “The conversations that I’ve had with people at both open studio events have been crucial to my understanding of the project.” Strangers were able to share in the communal experience – drawing on their own memories.

    “For me, the two interactions were also a testing ground, to see how people would respond to these translations of the city they live in. The drawings in the books are my translations of the city, extractions even. They operate, in my mind, as a record of an experience of space and time.”

     

    Daydream Book_cover_2

     

    Tehran Jaan Book_cover_2

  • Open Time Coven – Mxit and Mythology

    Bogosi Sekhukhuni consolidates millennial media technology and inherited cultural practices – creating complex modes of identity in the digital age. Although geographically located in Johannesburg, the web of his reach extends far beyond the metropole. “I was raised to understand myself as an African first, and secondly as a South African. My grandmother is from Botswana and I grew up regularly visiting Gaborone. From a young age I was surrounded by my mother’s peers, a lot of whom were visitors from around the continent.”

    Aspect of heterogeneity precipitate through other elements of his life too. Over the course of his career Sekhukhuni has constructed a visual language matrix. He refers to this process of historical excavation as “throwback visual culture mining”, drawing on his own subjective experience as well as a larger discourse of popular culture. Influences are drawn from his experience of the “black aspirant middle class” and growing up with early South African social media technologies such as mxit. “I mainly draw influence from other artists or people through the attitude they present their ideas in more than the content itself.”

    Consciousness Engine 2- absentblackfatherbot, Dual Channel Video Installation, 2014 two channel video Edition of 3

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    As a conceptual artist, his practice orbits around notions of dismantling oppressive and outdated knowledge systems. “It’s tragic that our curriculums pay homage to the ideas and histories of others more than our own. To me, this is a fundamental problem. Our obsession with the future is based on a materialist approach to space-time. I’m interested in learning about how my ancestors understood reality and applying that to my practice and life.” Sekhukhuni aims to amend the Pan African agenda and shift its focus to spiritual development. “I think we need to draw more from African spirituality and realise the potential for social transformation that’s inherent in it. We need more right brain female energy in African leadership.”

    Sekhukhuni engages with the information economy in his work. His recent launch of Open Time Coven serves as a new platform of access and intervention. As a manifestation of his online presence, the site is a direct conduit to share his ideas to a global audience. Art products and a store will be hosted on the website by Sekhukhuni and his collaborators every new moon. He will also be participating in an annual studio residency exhibition at the Bag Factory – exploring the trauma culture in Johannesburg. Restore the Feeling opens on the 28th of July.