Tag: art practice

  • Dion Monti- Colour Explosions

    Exuberance is the best word to describe the work of multi-media artist Dion Monti.  His practice in film, soundscapes, music and installations all share bright colours and warm tones. Operating out of Johannesburg, his various projects have the quality of being deceptively simple. For example, he produced a series of geometric human figures painted onto stark black backgrounds. At first it seems almost perfunctory. But the combination of the shapes and colours create an evocative mix, as if seeing some forgotten childhood cartoon character. In a similar way, his installation work creates spaces of explosive light.  Full of torn fabrics and broken frames, they look like crime scenes redesigned as playpens.

    dion-monti

    A similar aesthetic is seen in his music. His main style is minimal house, which he tweaks and freaks out with all kinds of unexpected elements. Instead of focusing on the beat, his productions constantly shift and swirl, creating non-linear soundscapes to fall into. This year already he has dropped two eps. The first, Contortions, has thee tracks, including a homage to ‘Mrs. Ples’, the famous proto-human fossil discovered outside Johannesburg. The recent release The Wonderer is more conceptual.  As the title suggests, it develops the deliberately naïve style that he has cultivated in his visual art. In a supporting text he describes the work as being about the ‘the one who is curious, no child but no adult either, never stops wondering, always inspiring’. Beginning with the opening ‘the kid’ we are lead on a metaphysical journey through the self. It ends on the other side with the gently rousing ‘the adult’, which climaxes with  an optimistic flourish.  While much contemporary electronic music is focused on darkness and anxiety, Monti is carving out a niche by looking  toward the light.

  • The #giveawaygang: Free paintings by LikeLewis

    “Sometimes it’s difficult to pin a financial value to an artwork. I don’t even try. So here’s a chance to get your hands on an original painting FOR FREE!”

    like lewis giveawaygang

    The above is the kind of caption that can be seen attached to paintings produced by Warren Lewis aka CHCKN LEWIS aka @likelewis on social media. In 2011 he began what he describes as a social experiment which involves him creating original paintings and giving them away on Twitter. After a few exhibitions where he sold work to investment collectors he re-evaluated his ambitions as an artist and what he was actually trying to get out of making artwork. He decided that he would be happier knowing that his art is hanging in the homes of those who genuinely appreciate the kind of work he was producing, and so the seed for giving away artwork to people was planted. Lewis quite literally gives his work away for free by covering the material costs of creating his artworks as well as the delivery costs. The fate of paintings are usually decided by his 120 sided dice, or by someone showing their appreciation for the painting of the day. “I like to reward genuine appreciation where possible,” Lewis explains.

    While the themes vary from work to work, Lewis explains that they all fit under the overarching theme of “popular culture and the complexity of the world we live in”. The layered, graffiti-like look of his paintings is created on corrugated cardboard with a variety of media, from glitter to acrylics to silver foil and pens. The point is to use the cheapest, most accessible materials out there. “I like the idea of being able to produce interesting, desirable stuff that people want to own from cheap ass scraps”

    “I like to describe my works as being CALM or NO PROBLEM (void of stress and nonsense). This describes both the style and the process of how they are made. But in art terms, the best way to describe my painting style would be ‘Expressionism’,” Lewis explains. His use of puns makes his work cheeky and fun, while also commenting on popular culture. It provides a potency to the message he is trying to get across through his project, which is that “money can’t buy everything and that art can be understood by anyone willing to look”.

    likelewis #giveawaygang

    The subversion of monetary value is not only demonstrated through giving away his work for free, but also addressed more directly though his recent series of works, #100Racks. In this series he paints money on to his cardboard canvas creating a stack of bank notes. He plays on the idea of the value of money by using banking jargon and investment symbolism to highlight the paradoxes of what is seen to have value and how that value is produced. “There is an interesting irony there for me in producing paintings that represent money, and then giving them away for free. I guess it was a way for me to make the whole thing a bit more meta”.

    His work in advertising helped him learn that when communicating with your audience, having a tone of voice that aligns with your brand allows one to talk from a bigger platform. He transferred this thinking to his project and developed a tone for the giveaway. “Mixing up classic bank language with chicken references felt like an  interesting combination. It also helped to positively confuse the whole project a little bit and blur the proposition. I feel like people see so much of this type of shit everyday that they were getting bored of clarity and don’t want things to be explained so precisely like an ad campaign. Plus when you take on all the costs of a project you can do whatever the f*ck you want”.

    likelewis giveaway gang

     

  • Mma Tseleng- The Kwaito Monument

    In the 1990s, South Africa experienced the subcultural supernova of Kwaito. Fuelled by post-1994 optimism, and inspired by international hip hop, dancehall and house, local artists created a thriving underground of music, dance and fashion, spread through cassette tapes and taxi sound systems.  In almost no time at all, this became the mainstream with the youth captivated by the music’s style, fun and adventure. Kwaito was both populist in appeal and musically progressive.  Songs like Alaska’s ‘Accuse’ and Fester’s ‘Jacknife’ still sound as fresh as ever.  Although the genre has receded in visibility, its influence is still felt throughout contemporary music.

    As a young person, Rangoato Hlasane (Mma Tseleng) was caught in this cultural shockwave. From a small village with no electricity, his first exposure to music was the 80s bubblegum and reggae blaring out of taxis. As 1994 came around, he was at a perfect age to have his mind blown by the pioneers of kwaito, as well as the US rap and R&B which flowed in as the country ended its cultural isolation.  As a fan, Hlasane built up an extensive music collection, but it was only in 2009 that he found his true calling as a kwaito DJ and archivist. When a DJ failed to turn up at a Drill Hall party he stepped to the plate and has been playing live ever since.

    hillbrow-theMap_LR

    Along with performing, he has also become a historian of the recent past. He started doing ‘boom box walks’ through Hillbrow, finding the spots where the early pioneers of Kwaito lived, played and dreamed.  These trips were commemorated with a special map featured in the book Not No Place, by Dorothee Kreutzfeldt and Bettina Malcomess. The book itself is an excellent secret history of Jo’burg and Hlasane’s map is one of the highlights, showing the bars and nightclubs where some of the early sound was birthed.   He also created the irreverent ‘limited edition cassette-sleeve publication that explored early industry beefs in Kwaito’.

    With Malose Kadromatt Malahlela, they have curated a live memory project called Thath’i Cover Okestra, an evolving pan-African Okestra that investigates the meaning and importance of Kwaito music’s legacy for a new generation. Its premise – a speculation into the direction that Kwaito could have taken post-2004 positions the project as both nostalgic and futuristic, thus appealing to a wide audience that cuts across age, race and geography. Through this collaborative exploration, what emerges is a new super nostalgic African futuristic spiritual chant non-genre. The story of Thath’i Cover has thus far been featured in Tsitsi Ella Jaji’s magnificent Africa In Stereo: Mordenism, Music and Pan-African Solidarity (2014, Oxford University Press) and the recently published The Art of Public Space. Curating and Re-Imagining the Ephemeral City (2015, Palgrave) by Kim Gurney. Such interventions memorialise the living legacy of the genre and help deepen its impact on the present.

    Mma Tseleng loves the late Lebo Mathosa, he made a song for her:

    Thath’i Cover Okestra