Tag: archive

  • Medrar for Contemporary Art – A Platform for New Egyptian Artists

    Medrar for Contemporary Art – A Platform for New Egyptian Artists

    A series of summer workshops held at the faculty of Art Education at Helwan University in Egypt set in motion the coming together of art practitioners Dia Hamed and Mohamed Allam. Their collective effort was directed towards creating spaces and opportunities to show their work. This led to the founding of their non-profit independent organisation and gallery, Medrar for Contemporary Art aims to develop the art industry in Cairo by encouraging collaborations between artists locally and internationally. This is directed by the idea to build a form of collective intelligence that allows artists to have creative conversations and gain exposure to the art world. When asked about the importance of joint efforts in producing work, Dia explained that the arts scene in Cairo has been “…infused with individualistic approaches to creation, probably due to skill-based education systems. So we always try to organically encourage emerging artists to seek peers or mutual interests among local artists and others from abroad. Our educational programmes are always implying lateral methods of exchange.”

    Still from video titled “Impromptu: HG Masters on SB 13” on Medrar TV

    Expanding on their interest in documenting their own practice and its surroundings, Medrar started producing content for the web, aspiring to construct a full archive of artistic footage accessible online for researchers and educators. In February 2012 they began to broadcast their web-based channel Medrar TV. Reflecting on the role that documentation through video plays in audience engagement and preserving art, Dia explains that “video documentation enables [a] local audience to search back [to] what they might have missed [exhibitions and other events] and even have a closer insight on the artist himself, and reviews by others. In addition, video documentation gives access to a wide range of audiences that are distant from the events. We also perceive it as an act of conversation for the history of contemporary practices in the region that might get lost or badly archived by the practitioners themselves. Medrar TV also helps promote and highlight certain initiatives and movements locally and abroad by having all the content translated to…the English language.”

    Image from video at Marwan Elgamal’s solo show “A Green House”

    Located in the quiet living neighbourhood Garden City, the Medrar gallery is the headquarters for the organisational teams working on various projects.  With networking and exhibiting new artists being at the core of Medrar’s growth objectives, the organisation curates workshops, festivals and events. Most notably the Open Lab Egypt project which aims to promote the exploratory fusion of digital and electronic technologies to creative artwork that is diverse in form. Additionally, Medrar hosts the Cairo Video Festival: Video Art & Experimental films. A ten day festival that brings video-artists, curators and the public together to enjoy the screening of video art productions, artist talks and discussions about new media production.

    Medrar for Contemporary Art facilitates the creation of original and exciting new artwork through collaboration. It encourages experimental and interdisciplinary co-operation in order to push the contemporary art movement in Egypt forward. Making it more accessible to a worldwide audience. To learn more about these events follow Medrar for Contemporary Art on Facebook and watch Medrar TV here.

    Still from video titled “Impromptu: HG Masters on SB 13” on Medrar TV
  • Denise Bertschi // State Fiction and the Fallacy of Neutrality

    Stacks of time-stained pages – riffled and rummaged through. Transactions marked only by an undiscovered paper trail. Complicit in ink. Characters emerge from oblique connections, layered in relations as narratives spill forth as the archive bears its secrets.

    Denise Bertschi engages with a research-centric art practice. Often her extensive research process is initially sparked by a specific geographical location as well as the role of ‘neutral’ Switzerland in other countries. The concept of neutrality seems to still be enshrined as part of Swiss identity – it is often perceived as being impartial and without position. However, there is a deeply political underlying positionality within neutrality.

    In her project, State Fiction, Denise explores and investigates the influence of Switzerland and how aspects of neutrality manifest in reality. “This neutral position is like a fictional thought, I’m interested in that discrepancy”. Through her work she has witnessed how often time neutrality acts as an agent and an active force, sometimes working covertly. Bertschi probes these dynamic relationships – tracing political situations through historical research.

    Integral to her practice is the presence of the archive. In the traditional sense, the archive is a collection of artifacts and documents that an individual deemed important enough to preserve. However, Bertschi approaches this system more widely, including less formal research elements. On this residency she has worked with both the National Archives of South Africa in Pretoria and the National Library in Cape Town. State Fiction hones in on Switzerland’s involvement in South Africa during the Apartheid Era. The State did not participate in the global sanctions against South Africa. Nevertheless Swiss banks were very active at the time and protected by the government – many of which put loans into government institutions like Eskom to support the Apartheid state.

    “There is a long tradition of Switzerland buying Johannesburg gold.” Part of expanding the archive has included engaging with space on a physical level like wandering through the city’s CBD. “I was interested in where these offices were, the physical presence for example of UBS, the Union Bank of Switzerland.” She traced the historical addresses, looking to see how they exist in the contemporary moment. “Most of them were in the mining district in town. The office of one of the first UBS agents is now a multi-storey parking lot of Anglo American.” Another building where another former agent of the gold trade was located, the ‚Precious Metals Development LTD‘  is now, “completely hijacked. I just look at this architecture which becomes the pretext to tell my story.” These buildings become a scaffolding for the semi-visible narratives and transactions that took place.

    As Bertschi sifted through archival material, it became apparent that often these political relationships were constructed under the hand of one man or agent of a bank. “And all of a sudden when I’m in the archive, the story becomes very lively and quite personal. I like to break these big topics down to a person and see, who was this man – where did he live?” Working with characters – a narrative comes to life. Often working under the guise of diplomacy, these agents take on the role of mediators. Their complex stories are gradually illuminated though letters, documents and other correspondent – illustrative of how one person’s agenda can affect policy.

    Bertschi believes that, “when you have a broad and experimental approach to the archive then things will appear to you in the right time.” Through her research she has unearthed various narratives and truths. “I have this information now and maybe people haven’t looked at this for years.” As an investigative art-practitioner she also interrogates her own position and power as a custodian of information. “What is my responsibility with this now?” Misconceptions around history and historical narratives is that there never is just one singular overarching story. “It’s not one clear story, it’s many minor stories.”

    “If you are neutral in situations of injustice, you have chosen the side of the oppressor.”

    • Desmond Tutu

     

     

  • Mike Leather’s vintage biker’s boutique: A homage to Joburg’s vibrant 80s punk past

    One of my favorite hidden gems in Joburg just so happens to also be a “tribute to South Africa’s punk and alternative scene” past!  On Jan smuts, opposite the Goodman gallery lies an entrance surrounded by a leather garments display, and if you’re lucky you will see a black and chrome bike with dangling tassels outside the entrance. A “punk rock” machine on two wheels signals that the owner and founder of the store Add-Vintage, Mike Leather, is currently on site.

    Born and raised in Joburg, Mike would become involved in leather works by honing his craft at Joburg’s Market Theatre, making his own clothes. “Back then I Started making styles for myself. Me and my Bro were punk’s back then.

    “I used to have a Mohawk and arm bands with the studs.” He had (and from just looking at his amazing array of jackets in the store has kept) a grand collection of 80’s leather punk jackets. He knew the styles and made sure to keep up to date with the underground trends,

    “It was the 80’s. Anything I had in those days that was different you could not buy. You had to make your own style”. Punk’s like Mike and his brother, Quiet, would frequent Yeoville and Hillbrow at that time. Their friends would hang around their crib to start the evening’s festivities and then they would make their way to the main jol. “We partied in ‘Subway’ downtown and at ‘Doors’ which was based in Carlton Centre. Everybody was there as there were few places within the scene you could go.  People from overseas would come to South Africa to hang around Newtown. That was the place to hang around to find that style of people. The jols, the homies all stayed downtown”.

    These were the places where their friends were every Saturday and Saturday. It was here that you would find the movement. The Joburg Punk movement was downtown near the market theatre. “That’s why when one said they wanted to ‘hang out’ you would find your homies, the parties, the clothes; everything you needed was there”.

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    I was blessed to have Mike give me a historical account of his own style.  Where he came from it was all about creating things, your own style and from there he begun making his own leather shoes and clothes. Eventually I’m wearing the gear and people were like they want it! So I would make for myself and then people started ordering from me and that’s where it started.

    He explains what the trends in the 80’s were like to me:  “So many things are happening today. Back then, those days in the 80’s you didn’t see somebody different. Back then a black punk with white boys playing rock, jamming to punk music, it was something very different for people out there. People saying things like ‘they are drug addicts’. They didn’t know what to think about us. Also it wasn’t easy because being different at a time that was mostly formal.” His style was too spaced out for the crowd, a mainstream crowd deep within the cultural yolk of apartheid.

    “Now my style and that of my bro was more English punk. We’d hang out in subways. This was something double different to see at the time.  As both black men who were also enjoying the music with white people. It wasn’t easy to be different back then and also hang around with the white boys. It was very tough. The way people look at you and think of you. They thought punks are Satanists. There would be this thing where being dressed up in black would get goths and punks put together, stereotyped as being the same and being called ‘Satanist’.  Those that were different were put into the same stereotype regardless of their race.

    Mike explains how today it’s much easier to be “different”. For him the different styles can be seen on TV and you can easily get them at the stores. “Back then there was no TV. If you did your style you did it by yourself. The underground movement styles changed due to introduction of TV”. The cheapening of the devices created a new advent of access to the various styles within popular culture. But with TV also meant an increase in access to cheaper garments that reflected this popular style.

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    “My clientele understand me. Back then with punks and gothics you knew exactly how to move with the trends or your style. Punk was doc martin, studs, leather jackets. Those are the things you did. Now it’s not as distinct. TV dictates the styles. Today I have a variety of people coming into my store. When I young with bro we used to have a shop in Hillbrow called ‘Kingdom Leather’ that was front opposite the New Metro. I used to ride when I was young. I was a Punk, a rider, the same movement that I came from. These were the clientele that we served”.  These are the clientele that he continues to serve today.

    When one enters his ADD-vintage store on Jan Smuts you are entering a period in South Africa that’s not really talked about. “Not much has been different in my store from back then. I knew exactly who my clientele was, the punks, the rockers, the riders. You don’t see punks, goths like you did back then”.

    He explains how today you find people who don’t know themselves and their style. I would even add that we are over exposed to mainstream trends. “Mostly, today you get stuff anywhere and so much of the style depends on the person. You can get the stuff Chinese made but not with quality”. For Mike it’s the quality that defines his brand and I would even say ‘the style’.

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    He describes how the people he sees nowadays are those with a very strong sense of style, the new punks, those who dress differently. “When they come into my store they say ‘WOW, I haven’t seen a shop like this for many years’, you know what I mean? This reminds them of stores like those found in London Camden market. The punks and stuff are still happening now but not like here”. Mike’s store presents the style as it was done back then. He explains how some people still want something specially made. “They want to go somewhere you know the stuff is quality. This is where the difference comes with my shop”.

    “Others are afraid of the shop. They don’t know about the jackets, about the movement.  So this is what is happening.” Today his clientele is not so well defined and so all sorts may enter his store. His store is a representation of a time of defiance. Those who know their punk, rock and style history will know of the importance of such to those who would wear their defiance!  It’s overwhelming to enter this store as it also speaks to a very specific time in style history. If you look carefully you can even observe some leather bondage gear (of highest quality of course), a skull helmet and plenty of metal stud jewelry.

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    This style is experienced sensually within the store!  One is greeted with the all-consuming scent of leather. Make no mistake this store is all about the leather, bottom to top, and its shelves brimming with fine leather vintage and biking goods.  One wall houses a beautiful collection of white cow boy leather boots that would make any Dolly Parton fan flush with excitement. His store is one of quality, long lasting wear that will not only test the strength of time but test the wearer’s grit in being able to keep the movement alive!

    The shop can be found on 144th street on Jan Smuts Avenue
    in Johannesburg (opposite the Goodman gallery).  Operating hours are from 9am to 5 on weekdays.  You can also contact Mike directly on
    0837282274 and he will gladly assist you with your queries.

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  • Amanda Laird Cherry – Stitching Cultural Narratives Through Cloth

    “The fabrics and the cuts we wear tell us about our society” – Amanda Cherry

    A pleated cuff shudders under the folded forms of flesh. The iconic white shirt – elongated and extended. Facilitating a gentle ease of motion while still maintaining architectural line and form. Languid limbs and leafy tendrils lie juxtaposed to an urban interior. Horizontal reflections distort and duplicate. Perpendicular lines intersect, simultaneously concealing and revealing the bodies beneath. Amanda Cherry’s menswear line, ALC and adjacent ladieswear collection, Amanda Laird Cherry, are caught in the tender balance, structure and organic flow.

    Amanda’s work as a designer is located within an inherent love and admiration of her home – South Africa. Steeped in a context of multi-culturalism, she draws on and is influenced by its diversity. This is extended on a global level – fusing local design with a Japanese influence.

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    “Support local for strategic sustainability.” This sentiment is at the crux of her practice. Amanda has, and continues to foster relationships with local crafters, focusing on developing skills in a collaborative process. All the designers supplying The Space are required to produce their work within the borders of the country.

    Twenty years ago, in February of 1996, Amanda Laird Cherry opened its doors. Initially supplying to boutiques scattered around South Africa and the Durban Designer Emporium it now boasts a global reach.

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    Amanda’s latest Spring/Summer 2016 collection pays homage to this impressive feat and the coastal city from which it was birthed. Facets of Durban’s character were incorporated in the design – from mid-century man-made architecture to the hypnotism of undulating waves and graphic Zulu prints.

    To celebrate two decades in the fashion industry she held a retrospective show of curated works. Ramp collections from ALC and Amanda Laird Cherry were displayed at the Durban Art Gallery. In this reflective show, Amanda returned to the heart of the city in which she and her brand began. Rooted in seminal narratives – capturing threads of South African culture. A commemorative full-circle.

    alc-ss16-sitting-3SS16 Collection – Photography by Roger Jardine

    alc-ss16-ladies-shirt-5SS16 Collection – Photography by Roger Jardine

    alc-ss16-golferSS16 Collection – Photography by Roger Jardine

    alc-ss16-tunicSS16 Collection – Photography by Roger Jardine

  • Of Parties Past: the Cellardoor Archive 2005–2007

    In two more years, my sweetheart, we will see another view’. Bloc Party lyrics that once punctuated the playlist of a monthly Newtown party called Cellardoor.

    The Cellardoor parties ran from 2005 to 2007: a two-year slice in the history of Johannesburg’s nocturnal life. Co-founder, Marc Latilla, holds a catalogue of flyers and photographs from the old parties — a collection of cut-offs and sound bites that document a passing subculture in the city’s after-dark biography. Latilla’s archive speaks to an ephemeral moment, in which a particular time and place — Friday night at the old Horror Café — was captured, monthly, by Cellardoor’s loosely-defined following. Through each iteration, the parties imprinted a particular audio-aesthetic character, spinning all the familiarity and attachment that make times and places meaningful to us.

    Cellardoor formed part of an evanescent energy in Newtown’s once-thriving cultural precinct.  Newtown was like a first step back into the city” Marc recalls. “This was before Braamfontein or Maboneng as we know it today”.

    Attached to the SAB building on Miriam Makeba St. and decorated with movie memorabilia, was Horror Café, which many posited as the precinct’s epicentre. It was a confluence of artists, musicians, deejays and poets, and a polymorphic genre celebration, playing kwaito, hip-hop, acid house, Afrobeats, and Indie. It was also the original home of Thursday Ragga nights in Newtown, hosted by the incomparable Jah Seed and Admiral.

    Chiming with the Horror Café’s cult movie aesthetic, the epochal Cellardoor parties drew thematic inspiration from the psychological horror-science-fiction, Donnie Darko. Co-founders, Marc Latilla and Martin Thomas both loved the film and the soundtrack, which they occasionally spun from the Cellardoor sound system. “It had the right mix of quirkyness, darkness and humour”, Marc says.

    Inspired by Donnie Darko’s antihero, the parties were accompanied by a wooden rabbit mascot, dubbed Frank. The name, Cellardoor, was extracted from a scene in the film, where Drew Barrymore’s character, after writing the words ‘Cellar Door’ on a blackboard, turns to Donnie and says, “This famous linguist once said that, of all the phrases in the English language, of all the endless combinations of words in all of history, that ‘cellar door’ is the most beautiful.” 

    More than a duo of beautifully-strung words, Cellardoor connoted an invitation into a new world, and into the underground. “The Indie & alternative scene has always been underground, so Cellardoor also worked on that level”. The parties mixed new and classic Indie (dating back to the 70s) with alternative music.  “We set out to get a good balance between all the new music that was coming out and the stuff we used to dance to at the alternative clubs of old, without becoming a revivalist party. There was always an element of surprise and irreverence in the music choice. We would throw in anything from Wham! to Johnny Cash and tried to stay away from the boring old floorfillers”.

    Dirty Skirts May 2006

    The audience soon came to mirror this generational ecclecticism. “We had girls and guys from the old days”, says Marc, “mixed with the cool kids, all discovering and getting down to what we played”. Eventually, live bands also took to the Cellardoor stage, including acts like Taxi Violence, Wild Eyes and The Dirty Skirts, who were lesser-known at the time. “We would DJ in-between the bands creating a seamless experience. It wasn’t just about watching the bands and then going home”.  

    Like Donnie Darko, Cellardoor seemed to give rise to a dedicated cult collective, with its own insider-references and artistic identity. The party’s distinctive flyers, for example, were hand-drawn by Marc’s wife, Fiona O’Connor. “If you put all the flyers together from the first to the last, they actually show an intricate underground maze – full of obscure musical references, rabbits and hidden messages”.  I’m told that one of the party’s followers collected each and every one of the flyers, which were exhibited as a block at the final party. The now iconic Cellardoor artwork  still appears intermittently on social media.

    In October 2007, Marc and Martin put on their final co-hosted intallment of Cellardoor. The crowing party doubled as an album launch and featured re-appearances from eight local bands that had graced the Cellardoor stage. This was the second of two Cellardoor albums:  the first a collection of international tracks played at the club, and the second a catalogue of all the local bands featured. “Both albums sold out the initial pressings of about 1000 each. It was more for promotion, but people liked the albums”. 

    Cellardoor was a fleeting subcultural moment — part of a transient time in the city’s history.  Horror Café was a big venue and it became difficult to fill every party. Our attendance numbers were coming down,” Marc remembers. “If I recall, they were also in the process of selling”. 

    Indeed, the Horror Café, which had run for nine years, would close soon after the Cellardoor parties came to an end. Eventually, other iconic venues like Shivava and Sophiatown would also no longer exist. Many argue that the Junction mall and the influx of new offices suffocated Newtown’s artist precinct. But there are new moments in the making of Newtown’s nocturnal life: And Club, Antidote, Carfax, Shikisha, Gentlemen’s Arthouse, De Peak Bar. Each forms part of a disjointed after-dark cartography — a contested cityscape, discovering itself through jumbled iterations of past and present.

    For me, perusing the Cellardoor archive has been very similar to entering a basement of horded everyday memorabilia —  a time-warp, catalogueing a party phenomenon from a past decade. Time, its passing, and the possibilities of diving back into the past, are also, interestingly, recurrent themes in Donnie Darko.

    I’m big on re-invention and not doing the same thing over and over. Playing to the same crowd can get incredibly boring especially when you become known for a certain sound. My leaving was to explore this and play wildly different and challenging parties”. In two more years’ Marc did ‘see another view’.

    In many ways that is what successful event promotion is about: knowing how to capture time and place, when to let it go, and how to revel in that transcience. While during the day, citydwellers want predictable secure rhythms, at night there is a drive for experimentation and re-imagining. As we decide what the city should look, feel and sound like, and who it should be for,  different audiences are at times draw in, and at times alienated. There are evolving, contesting claims to after-dark destinations. Amid all this change, it’s worth paying attention to those moments in which groups of people have cultivated belonging and recognition in a city that always seems to elude us.

    “Overall, we lost money doing this!” Marc says.  “It was a lot of work, but all worth it for those few throbbing nights where every song we played was cheered. It’s a great feeling when random people preach about something you created”.

    Cellar_Door

  • Just for the Drama: A Trip through the Nu-Flex Party Archive 2006–2008

    We’ve become expert archivists of our lives after dark.  At nightclub entrances and dotted across our dancfloors are clusters of partygoers huddling to snap that essential Selfie. A big night out is an exercise in self-curation — the clothes, the music, the crew, the venue – each serving as raw materials in our imagining of the space and our place in it. The imagery is then methodically logged on Instagram, Facebook, Twitter or Snapchat: a clublife catalogue, a recreation record.

    Recently I was offered a rare glimpse into a party archive, recorded and documented before the social media take-off, before our night lives were exploded into a kaleidescope of online albums. The catalogue belonged to fashion designer and DJ, David West, who in the years 2006— 2008 facilitated a series of Cape Town-based parties called Nu-Flex.

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    Nu-Flex emerged in conversation with Nu-Rave: a wistful wave of post-punk and acid house, which hit the UK/European club scene in the mid-2000s, draped in UV glitter, glow-sticks and neon skinny jeans. Nu-Rave sought to re-interpret and revitalise 90s Rave Culture: ‘The likes of BoomBox and other club nights in London, where dressing up was a thing’, David explains. BoomBox offered a spectacular collision of fashion and music — novel for its time. Partygoers revelled in the shambolic dress-up, mingling with many of London’s fashion heavyweights.  Relatively short-lived, Nu-Rave served as a passing moment of ephemeral euphoria. It came and left, leaving in its wake a dazzling debris of bold prints and lime-stained nostalgia. The novelty had a life-span, David said. ‘It’s better to burn bright than burn out’.

    Back in the mid 2000s, Nu-Flex partygoers would amass on a more-or-less bi-monthly basis at Disko-K in Cape Town’s CBD. Today, Loop Street is a popular night-time destination. But at the time, this was ‘a part of town that nobody ever went to. Sailors came in for drinks while docked in the nearby harbour’. Disko K, which no longer exists, ‘had the most ridiculous sound and light set-up and it had kareoke.’

    The Nu-Flex crowd included droves of students, interspersed with an older group who had lived through rave’s first wave. ‘We did also have lots of visitors from Johannesburg and yes – some kids used to travel in from Wellington and Worcester to be there’.

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    Nu-Flex was draped in audacious colour. But David concedes that the scene was predominantly white. Not much has changed about Cape Town since, he added. Contributing to the narrow demographic were the limitations of David’s own audience. The Nu-Flex crowd, he explained, was often an off-shoot of Evol, an edgy divebar, which David also ran and describes as having been ‘very white’.  In a time before social media, news of Nu-Flex travelled by word-of-mouth. This gave it an ‘underground cool’,  but also entrenched forms of exclusion. Perhaps there’s something to be said about the relationship between rapid-fire-tweets and the democratisation of dancefloors.

    Nu-Flex parties were heavily themed, encouraging partygoers to be daring in their outfits. Drugged-up Spring themes included: Tropi-core, Optikamax, Antihistaflex. Add to the mix the metallic Hyper Go-Go and the garbage-glam-themed Gutta-Flex.  The time of Indie boys dressed in black-and-white, eyes cloaked in mascara, had peaked, giving way to an exuberant and colour-crazed fashion revival. All across town, partygoers would gather for the ‘Pre-Flex’, revelling in the act of ‘getting ready’.

    Rather than the mucho masculinity commonly associated with nightclub bouncers, Nu-Flex had a ‘Door Queen’,  with drag being an essential component of the party aesthetic.  ‘I hired a make-up artist to style my friend Andrew (who had done loads of drag in the past)’. The Door Queen screened partygoers’ attire as they entered,  commenting on their lack of effort or offering compliments to those who had come out in style. ‘The gay scene had already become very bland and hetero-normative, so I was hell bent on encouraging the queerness of the party’. For David, Nu-Flex would have been incomplete without a Drag Queen on the decks, so he made it a point to learn drag himself.

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    ‘I was a club kid. I was schooled in aesthetics in the 90’s at Rave and House clubs’. Both as a fashion designer and party planner, David’s muse was club culture. ‘It’s been a huge part of my life and allowed me to contribute to the city culturally over time’.

    Reflecting on Nu-Flex, he said: ‘I was desperate for something bright, fabulous, happy and over the top. I remember one night, I had a net full of silver-foil balloons released from the balcony at the peak of my DJ set. Just for the drama’.  This was a celebration of excess: reflected in eccentric décor and dress, in being encompassed by a 303 synthesiser,  in losing oneself in Nitris Oxide or psychadelics,  and finally leaving the club in a 4am haze. ‘You danced so hard, it was more like a flex’.  Alongside David himself, DJs included Pierre Estienne, Dario Leite (the Midnight Men), Gazelle and Bradley Abraham. Spoek Matambo and Marcus Wormstorm would perform as Sweat X. ‘Most were old enough to have had experienced the early 90s to some degree’.

    Nineties nostalgia continues to hold weight among South African millenials, with much of our aesthetics harking back to the technicolour of a post-94 transition. It’s evident when we drop a TKZee lyric , or rock a Spice Girl choker, or revel in Brenda Fassie bubblegum.

    ‘I think many of the kids today appreciate the cheese factor of the nineties sound’,  David says, ‘like Venga Boys or Crystal Waters. But they can’t handle actual rave and acid house. There seems to be a need to be able to attach irony to something for it to be enjoyable today. Do I sound old? I guess I’m waiting for something to emerge that sounds as new as House/Rave/Techno did in the 90s. And then of course, when a scene emerges around that, I think that will be thrilling’.

    David yearns for the club cultures of old:

    ‘Nightclubs should be places of self expression and freedom, a fantasy world even. I am saddened by the clubs (or lack of them) today. Where’s the pizzazz? Where has the spirit of rebellion and non-conformity gone? Why is it all about mainstream pop music today? What happened to the underground or alternative?’

    There’s no definitive answer. But if I were to go in search of one, I would ask the gqom artists playing new mixtapes out their car boots in Durban. Or the crew gathered in a courtyard to hear the latest electronica from a friend’s home studio. Or  the audiences that galvanise sonically and politically around FAKA and Angel Ho. When it comes to contemporary cultural production in South Africa, I am full of that old-school, pink-glazed, neon-clad idealism, with which David would be very familiar.  I see young people delight in the experimental, perhaps with less of an inclination to pursue escapist bliss. Stylistically, politically and musically, we are increasingly inclined to disrupt. But we also see the importance of giving disruption mass appeal and mobilizing for inclusivity.  Like David, I believe the emerging scene will be thrilling — pumped with a powerful mix of critical nostalgia and uncompromising futurism, an unhinged blend of radio-hit consumability and radical resistance.

    The Nu-Flex catalogue teaches us to pay attention to our party archives: as testaments to a generation imagining, wrestling, searching…

    The Posters 

    Nuflex ThePosters

    The Decor

    Nuflex theDecor

    The Door Queen 

    Nuflex Doorqueen

    The Kids

    Nuflex TheKIds