Author: Mosa Mahlaba

  • Medrar for Contemporary Art – A Platform for New Egyptian Artists

    Medrar for Contemporary Art – A Platform for New Egyptian Artists

    A series of summer workshops held at the faculty of Art Education at Helwan University in Egypt set in motion the coming together of art practitioners Dia Hamed and Mohamed Allam. Their collective effort was directed towards creating spaces and opportunities to show their work. This led to the founding of their non-profit independent organisation and gallery, Medrar for Contemporary Art aims to develop the art industry in Cairo by encouraging collaborations between artists locally and internationally. This is directed by the idea to build a form of collective intelligence that allows artists to have creative conversations and gain exposure to the art world. When asked about the importance of joint efforts in producing work, Dia explained that the arts scene in Cairo has been “…infused with individualistic approaches to creation, probably due to skill-based education systems. So we always try to organically encourage emerging artists to seek peers or mutual interests among local artists and others from abroad. Our educational programmes are always implying lateral methods of exchange.”

    Still from video titled “Impromptu: HG Masters on SB 13” on Medrar TV

    Expanding on their interest in documenting their own practice and its surroundings, Medrar started producing content for the web, aspiring to construct a full archive of artistic footage accessible online for researchers and educators. In February 2012 they began to broadcast their web-based channel Medrar TV. Reflecting on the role that documentation through video plays in audience engagement and preserving art, Dia explains that “video documentation enables [a] local audience to search back [to] what they might have missed [exhibitions and other events] and even have a closer insight on the artist himself, and reviews by others. In addition, video documentation gives access to a wide range of audiences that are distant from the events. We also perceive it as an act of conversation for the history of contemporary practices in the region that might get lost or badly archived by the practitioners themselves. Medrar TV also helps promote and highlight certain initiatives and movements locally and abroad by having all the content translated to…the English language.”

    Image from video at Marwan Elgamal’s solo show “A Green House”

    Located in the quiet living neighbourhood Garden City, the Medrar gallery is the headquarters for the organisational teams working on various projects.  With networking and exhibiting new artists being at the core of Medrar’s growth objectives, the organisation curates workshops, festivals and events. Most notably the Open Lab Egypt project which aims to promote the exploratory fusion of digital and electronic technologies to creative artwork that is diverse in form. Additionally, Medrar hosts the Cairo Video Festival: Video Art & Experimental films. A ten day festival that brings video-artists, curators and the public together to enjoy the screening of video art productions, artist talks and discussions about new media production.

    Medrar for Contemporary Art facilitates the creation of original and exciting new artwork through collaboration. It encourages experimental and interdisciplinary co-operation in order to push the contemporary art movement in Egypt forward. Making it more accessible to a worldwide audience. To learn more about these events follow Medrar for Contemporary Art on Facebook and watch Medrar TV here.

    Still from video titled “Impromptu: HG Masters on SB 13” on Medrar TV
  • The Wanderer – Stability through Movement

    In search of a meaningful way to stay intellectually charged and creatively engaged,  Jason Storey said goodbye to his corporate law position in New York and followed his dream of becoming a full-time designer in South Africa. He now explores fashion creatively in its various conceptual forms with the label he started with his sister – Unknown Union.

    When the label was launched in 2010, it took root in a retail store on Kloof Street in Cape Town, and it housed a collection of international brands alongside their own small capsule collection. 2014 saw the siblings open a design studio in Salt River. The same year also saw the inception of a larger collection that reflected upon the art, history and culture they encountered on the African continent. And in 2015 their brother Oscar left his job in the US to join the team. In their newest location on Bloem Street in Cape Town’s CBD, Unknown Union blends art, fashion, literature and music as a way to stay a “community of people that dig the arts.”

    Their latest offering is a collaboration with photographer Cathrin Schulz titled The Wanderer – Stability through Movement. This body of work is a crisp exhibition of Unknown Union’s garments and Cathrin’s extraordinary command of lighting. An additional layer to this visual treat comes in the form of a short fashion film shot by Anna Schulz. With a behind-the-scenes feel, the film opens with the model getting camera ready accompanied by the soothing tone of James Blake’s voice breaking free as the music starts, bringing one into the Wanderer’s journey. I had an interview with Jason to find out more about the project.

    Tell us a bit about The Wanderer – Stability through Movement and how it came into being?

    The Wanderer can be seen as a pilot for an upcoming series and a fruitful collaboration between Unknown Union and Cathrin Schulz. A team of creatives sat down and brought in their expertise as a form of creative exchange. The cultural diversity of the creators brought up a colourful mix of ideas, leading to the story of The Wanderer. The result is the art directed and photographed edition by Cathrin Schulz and a complementary film by Anna Schulz.

    What was the inspiration behind it?

    The source of the collaboration is to merge the creative languages into a synergy. Unknown Union weaves ancestral knowledge into fashion, while Cathrin Schulz infuses spirituality into her visual medium of photography. The red thread is to connect the respective visions and create an effect greater than the sum of their separate effects.

    The series found inspiration in conveying the concept of Human Design, a science of differentiation. The Wanderer is a primal aspect found on both of the artists’ work, to convey a deeper message – a message of interpreting experience, emotions and stories – into a stimulating form of expression.

    What is the message you wanted to convey with this film?

    The medium of film visualizes and highlights the project’s aspect of ‘Stability through Movement’. Its purpose was to portray the creative flow of the shoot, as well as giving access to the different angles of the scenes. The intended message is simple: the beauty of creative collaboration.

    What sparked the collaboration with Anna-Marie Schulz?

    The collaboration was sparked by Unknown Union’s openness to provide Anna Schulz with a creative platform of expression within ‘The Wanderer – Stability through Movement’. It is rooted in creative exchange.

    What can we expect to see from Unknown Union in the future?

    We are going to dig further into current themes as well as unveil some new themes at this year’s runway show on February 10, at SAMW (AW18). In March, we’ll open our newest location in Johannesburg – in Maboneng.

    With The Wanderer – Stability through Movement as the pilot,  Unknown Union’s partnership with Cathrin Schulz promises to bring about sheer viewing pleasure. To watch the film go to their Instagram.

    The Team:

    Clothing: Unknown Union

    Photographer: Cathrin Schulz

    Stylist: Kshitij Kankaria

    Hair & Make-Up: Richard Wilikson

    Model: Cristiano Palmerini

    Filmmaker: Anna Schulz

  • Alternative Education – When Mainstream Just Isn’t Enough

    For many years formal institutions and the educational methods associated with them have been framed as the key that unlocks grand opportunities for anyone who wants to be a self-sufficient adult. And with South Africa’s unemployment rate sitting at 27.7%, a certain level of formal education is a must. However the lesson that so often goes untaught, in several theoretically heavy university courses, is how to successfully transition into the world as a critical and independent thinker, with creative problem solving abilities. Without this high school students and graduates battle to present themselves as multidimensional individuals.

    Other times, the inability to transition comfortably is due to the vicious cycle of needing work experience in order to qualify for entry level positions, yet not being able to acquire that experience because companies will not hire inexperienced applicants. According to Professor Jonathan Jansen, there is a gap between what university qualifications say and what graduates can actually do in the real world – this leads one to question whether the need for experience is a direct reflection of a degree/diploma’s inability to achieve employability requirements.

    The growing number of graduates holding up signs begging for work at any given intersection is a clear indication that there needs to be an innovative and continued effort to change the way in which education and employability are framed, and the relationship between the two.

    As a response to the lack of work readiness, and the call for decolonised curricula and teaching methods, could alternative education be the bridge that carries students effectively into their careers?

    I spoke to artist, renowned teacher and founder of Putter School, Andrew Putter about the importance of spaces that offer students a holistic view of their studies and the chance to develop business-ready skills.

    Inspired by teachers who encouraged him to learn on his own terms and informed by his catchphrase “Do What You Want”, Andrew’s award-winning teaching has launched some of South Africa’s most highly acclaimed professional creatives.

    What sparked the launch of Putter school?

    Putter School has grown out of many years of working with creative teenagers. I’ve been at it for about 30 years now. Putter School is where I have the freedom to do exactly what I think is right as a teacher.

    Although creativity is increasingly valued, it’s actually in global decline. According to one careful study, we are much less creative today than we were 30 years ago. Today, we’re brainwashed by big businesses into consuming more TV, games, clothing and stuff – rather than make our own culture. I’m passionate about how we learn to make our own world, rather than just pay exploitative multi-national corporations to consume the world they make for us.

    Tell us a bit about the programme and its approach to teaching and learning.

    Putter School is a place for creative teenagers to do what they want. People in the group are encouraged to develop their own project ideas, and usually work on many short creative projects over the year. They come together once a week, for at least a year – but often for much longer than that.

    Projects include animation, illustration, painting, graphic design, clothing design, sculpture, 3D design, photography, embroidery, filmmaking… It’s very open-ended.

    I don’t teach much in the traditional sense of standing in front of the group and downloading stuff into their heads or telling them what to do. It’s not about me knowing things that others in the group don’t know. It’s much more a case of us all learning simultaneously, and sharing with each other what we discover. I learn as much from people in the group as they do from me. It’s a great environment to be in.

    Today’s teenagers can find any information about ANYTHING on the net. I’m interested in helping people become self-educating, so my role is to encourage, support, affirm, suggest, inspire, connect, facilitate.

    But fundamentally, Putter School is about developing the habit ofmaking things. The ability to make – to be creative – is highly sought-after in today’s world, yet so few people have had the opportunity to learn how to do it. Learning this complex habit takes time and regular application, but it’s fun to learn, and it radically empowers people.

    Putter School can be described as an alternative education institution. What is alternative education?

    Perhaps it’s good to be careful with the word “alternative.” For example, you could have a teacher in a very conservative “mainstream” school who does amazing, progressive work with her students – just as you could have a dull, disinterested teacher working in an “alternative” school. The more I think about it, the more uncomfortable I am with the word “alternative.” Maybe it’s a word that raises too many questions?

    Why is alternative education necessary?

    For me, education is about taking a risk – a risk that your learning activities will turn you into a different person. What’s the point of learning if you don’t change? So one of the deep questions for all of us is: what sort of person do we want to become? What do we want? And what kinds of education do we need to become more like that. And of course these are questions we don’t only ask ourselves once. The answers change over time every time.

    How does it contribute to the students work readiness?

    Again, we have to be a bit careful with the idea of work-readiness. I’m all for education that liberates us to flourish in the world. And, heaven knows, so much education actually prevents people – especially many people of colour – from even just surviving. But at the same time so much of the work that’s available in the world today is exploitative and alienating, and increases the damage we do to one another and to the world. So having work ready skills is the first step – skills like being self-motivated, punctual, good at communicating, able to generate one’s own project ideas, etc. But that’s not enough. We also need to learn how to stand in the shoes of others, to identify and minimize whatever causes harm to those around us, and to invent new forms of work that are better for us all. These are all things creative people do: analyze, imagine, experiment, invent…

    As an educator, what are your thoughts on the call for a decolonised educational system?

    It’s an exhilarating, profoundly necessary project. To give you an example from my own life, the curriculum I learnt as a young art student at university in the 1980s was entirely centered on the art history of Europe and the USA. And sure, some pretty cool stuff happened there. But when I see the wealth of creative history from our continent – uncovered by someone like OkwuiEnwezor in his brilliant, inspiring project called The Short Century – the one-sidedness of my art education leaves me feeling short-changed.

    How would a decolonised educational system in South Africa impact the creative industry both locally and globally?

    At the very least, it would mean that the South African creative industries would be MUCH less white. And I don’t mean tokenistic window dressing. I’m talking about the transformation of ownership of businesses. I’m talking about the voices and ideas of Africans and other people of colour coming to expression, and being key voices in imagining our futures.

    Africa is the creative continent par excellence. As Ntone Edjabe of Chimurenga says, you can’t teach an African person to be creative – Africans are already creative. For most Africans, day-to-day survival depends on being creative. Imagine that creativity filling the whole world, enriching it, changing it from the roots up. That’s something worth trying to make happen.

    For more on Putter School visit www.putterschool.com or follow them on Facebook, Twitter and Instagram.

  • Yeoville Dinner Club // A Pan-Afrikan Plate

    In the heart of the historically rich and culturally diverse inner-city suburb of Yeoville lies a culinary gem that is the Yeoville Dinner Club. Where owner Sanza Sandile curates a multisensory experience known as the Pan-Afrikan Plate, which showcases freshly sourced ingredients from a nearby market, stories and fluent conversations ranging from coming of age at the tail end of apartheid to continental food security and everything in between.

    Sanza’s unique insights and cooking expertise shape the delectable Pan-Afrikan Plate, a meal that features local favourites; Amaqina and soft centred Magwinya with a delightful crunch on the outside, but that is only one stop on the tour. The Pan-Afrikan Plate highlights Sanza’s array of palate-pleasing techniques, which include flavour packed Mozambican fried fish, cassava, Moroccan red cabbage salad, and falafel with peanut sauce. His take on West African Jollof rice puts a momentary pause on the “who prepares it better? Nigerian vs Ghanaian Jollof” debate. All the main course meals are paired and garnished with homemade atchars, vegetable preserves, dips, pickled chillies and a tzatziki that is made with inkomazi instead of yoghurt. Then happily washed down with refreshing African cocktails and hibiscus/beetroot smoothies.

    And for dessert? Poached pears with a delicious pear wine reduction and yoghurt.

    The food is presented on a long wooden table and served communal style, reminiscent of true African home dining, creating a space that encourages the meeting of new people as well as the free flowing exchange of cultures. All the while Yeoville exuberantly serves as an interesting soundtrack to this leisurely event.

    With Sanza’s tantalizing food serving as an open invitation to Yeoville, can there be a shift of balance that sets the tone for attracting serious investments that can facilitate restoring Yeoville back to its former glory?

    The answer may very well lie in the notion that people feel closer to others when breaking bread together and the Yeoville Dinner Club represents neighbourliness and respect for cultural diversity – creating a familiarity with the area that exposes one to the bustling community homes and businesses, where you can get feed or shop for groceries, your hair braided, clothes tailored, shoes repaired and a place to stay, all in the same vicinity. Showing and experiencing Yeoville as a potential social, recreational and economic wellspring is crucial in drawing positive interest from the City of Johannesburg that could lead to the arrest of the urban decay that has plagued Yeoville for decades. It could all start with a delightful meal.

    A seat at Sanza’s Yeoville Dinner Club table is your passport to the ultimate Pan-African taste adventure.

    The Yeoville Dinner Club, 24 Rocky Street, Yeoville is suitable for vegetarians, vegans, first time Pan-African cuisine explorers and everyone who already loves Sanza’s Pan-Afrikan Plate.