Author: Nkgopoleng Moloi

  • Discussions on survival as an independent artist in South Africa

    Discussions on survival as an independent artist in South Africa

    According to the World Economic Forum 15-20 million young Africans are expected to join the workforce every year for the next three decades —begging the question; what opportunities will exist to allow these young individuals meaningful work; work that is challenging, impactful and unexploitative.

    Surviving as an independent artist has always been a particularly difficult endeavour. In an increasingly difficult economy thronged with high levels of unemployment and competition, artists find themselves at wit’s end on how to survive while earnestly pursuing their work.

    The 2018 South African Wealth Report estimates the global top-end art market for African Art accounts for US$1 billion, of which US$450 million (R5.5 billion) is held in South Africa specifically. The report estimates that South African art prices have risen by 28% over the past 10 years (in dollar terms) far above the 12% rise in global fine art prices. However, the manner in which this creation of value is distributed remains skewed — with very few leading artists at the top; Irma Stern, Maggie Laubser, JH Pierneef, Alexis Preller, Gerard Sekoto, Hugo Naude, William Kentridge and John Meyer. It is unfortunate that the art world mirrors the rest of society in terms of how value is created and how the cake is divided.

    What are the tenets of a sustainable career in the arts? In which ways are artists at differing levels of experience and “success” sustaining their careers and their lives? Through engagement and conversations with artists across various mediums and platforms; from those who recently left art school to those with decades of experience in the art world, (specifically fine artists practicing in photography, filmmaking, painting, printmaking, performance art and writing), I fill in this context and my own observations.

    What instantly became clear is that pursuing a career in the arts and opting to remain independent requires dedication and commitment and should be inspected through the lens of entrepreneurship.

    The blended approach

    Many artists opt for the blended approach in terms of how they make money. They seek to work with a range of brands and corporates over and above passion and personal projects. Many are open to part-time work as well as other work outside of the industry as a strategy to supplement income; this ranges from tutoring, baby-sitting, retail and working for institutions and galleries.

    A stable source of income is seen as an important component to creating more spaciousness as they work on strategies for a more scalable income.

    “The secret to working part time is finding something that grows, teaches and inspires you. Outside of film my first career opportunities came from galleries to create performance artworks – specifically avant-garde Hollywood-genre immersive narratives.” – Emma Tollman (writer, singer/songwriter, actress).

    In the same light, some artists are able to fully fund their work and their lifestyles without needing to supplement with additional work.  Factors such as; length of time spent in the industry, visibility and a substantial portfolio contribute to where artists find themselves on the part-time/full time artist scale.

    “I try to balance freelance and corporate work. Corporate always pays better and on time, but it is often not the most exciting thing. Freelance is often great because you have the luxury to pick what you want to work on.” – Lidudumalingani Mqombothi (writer, filmmaker and photographer).

    Additional avenues which can provide a source of income include residencies, prizes and grants from art institutions as well as the government.

    Understanding the market

    Artists feel the pressure as they tug between making work that is commercial and work that is more honest, a constant negotiation between authenticity and relevance. Commercial work sometimes results in overproduction —prioritising sales over growth and experimentation.

    A key observation is that South African art buyers tend to be rigid in terms of what they’re looking for; there are very specific narratives and aesthetics that the market is interested in, making it very difficult for more conceptual and experimental artists to succeed financially.

    Brands and corporates are also less open to risk; they gravitate towards artists that already have a strong following and a certain level of visibility —a popularity trap that results in brands approaching the same “trendy artists”.

    “Usually those spaces are looking for trendy or cool people or work that is ‘accessible’ in ways that one can exploit the term. There’s a particular aesthetic that such commitments require.” – Nyakallo Maleke (multidisciplinary artist in installation, printmaking, sculpture and performance).

    It is difficult to conclude with certainty what factors exactly will result in success. Is it the quality of the work, social capital, seizing opportunities as they occur or merely an air of celebrity? However, we speculate that some level of awareness of industry dynamics and politics allow different artists the ability to navigate with agility and to plan around ways in which they can approach opportunities.

    “By grade 12, I was already selling designs and charging consultation fees, I started exhibiting my work in my second year — that became one stream of income. I think diversifying my practice has also helped financially.” – Banele Khoza (Visual artist).

    Administrative competence goes a long way in ensuring a more professional art practice, which often has a bearing on the type of work and clients artist work with. Quite simply, these include:

    1. the ability to price work fairly and appropriately
    2. client acquisition strategies
    3. securing a reliable support team
    4. sending quotes and invoices on time.

     

    Artwork by Banele Khoza

    Thinking for the future

    Sustaining an art practice requires investment through time, mentorship and training. A contested issue among artist is the idea of working for free — while some artists use this as a long-term strategy to build a considerable portfolio, others refuse on principle. A resistance towards the exploitative nature of brands, corporates and institutions.

    “Sometimes you need to weigh up your options and see what would be sustainable for you to gain; what would be beneficial as an opportunity in the long run. Sometimes you need to turn down a gig, especially if the client wants to underpay you or doesn’t see the value in what you do. It’s also okay to take a break to work a 9-5 so that you can plan further for your future and really focus on where you want to be after that.” – Nadia Myburgh (recent graduate and photographer).

    A key theme that emerges is the importance of saving; many of the artist we spoke to mention this is a key learning area in their journey. Saving allows greater freedom where a highly unpredictable and precarious income stream is a reality.

    “I’ve learnt along the way to always stay true to what I want to achieve and to let go of fear. I was afraid of how long it would take me to get on my feet without a 9-5 or how I would be able to sustain myself. Sometimes you’re held back by financial constraints as well as time constraints but also by fear. I’ve learnt that I need to be fearless and brave.” Malebona Maphutse (Printmaker, photographer and filmmaker).

    Artwork by Malebona Maphutse

    Social Media to generate professional currency

    More and more artists are embracing social media as a way to enhance their marketability and reach. They continue to use social media (to varying degrees) as a way to make their work more accessible while drawing in new audiences. “Social media and galleries play an important role in exposing my works to potential buyers; both local and international.” – Themba Khumalo (Visual Artist).

    Social media is often the vessel through which many collaborative efforts are cultivated. Artists are pointing to the importance of learning and growing together whilst also alerting each other to opportunities that can be financially beneficial. They are pointing towards ideas of honing your skill and making yourself more marketable and thereby creating a competitive edge.

    “Collaboration creates space and a platform for people to share ideas and tackle difficulties. But I think it’s difficult when we are still obsessed with this myth of the genius, we idolise creatives and put them on a pedestal. I think that can be a hindrance to collaboration. You kind of [have] to do your own thing and benefit from it alone, monetary or otherwise, but there is something to be said for collaboration. You can create a bigger network in that way.” – Nikita Manyeula (Masters student at the University of Witwatersrand).

    Through this process of conversing with artist about the often, unnamed pains and joys of building a sustainable art practice, I was able to gain some insights into the different possibilities of navigation. Although there are no easy or guaranteed answers, keep in mind the key takeaways; be patient, save money, understand the dynamics of the industry and invest in the work. I am inspired by the idea of celebrating small victories as a way to sustain energy and passion – a simple concept that allows emotional and mental wellbeing.

    Artwork by Themba Khumalo
  • Photographer Kader Diaby’s sensitivity towards ephemera

    Photographer Kader Diaby’s sensitivity towards ephemera

    A sullen look towards the camera, a veiled head….body painted in vertical lines along the edges…underexposure, a small fading —Kader Diaby’s series of photographs; Miria, iyé i yèrè gniniga evoke a deep gentle sadness. The Japanese have a term for this feeling; mono no aware —a transient sadness and a sensitivity towards ephemera.

    Miria, iyé i yèrè gniniga is a visual story pondering on questions of identity. Through particularly sensorial and delicate images, Diaby meanders on concepts of culture, mysteries, globalisation, values, purpose, life and death —a mind in chaos, intrigued and haunted by the strangeness of life.

    This series is titled “Miria, iyé i yèrè gniniga” which means (in the West African Malinké dialect) “think, and ask yourself about yourself ”. It is an illustration of me questioning my cultural identity, which brings me back to introspection on the meaning of life, while facing the reality that an unquestionable death is to come. I ask myself; will the questioning lead to living an honourable life or can we strive to live an honourable life without questioning?

    Miria, iyé i yèrè gniniga is the journey of embracing the realities of life and death.

    Through his work, Diaby speaks to the struggle of staying rooted in culture while finding ways to move graciously as culture shifts and evolves. The camera is the vessel through which he reflects on his perception of and resistance towards a rigid-hidebound-monolithic outlook on culture. He merges different visual elements of tone, line, texture and the arrangement of bodies; turning his photographs into more than just images but representations and allegories.

    Miria, iyé i yèrè gniniga relentlessly beams with beauty; an expressive trace of Diaby’s thoughts that calls upon the viewer to consider life’s difficult questions.

    Growing up, my cultural identity was influenced by various television programs; European, American, Asian etc. As a result, I now speak both English and French better than my native tongue. So I ask myself; have I lost my cultural identity? Or is this my new identity – a merging of cultures?

    Kader Diaby is an Ivorian photographer, art director and designer. He later received his training in photography through KLAYM; an independent association dedicated to training young Africans in photography, video production, graphic media design and writing. Diary balances life as a creative and an auditor for a multinational firm in Abidjan; finding ways to allow these seemingly different worlds to co-exist.

    I have always been fascinated by art and began investing myself in the field as a way to express myself. I work in finance as well as in the art through photography, designing, and art directing. I am constantly pulled in between these two opposite worlds…. often feeling as though society forces me to choose between them; as if one can only exist with just one label.

    Diaby discovered his love for photography through Instagram, a medium he continues to use to communicate his ideas. In the early days of working on personal photography projects he found it difficult to access quality, interesting and affordable clothing to use in his shoots. This led to him following his curiosities and scratching his own itch through creating his own clothing line – one he continues to incorporate in his shoots.

    Kader Diaby is a prolific creator continuing to push himself in the various art forms that inform his practice. His work is filled with depth and thoughtfulness, deftly balancing the soft and the strong. The warmth and soulfulness in his work inspires and overwhelms.

  • Self-Portraits – The experimental one-night-only-show in Kingston, Jamaica

    Self-Portraits – The experimental one-night-only-show in Kingston, Jamaica

    In early August of this year, visual Artists Camille Chedda and Rodell Warner presented their first collaborative project at the New Local Space (NLS) —a contemporary visual art initiative space in Kingston, Jamaica.

    The show, titled ‘Self-Portraits’ sees the artists breaking new ground in their respective fields, allowing for conversation between ideas, medium and modes of creation. The show captures the dynamics of imagining the self and offers idiosyncratic interdependences where energies collide —diverging and once again converging at an end point.

    “The show was the artists’ spontaneous response to discovering surprising continuities in their apparently very different practices.” explains Warner.

    Warner is a Trinidadian artist working through new media and photography—his most recent works comprise photographic portraits with digital animations projected onto his subjects’ bodies, transfiguring their appearance. His work has been exhibited through numerous shows as well as publications across the world: The Most Corrupting Notion Ever Captured in a Dream (2017) – Trinidad, Year of The Snake Eating Itself (2013) – Trinidad and Common Room, Observations and Comments on Public-to-Public Communication (2012) – South Africa, to name a few.

    Chedda is a Jamaica-based artist whose work articulates issues of postcolonial identity through the use of disposable and construction material. Chedda studied at the Edna Manley College of the Visual and Performing Arts (BFA, 2007) and the University of Massachusetts Dartmouth (MFA, 2012). She has exhibited her work at numerous shows including: Relational Undercurrents (2018), New York, Ghetto Biennale (2017) and Haiti and Conversation Xchange (2015) New York.

    The artists began a discussion about their approaches, that soon evolved into an exhibition of small, highly detailed works that invite intimate engagement from the viewer. The show was an attempt to share the loose but cohesive discussions between two artists and their work with a public. –  Show press release.

    ‘Self-Portraits’ offers immerse narrative potential, a way to hold a mirror towards ourselves in exploring and reflecting our own stories and experiences. Presented side by side, the different works demonstrate the possibility of exploring a subject in great depth —offering capsules of history in relation to the self.

  • Mpumelelo Buthelezi documents Dryhook recyclers and explores the politics of labour

    Mpumelelo Buthelezi documents Dryhook recyclers and explores the politics of labour

    Cities are complex and incomplete, they have the potential to be key organising units of our time where people, jobs and ideologies are brought together— vessels through which hopes and dreams can be realised; and yet most of the time they fail us. Our cities remain exploitative, exclusionary, coercive and classist, with little regard for those struggling to make ends meet.

    The United Nations (UN) projects up to 68% of the world population will live in cities by 2050 (currently; 55%), with rates increasing fastest in low and middle-income countries. Every wave of urbanisation brings to the fore questions around quality of life and livability with work as a critical component of these questions.

    Our notions of ‘work in the city’ are very deficient; what counts as work, what is ‘important’ work and who is dignified through that work?

    In an ongoing project, Mpumelelo Buthelezi documents waste pickers and recyclers, particularly from the Dryhook area near Devland, Soweto. Through his work he is giving visibility to one of the most important ways of creating work in the city.

    Buthelezi is a Soweto-born photographer with a background in engineering. He started this project after engaging with some recyclers who would come to collect waste around his neighbourhood. One conversation led to another, resulting in a visit to a few waste collection sites and a deeper understanding to the workers journeys and stories.

    “I’m hoping to document the waste pickers’ daily journey and communicate their stories around how they make a living through this work” explains Buthelezi.

    Waste pickers collect recyclable material around the city (scrap metal, plastic bottles, paper, cardboard etc.). They sort and organize the collected material into their various groups for the process and resell what they have collected to recycling companies. Typically, they receive R3.20/kg for plastic containers and R2/kg for cardboard boxes, making anywhere between R40 – R60 a day. Through their recycling methods these individuals are earning a living while also contributing towards environmental sustainability.

    Individuals, organisations and governments the world over are currently considering and conversing about ‘the future of work’. Most of these conversations place emphasis on automation and artificial intelligence as solutions —with the promise of more time for leisure and “higher order thinking”.

    Very few of these conversations are centred around economic threats towards those who contribute and create a livelihood through the informal sector. The politics of labour and leisure are inextricably linked to the current capitalist system that produces and perpetuates poverty. The same system used to oppress and exclude millions of citizens from participating in the fruits of a productive nation.

    The lifelong processes of allyship and activism are incredibly powerful in fighting for and contributing towards sustainable change. Buthelezi’s work is at an important intersection between documentation, storytelling, allyship and activism.

    When asked what he hopes to achieve with the project he replies: “I’m using the work to educate society around the important function that waste pickers play in society, most of whom are using this work as a way to uplift themselves and feed their families.”

  • Filmmakers Mtengenya and Mkhabela collaborate to turn words into gentle visual poetry

    Filmmakers Mtengenya and Mkhabela collaborate to turn words into gentle visual poetry

    “Let us roam with the stars, because they dance around us” this is the start to Nefro Poetess – Episode 1; Guide Me Home. Nefro Poetess is a three-part web-series by filmmaker Amahle Mtengenya and poet Fezeka Mkhabela (starring Bongani Zulu) —the pair makes use of narrative film to create a vision and bring forth an authentic voice to issues of love, loss, pain and redemption, in a way that is complex. Piece by piece the story unfolds —with Mkhabela’s voice tracking the journey.

    Across the world, women not only face oppression but have become the face of that oppression, Nefro Poetess takes this notion, twists and turns it until it is limp. With a strong woman lead, it reaches deep inside and taps into personal feelings and a state of being —combining the art of filmmaking and spoken poetry into a single language.

    “Poetry is becoming obsolete in the digital age. With this series, we wanted to bring our imagination around poetry to the screen. Creating an awareness around this language” explains Mtengenya.

    Roses, soft pallets, face-painting and ethereal, suspenseful music grace the screen ushering in new voices through independent storytelling. The slight changes in gradient influence the elements that make Nefro Poetess a powerful piece, it is multivalent and highly emotive. An oral and visual experience transporting the viewer into a tense reality.

    Mtengenya and Mkhabela are film students at the University of the Witwatersrand (WITS) and Zulu studies architecture at Tshwane University of Technology (TUT). The work was born following a film-school research project and a strong friendship between the three —anchored by a deep desire to “create things that people can relate to”. They hope to expand on the ideas of visual poetry and online cinema by extending the web-series. Their shared objective is to use these mediums to tell more authentic, personal stories.

    This beautiful treasure box of a web-series persuades, informs and connects through its slow pace and relatable nature. Part one; ‘Guide Me Home’ is a poem about love; the second part; ‘Painkiller’ expresses pain and loss, while the third; ‘Third Eye Queen’ is redemptive. “Live in truth because you know a black queen never truly dies” – hails Mkhabela…… a resurrection.

    Through this project, language becomes its own topography used to create a space for reflection. Beauty, fragility and authenticity combine to create an indispensable memory.

  • Janiva Ellis’ visceral paintings comfort as well as unsettle

    Janiva Ellis’ visceral paintings comfort as well as unsettle

    Transcending both reality and fantasy, Janiva Ellis creates vivid paintings with unconstrained composition where vibrant colours offer a hint of cheerfulness and comfort, while exploring pain and violence.

    Ellis is a Los Angeles-based visual artist working primarily as a painter. She creates raw and intimate paintings of contorted, exaggerated, drooping and distorted human and human like forms.

    Her representation of figures is not bound by any fixed formality —decapitated heads, floating heads, heads with multiple sets of eyes, internal organs erupting from the body —these depictions are surreal but also a little bit frightening.

    “To me, my images aren’t any more violent than many everyday interactions. Any more anguished than they are obliged. The unrest in my work represents a release, a shared sardonic moment of tension and amusement.” – shares Ellis in an interview with Artsy.

    Ellis is most known for her dark and absurdist paintings which integrate cartoons and bold colours. In 2017, she presented a series of paintings at New York’s 47 Canal Gallery (Lick Shot) seeking to explore her own experiences of pain – using playfulness as a form of reprieve. Curator Kevin McGarry described the show as “a series of glimpses into the divine comedy of existing in a world where pain is met with doubt; into dynamics that are blatant and never-ending, yet consistently denied their truth.

    Despite the seemingly humorous and playful approach, Ellis’ works acts as a critical framework for exploring deep psychological trauma and the very complex intersections between race and gender. Her work often has an unexpected effect of shock, much like how trauma itself works. “You’re in this pleasant situation, picking up a cabbage, but there’s still a fraught dialogue that happens, whether it be a memory or somethings a stranger says that can feel psychologically eviscerating” she explained in an interview with the New York Times, speaking in particular to one of her paintings; ‘Curb-Check Regular, Black Chick’ (2017). This work depicts a scene at a fruit and vegetable market with one of the character’s insides gushing outside of her body.

    Ellis participated in The 2018 New Museum Triennial – an exhibition dedicated to providing an important platform for a new generation of artist shaping the global discourse in contemporary art. This year’s participants included; Cian Dayrit (b. 1989, Manila, Philippines), Haroon Gunn-Salie (b. 1989, Cape Town, South Africa) and Chemu Ng’ok (b. 1989, Nairobi, Kenya) among others. The theme; ‘Songs of Sabotage’ sought to investigate “how individuals and collectives around the world might effectively address the connection of images and culture to the forces that structure our society”. Ellis’ satirical paintings – which seems weightless yet fraught with immerse heaviness – offer a degree of political engagement and continue to build a dialogue around issues of trauma and violence.

    Ellis’ work carries a beautiful strangeness and offers us strategies of release through giving form and a new language to pain – disturbing the comfortable and comforting the disturbed.

  • Examining Byron Fredericks’ dynamic and relevant paintings

    Examining Byron Fredericks’ dynamic and relevant paintings

    Earlier this year Byron Fredericks presented his second solo exhibition; ‘Dala what you must’, at 666 Broadway in Brooklyn, New York. Dala is a relatively new South African slang word meaning “to do” or “do”— more appropriately applied as “you do you”.

    Based on the title, the show takes on two meanings; the call for one to take action deriving from a decision, mood or attitude and simultaneously references the idea of directness, as in “don’t beat around the bush”.

    Byron Fredericks is a Cape Town-born visual artist who earned his BFA from The Pratt Institute in New York, where he is currently based. His practice sees him using colour and mark-making to investigate ideas around identity and socio-political issues. Drawing on his own experiences as a “coloured” man growing up in South Africa he interweaves the Cape Coloured dialect into his work.

    Fredericks’ work pushes past the traditional borders of painting — actively ripping apart the partition between painting and drawing while inserting text to drive the point home. The works take on the character of hushed activism; activism that is subdued and requires engagement and questioning from the viewer.

    The surface of Fredericks’ work does not instantaneously reflect the complexity that lies beneath it. His work moves away from the literal, figurative style as a representation of the political. Flat planes of colour, very simple text and their inter-relationships are favoured over expressive and formalist approaches. He reveals his thoughts by engaging with materials and exploring their properties, and yet remains unbound by these materials. For an international audience, his work is an intriguing gateway through which to engage with political and socio-political narratives within a South African context. Titles such as ‘Gesuip‘, ‘Gympie‘, ‘Jika Zuma‘ and ‘Aikona, Buti‘ can be more effortlessly understood by a South African audience.

    Fredericks covers large areas of the canvas with paint and sometimes uses none at all; as with Tall Rich White Dudes (2017) and Die Voice (2018). His paintings are dynamic and versatile, with a wide range of textures and densities. Densities in this sense refer to his layering technique that establishes both a foreground and background to his work. He attributes this to his “loose painting and aggressive mark-making technique composed with texture in mind”. Fredericks is carving out a new visual language for himself. “It’s funny you say that because it’s been my way of proactively figuring out my visual language, which will be even more refined in this new series I’m working on,” he adds.

    Through his work, Fredericks is leaving marks and moments of himself everywhere. This positions his own story relative to colour. The surface is buttery and smooth and blends onto the canvas — pinks, blues, blacks and whites are embraced equally. His work succeeds in achieving aesthetic value while arousing our curiosities and challenging our perceptions. What seems fundamentally uncomplicated at first glance, becomes extremely multifaceted.

  • Sam Vernon’s very suggestive, emblematic images and abstract scenes confront personal and historical memories

    Sam Vernon’s very suggestive, emblematic images and abstract scenes confront personal and historical memories

    A human body lies covered in what appears to be thick, solid pieces of cutout paper. The body is fully covered; barring from the knee down. The image has all the components that engender a sense of familiarity. However, something is off. One of the legs is twisted and both are lifted —suggesting that the body underneath is still breathing. This photograph (Laid, 2011) by artist Sam Vernon seems to say something significant and fateful about the body (particularly the black body) and its presence in the world.…it breathes intrigue into our imagination.

    Vernon is a multi and interdisciplinary artist whose work explores the connection between memory, personal narrative and identity. “Through site-specific, staged installations and urgent performances my goals are towards the production of Gothic visual art in which Black narratives are included in the expanse of the genre,” Vernon states in an interview with African Digital Art.

    Vernon goes beyond the confines of a single medium by combining drawings, paintings, photographs and sculptural components— transmuting their form from two dimensional to three dimensional works which become elastic and nonconforming. Her means of expression are constantly evolving as she continuously moves from illustrations, digital, performance and back.

    Vernon’s digital prints, drawings and collages are typically black and white, perhaps an indication of an enhanced awareness of the past. The work is not always easy to process, and yet it remains vivid and clear. Through Vernon’s works, we travel through time towards the vast depth of her experiences. She describes an understanding of the past as a necessary means towards a better understanding of the self in the creation of the future.

    Despite having a visual language that is difficult to pin down  —with elements of abstraction, patterns and human-like figures —Vernon’s voice remains strong. This voice is further amplified by the specificity in the symbolism used to confront her subjects. “The active ‘ghosting‘ of an image, copying and multiplying the original, subtlety exploits the notion of a pure identification of black and white and signifies the essentialism of symbolic meaning and all its associations.”

    Through her practice Vernon deconstructs and redefines narratives that inform memories and collective history through the lens of race and gender. Through her most recent show Rage Wave with G44: Centre for Contemporary Photography in Toronto, Vernon presented an ambitious exhibition bringing together images, photocopies, drawings and prints to reflect on post-coloniality, racial, sexual and historic memory. She has also presented works at Brooklyn Museum, Queens Museum, Fowler Museum at UCLA, Seattle Art Museum and the Museum of Contemporary African Diasporan Arts in Brooklyn, among many others.

    Vernon’s work, with all its layers of complexity, remain a critical part of moving the conversation on black narratives forward. Her works have a sense of timelessness, where the past and the present seem to merge….perhaps because notions and conceptions of race and gender underpinning the work also have a sense of timelessness. Even as time passes, the trauma of the violent past continues to haunt.