Author: Darnelle Thompson

  • Thabang Tabane // Creating a Modern Blueprint for Malombo

    Thabang Tabane // Creating a Modern Blueprint for Malombo

    It is said that music is one of the earliest, most enduring forms of storytelling, shaping and creating powerful life changing experiences one note at a time.

    Malombo is a word drawn from tshiVenda, which specifically refers to traditional ceremonies – where dancing to music occurs during a rite of exorcism or healing. Drumming styles originating from these ceremonial roots proceeded to influence a seasoned array of jazz musicians – such as the late, great Dr Philip Nchipi Tabane, who dynamically fashioned malombo music into a genre of its own in the early 1960s.

    Vocalist and master percussionist, Thabang Tabane, expands the parameters of what is essentially an art form built by his father, in order to showcase vibrational catharsis through the intersection of brisk tempos, nimble basslines and the polyrhythms of the malombo drums. Honing an insistent, enchanting sense of groove through his single-minded approach of present-day malombo.

    Recorded live from his backyard in Mamelodi, Pretoria, ‘Nyanda Yeni serves as the first taste from his forthcoming debut album Matjale, to be released this September under Johannesburg based, independent music imprint, Mushroom Hour Half Hour.

    The track finds Sibusile Xaba’s “angular, tweaked guitar” and Thabang’s percussive effervescence virtually flirting with “miniature whirling dervishes. In an almost dizzying, looping game of never-ending hide-and-seek, the traditional plea for rain is silk-spun into malombo modernity.” – quoted from Mushroom Hour Half Hour’s Soundcloud page.

    Titled after his grandmother Matjale – a spiritual healer who ritualistically hummed soothing tunes throughout his childhood – the contemporary Africanism advocate was urged to sketch a dynamic blueprint of the genre that simultaneously reflected his journey as a black man from the 012.

    The music video was directed and edited by record collector, archivist, and award winning documentary film director/producer, The StraitJacket Tailor. “The video is composed primarily of archival footage taken from apartheid-era cinema from South Africa endorsing the notion of ‘separate development’. By taking apart old propaganda films and their fallacies of coonish fantasy, it slices and splices them in order to re-order their meanings. In other words, it subverts. Taking us for a loop. Also included in the film are short video clips of the legendary, late Dr. Philip Tabane performing, creating an arch that links father and son in life, love and malombo.” – quoted from Mushroom Hour Half Hour’s website.

    The visuals had me straight reminiscent of Joshua Sinclair’s Shaka Zulu series that used to play on SABC 2, intersected by flashbacks of ‘swimming days’ back in primary school where everyone would line up anxiously in anticipation of a young splish-splash. Only to propel me further into fantasies of how I’d imagine myself gyrating and busting out incisive shoulder-popping – all while sitting in the corner watching everyone else break a sweat on the dancefloor (intense, I know).

    Titled after Cameroonian bass player Richard Bona, Thabang’s second offering Richard is a refreshing utterance of new-wave malombo, and is described as “a truncated, dubby bassline [that] provides the footing for a nimble, reprised riff that meets its comeuppance in the song’s climactic breakdown.” Moreover, “vocally, Tabane inserts himself in the song’s meter, teasing out its melodic contours and later decoding its guitar phrases into lyrics about the state of black life in his country.” – quotes from Mushroom Hour Half Hour’s Soundcloud page.

    The drums and vocal inserts teleport me to an imaginary dimension of me donning an impressive Fela Kuti jumper, dancing barefoot on moist soil just after an afternoon of summer rain on a sultry Saturday evening – riveting.

    Keep it locked on Mushroom Hour Half Hour’s website and social pages for more details on the Matjale album launch.

  • Sunday’s Cool Dropouts – Piece of Land

    Sunday’s Cool Dropouts – Piece of Land

    The marriage between slogans and t-shirts definitely goes down as the greatest of all time- yes, G.O.A.T. A t-shirt can be seen as assertion of self-expression (social or political), and the words depicted on them a means of getting something off your chest, on your chest.

    To spoof or to riff means to imitate (something) while exaggerating its characteristic features for comic effect, and is by no means to be referred to as bootlegging – might I add. Dedicated to designing satirical t-shirts off established brands logos (‘spoofing’, if you will) – either switching them up with kasi taal (township language), iconic kwaito lyrics or social topics. Sunday’s Cool Dropouts is the Jozi based brainchild of Isaiah Lebepe, Katleho ‘Kevin’ Manare, and Mahlatse Manotwane. When asked to describe their brand aesthetic, the trio uttered that they “create stuff that’s either controversial, thought provoking or that resonates with ghetto lifestyle.”

    Let’s take it back to a time of room-dividers and fruit fridge magnets. The pre-democracy “Peace in Our Land” campaign aimed at stopping political violence during an era of bloodshed and turmoil. The campaign was deemed a nostalgic “success” at the time. I remember seeing numerous variations of the two doves in the form of stickers stuck on taxi petrol-caps and the inside of my gran’s wardrobe doors, badges on caps, and our next door neighbor even went as far as having the symbol painted above their house number. ”The colours symbolise peace too apparently. That’s why you get ‘Abomama boMthandazo’ (church ladies) clothed in blue and white every Thursday when they out asking for Peace and Light.”

    As contrasting utterances of the zeitgeist, the trio recently spoofed the words “Peace in our Land”, in their latest lookbook aptly named “Piece of Land” – referencing current issues on land reform and expropriation in the country.

    “The minimal approach of the lookbook was created in utter simplicity, as the ‘ultimate goal’ was to get our peers thinking about matters that really affect us, through the release of this wearable canvas.” As a further ode to the blue and white doves, and in staying true to its controversially comic DNA, the “Piece of Land” lookbook flirts with portraits of models Tracy Mokgopo and Sophie Notelovitz who don the text-based tee with a pair of mom-jeans and dirty kicks, a tribute to skate and street culture respectively.

     

    Credits:

    Photography – Tshepo Mogopodi

    Models – Tracy Mokgopo and Sophie Notelovitz

    Art Direction – Isaiah Lebepe, Mahlatse Manotwane , Brian Sathekge and Katleho Manare

  • Dahlia Maubane: Woza sisi, woza nice!

    Dahlia Maubane: Woza sisi, woza nice!

    Woza Sisi is an exhibition that explores the ways in which women hairstylists working in Joburg CBD and Maputo manoeuvring through their days, as well as their strategic use of urban spaces. I caught up with photographer Dahlia Maubane to find out more about the project.

     

    What exactly inspired the Woza Sisi project?

    I lived in Johannesburg CBD, and was fascinated by the influx of women doing hair. I was captivated by their idea of the mobile studio, comprising of a stool and a display board. I wanted to explore how they negotiate and navigate the space, those intersections and pavements in a busy town. There are so many street hairstylists everywhere, some in cliques of the same ethnicity. At first, it seemed interesting to investigate whether the hairstyles would differ in technique according to the hairstylist’s background or not as time progressed, I got interested in sharing their experiences as working mothers, breadwinners and wives. Also, one cannot miss their persuasive calling – Woza sisi, woza nice.

     The project Woza Sisi has been an ongoing body of work since 2012, what has the process been like from then till now?

    Woza Sisi is an on-going body of work that explores women working as street hairstylists. I have been exploring how these women shape and navigate urban spaces, how they exist in these environments. I have produced four chapters of the project, looking at different spaces across Johannesburg, Mahikeng and Maputo.

    Throughout the years I have noticed how things have shifted, buildings have been developed, technology playing a role by making the process of attaining customers more convenient and also it has become more difficult to engage with the women because they want to be remunerated.

    I went back and photographed Johannesburg CBD and explored a bit of Maputo, the first time going across-boarder. This was the fourth segment of Woza Sisi, through the support of the Market Photo Workshop Alumnus Award.

    Through the critique sessions, I was told by my mentors to loosen up and experiment more. I have been photographing environmental portraits of the women street hairstylists, being conscious of who my subject is, and briefly understand her relationship with her surroundings. This time around I used a 4-way action sampler, a camera that develops a series of 4 images in one moment using 34mm film. The camera is compact, and enabled me to be invisible and steal moments in the vibrant cityscape. This is the only chapter where I didn’t interact with the women.

    Lastly, I have showcased the work in open-air exhibitions in proximity to where the women operate. It felt good introducing photography as visual language to the general public, seeing people read images and also become critical to what they are looking at. During these activations I would hand over customized business cards and t-shirts to the women that have participated, as a token of gratitude. This depends on funding. I want to empower them, and help them realise that branding is also important when building a business. I have also produced two editions of Woza Sisi zines.

    Most of the work was photographed in central town, Johannesburg. How do you approach your subjects?

    It’s always a thrilling experience going out to go photograph. I have to mentally condition myself before, visualize the type of images I would like to capture. I am also quite shy, so approaching a potential subject is not the easiest.

    At first, I would identify which women I would like to photograph, mostly determined by their character, or their surroundings – which visual elements stand out in that instance. It was much easier when I introduced myself as a photography student wanting to document women street hairstylists, because they wouldn’t want any payment. Nevertheless, I have now collected years of visual reference, so I can show them the type of work I have done previously. Its also a challenge explaining myself, the language barrier played a role. The trick is to have one woman agree and buy into the idea, the rest will definitely follow, plus I printed out their images and gave them without a fee.

    As a photographer, do you find it difficult to detach yourself from a project upon completion?

    It’s not the easiest thing to detach myself from a project, unless it’s commissioned work. All of my personal projects are ongoing. Although, I have not worked on them for years, I know I can go back and continue where I left off.

    Through most of your work, what would your main intention be?

    The main themes I explore are around the displaced, bringing visibility and interrogating stereotypes experienced by women. So, from women soccer players, who experience gender inequality, not given the same opportunities compared to men, foreign traders in small townships, who had to settle in our country because of political disputes or seeking greener pastures, to migrant street hairstylists negotiating spaces in the city of Johannesburg.

    What influences your work as a whole?

    As a woman in photography, I am interested in story-making and exploring issues around women, trying to be an advocate for their daily encounters. Be it, migrant women trading in busy Joburg CBD, interrogating concepts around strangeness and foreignness, how people come to function themselves in new or different spaces.

     What challenges have you faced throughout your career as a practicing photographer?

    The photography field is quite small, and we have witnessed how digital SLR cameras have become more accessible, and photography training is no longer a requirement when looking at commissioned work.

    Working as a commercial photographer, in my opinion, now depends on how much influence you have on social media. Some clients now feel they can negotiate lesser payments because “there is someone who will do the job less than the industry rates”.

    Also, I am yet to see photography appreciated as an art form, and have art buyers bring audiences to invest in the prints. It’s a challenge to work as an exhibiting photographer, producing work through the guidance of an art gallery in South Africa in my opinion.

     

  • Discwoman South African Tour: Technofeminism, UMFANG + SHYBOI

    Discwoman South African Tour: Technofeminism, UMFANG + SHYBOI

    Championing diversity in the electro music industry, the femme-focused Not Sorry Club awards special dedication to building a more inclusive rave community by bringing UMFANG and SHYBOI, two of Discwoman’s finest artists, to South African shores for events in both Cape Town and Joburg towards the end of September.

    Founded by Frankie Decaiza Hutchinson,Emma Burgess-Olson aka UMFANG, and Christine McCharen-Tran, Discwoman was initially conceptualized as a two-day festival in Brooklyn with an all-woman line-up back in 2014. The New York-based collective has since expanded into a booking agency and platform that showcases the wealth of female-identifying DJ talent on the rave and hybrid club music scene. They have gone on to produce and curate events in 15+ cities globally — packing heat with over 250 DJs and producers to-date.

    Discwoman co-founder UMFANG holds a monthly residency called Technofeminism at Bossa Nova Civic Club focusing on emerging talent. Her sets serve up a pulse-electrifying cocktail of icy techno and abstract rave through amorphous polyrhythmic productions, playing with people’s expectations of how a techno set can be defined. UMFANG’s is on a mission to evoke something inside of you in her most recent offering, Symbolic Use of Light, which boasts a sound that leans more on the harder side of techno and was released on Ninja Tune’s Technicolour imprint.

    Known for causing sonic disruption from a creative position between Caribbean and American culture, multidisciplinary artist SHYBOI uses sound to interrogate ideas of identity, power, and history. She is a former member of the queer artist collective #KUNQ whose ethos is centred on the production of multidimensional work through sound, visual and performance art while expanding the discourse surrounding the subcultures and genres that have become diluted or obscured in the name of hybridity. In addition to this, SHYBOI has three Boiler Room sets under her ever-widening belt.

    As the collective’s ethos goes: “Amplify each other”, in consonance with Discwoman’s endeavour to highlight female and non-binary artists through their Technofeminism movement, workshops will be hosted in each city in collaboration with shesaid.so South Africa and will include interactive couch sessions as well as inclusive cognitive enlightenment.

    Keep your eyes on Not Sorry Club’s social pages for the local line-up announcement and more details on the event.