Author: Christa Dee

  • Good Good Good’s latest capsule collection makes your fears glow in the dark

    Good Good Good’s latest capsule collection makes your fears glow in the dark

    Candyman, werewolves, forgetting your password and blue ticks on WhatsApp. There are few other combinations that can send shivers down the spine of a 20 something year old who operates IRL and in URL. Good Good Good know this, and so they teamed up with Johannesburg-based illustrators Koos Groenewald and Dillon Harland for their latest capsule collection, ‘GOOSEBUMPS – Millennial Horror Stories’.

    The capsule collection features 6 unique glow-in-the-dark illustrations on a classic Good Good Good white tee. It takes a cheeky poke at millennials and our obsession with all things tech, and the social interactions around this, while reminding us about the classic horror characters we used to imagine living under our beds.

    To accompany the capsule is Volume 1 of the Good Good Good Goosebumps Zine; a selection of spooky mishaps, haunted memes, cryptic tales and boring nightmares illustrated and curated by Dillon, Koos and Cape Town’s Instagram creative queens, Fatima Arendse and Morgan’s Momm.

    I had an interview with Good Good Good’s Daniel Sher about what inspired the new capsule.

    How did you decide on the concept for this capsule?

    The concept and ideas were initially inspired by Halloween, however the capsule found its true voice when Koos and Dillon sat down to brainstorm their ideas of how modern technology has affected the way we date, communicate and the way we look at ourselves.

    What led to the decision to collaborate with Koos Groenewald and Dillon Harland for this capsule?

    Koos and Dillon had been talking about doing a Halloween inspired T-Shirt/illustration collection, and coincidentally we wanted to release a Good Good Good Halloween inspired capsule. Koos and I had a conversation about it one afternoon in Johannesburg, and a couple weeks later the capsule was complete.

    With regards to deciding to work with them, Koos and I have worked on numerous projects together in the past, and I have always been an admirer of Dillon’s work. So to work with both of them on a capsule was a real treat.

    While we are on the subject of collaborators, I would like to pay special thanks to Fatima and Morgan’s Momm who we thought had the perfect style and attitude to bring the mood of the capsule to life. We simply contacted them through Instagram to see if they’d be interested in modeling in the shoot, and they ended up taking full control of all visual concepts, styling and art direction and we’re really happy with the results.

     

    Why did you decide to have a zine to accompany the lookbook and the launch of the collection?

    We had made a decision to make a maximum of 6 T-Shirts. However, there were so many ideas after the guys’ initial brainstorm that we decided to make a small zine consisting of these ideas (that never made it onto the T-Shirts) alongside the look book images. We really like some of the graphics in the zine and very well might turn them into new T-Shirt designs in the future. The zine is also an extension of the capsule, and serves as further extension of the ideas we are trying to convey through Volume 1 of Goosebumps. Lastly, and most interestingly in my opinion, I think the zine conveys just how much the collaborating artists love to draw and write.

    Considering that this is Volume 1 of the zine, does this mean that you are thinking about building on this capsule?

    Absolutely. We want this to be an annual capsule that we release every year. The idea is to bring on new artists with fresh ideas for each capsule, however this is Koos and Dillon’s baby, and so we want them to stay as involved as possible.

    When did Good Good Good join Corner Store, and why do you think this is the perfect match for the brand?

    The 2nd of March is our first day as one of the in-house brands at Corner Store. We are thrilled at this opportunity as Corner Store was founded by a group of brand owners who understand that building a sustainable fashion business requires building a culture around brands, and that is exactly what they (Corner Store & their brands) have achieved in the last 2.5 years and prior. At Good Good Good we have always aimed to adopt a similar culture building philosophy, and therefore the match is a perfect one for us.

    The collection is now available on the Good Good Good online shop and will be available at their new home, Cape Town’s Corner Store, from the 2nd of March.

    Lookbook Credits:

    Photography – Koos Groenewald

    Styling and Concept – Koos Groenewald, Fatima Arendse and Morgan’s Momm

    Models – Fatima Arendse and Morgan’s Momm

     

     

  • Blonde – a new photographic series by Marcia Elizabeth

    Blonde – a new photographic series by Marcia Elizabeth

    Like many creatives, Marcia Elizabeth was introduced to her passion when she was a child. Having received a set from her grandparents which included a snapshot camera, she soon became attached to the ability to capture moments through this device. During our conversation she recalled how this camera, and the old family camera she received from her aunt later, opened up her mind to imagining a future as a National Geographic photographer treading through forests clicking away. As she got older her career goal to be a photographer remained the same, but her areas of interest shifted. During university she got into band photography, and later dabbled with fashion. Her new series, ‘Blonde’ encompasses all the elements of the direction she is going with at the moment – that she describes as environmental portraitist work.

    Tying in with her recent focus on womxn and the female figure, ‘Blonde’ explores the narrative of trying to mould oneself to the desires of others, whether a lover or society as a whole, and how eventually the choice to embrace one’s true self is freeing. “Women have always been the painted but never the painters of our own stories, and I guess that is why it [portraying womxn] is so important to me, and it is important for me to document this specific time that I think we are in.”

    With a lot of her past work being digital, Marcia began experimenting with film photography for the first time since childhood when photographing the Fine Art Masters show of Daniella Dagnin last year. Slowly building up confidence, ‘Blonde’ is a project built completely through the textured softness of film.

    The completion of the series took a few months, which unintentionally added a layer to the work. Not only did the breaks between shoots result in her film photography improving, but it allowed her to take time to piece together a clear and concise story based on her initial concept. This also led to more experimentation. Looking at the images one can tell the difference in time between the photographs, and yet the series marries together well. This difference in time almost mimics the narrative of the series; that over time these young womxn will slowly free themselves by embracing themselves, therefore creating and projecting a different image to the world.

    In conversation about the narrative for the series, Marcia explained that, “The whole reason why the young womxn who were photographed had dyed hair was because I was trying to speak about this fake illusion of women trying to live up to these beauty standards that are not real…. You know, this idea that we are not good enough as we are.” This is represented by the white ring binder stickers placed on the faces of the models; the stickers are abstract ways of pointing out the scrutinizing gaze that society has on womxn.

    There are recurring elements that tie the series together, and are used symbolically. The majority of the images are taken in intimate spaces, such as the bedroom. Marcia explained that these are the rooms of the young womxn photographed, tying into her description of herself as an environmental portraitist. “I generally photograph people in their own spaces. Specifically for this series I wanted it to be very intimate, and I wanted people to show me who they were,” Marcia explained. Adding to the feeling of intimacy are this soft, lacey fabrics worn by the models. Marcia’s presence is included directly through the mirrors that some of the models interact with in her images. The series comes full circle in the last set of photographs where a young womxn is photographed in a garden. Being outside is representative of letting go and choosing to reject the box that she is “supposed” to fit into. One of the most important recurring elements is that of flowers. They are symbolic of feminine energy and feminine power.

    This series is an illustration of Marcia’s work as an amalgamation of capturing moods, telling stories from her own perspective, and viewing photographs as surrealist duplications of real life.

    Credits:

    Photography & Styling:  Marcia Elizabeth, Portrait of artist by Jemma Rose

    Models: Jemma Rose, Gemma Hart, Maren Mia du Plessis, Eline Sweg, Marcia Elizabeth, Fabiana Katz

  • In Light of What We Write // A multisensory literary experience

    In Light of What We Write // A multisensory literary experience

    Hosted at YoungBloodAfrica‘s Beatiful Life Building, one of Cape Town’s cultural and artist hubs, the literary event In Light of What We Write pushed the parameters of how engagement with literature can be framed and presented. With a clear understanding of who they were creating this event for – “urban 18-35 year old audience and arts professionals” – the event organisers were able to execute the idea by making it accessible both in terms of form and content.

    Poet, writer and arts project manager Linda Kaoma along with poet and co-founder of literary collective Neu! Reekie! Michael Pedersen, in partnership with British Council Connect ZA, co-curated the event. It was a showcase for “unique, experimental and experiential content” with the aim of illustrating the “accessibility of literature.”

    I interviewed Linda to find out more about the event and their aim for accessibility.

    You curated this project with Michael Pederson. Could you please share more about the two of you?

    Michael and I have a long history of being associated with projects that are disrupting the literary scene in one way or the other. He is the co-founder of Neu! Reekie!; a collective that dismantles the structures and snobberies dividing high and low art, amongst an endless list of endeavors. I’ve travelled the continent recording and archiving poets, as well as managing and curating events such as the Badilisha Poetry Pop Up Shop. So, when it came to working on this event we had a lot of synergy, and any differences in opinion were easily solved. Michael only arriving a few days before the event was less challenging than I anticipated, we had a series of Skype calls, wrote endless emails to each other and relied heavily on Facebook Messenger to have quick check-ins.

    You chose writers and poets who are quite well-known in the SA and UK literary space. How did you decide who will be a part of this project?

    The objective was to present the event through and incorporating multidisciplinary art form and multi-media. The first thing we did was sort out artists who were multi-disciplined, such as Lidudumalingani,  who is both a writer and photographer. We also wanted to include people whose writing was explorative and cross-genre, like SindiswaBusuku-Mathese. Her book “Loud and Yellow Laughter” includes poetry, prose, diary entries, photographs, and I found this combination made her work accessible and easy to decipher and digest. We included Hollie McNish because not only is she a brilliant poet, she has a ton of video content that we could use as part of the event. Each artist we chose fit the scope and rhythm of ‘In Light of What We Write’.

    The event was described as a “showcase unique, experimental and experiential content to illustrate the accessibility of literature”. Could you please unpack this for our readers?

    We wanted to present literary work in ways that are somewhat rare in the literary scene, and we wanted a sensory-engaging and emotionally-challenging experience for the 18-35-year-old audience. We included a video featuring a poetic interview between Koleka Putuma and I; Koleka answered my question with only excerpts from her poems and from other people’s work. Kayus Bankole used his body in a dance piece in moving poetic ways. Genna Gardini’s poem “Nipple Hair” made us laugh hysterically, whereas my poem “#blackgirldepressed” was melancholic for some. We experimented with lights during some performance, we had musicians, we included Braille for some of the exhibited work, and we asked our audiences to participate at the #whatyouwrite station. We really pushed ourselves as far out the literary box as time and budget allowed us to for‘In Light of What We Write’.

    The event was made up of an exhibition and performances. What was included in the exhibition?

    The exhibition consisted of a variety of work. Lidudumalingani showcased his photography alongside excerpts from one of his short stories. I worked with a graphic designer and visual artist who visually interpreted my poems. Sindiswa Busuku-Mathese exhibited some work from her collection that was accompanied by Braille. John Bryden from Eyes of Other exhibited some of his photography. The exhibition also featured a variety of video instillations.

    The other writers and performers who were part of the event included Allison-Claire Hoskins and Julie Nxadi from South Africa, and Hollie McNish from the UK.

  • Nadia Nakai is working towards being the best rapper on the continent

    Nadia Nakai is working towards being the best rapper on the continent

    Described as Family Tree‘s first lady, Nadia Nakai‘s guiding vision is to be the best rapper on the continent. All the decisions she makes with regards to her music and business ventures channel the energy that fuels the fruition of that vision. “That’s what I use as my benchmark. That is why I started working with Ice Prince [on the track Saka Wena] very early in my career, which might have been a bit premature. But that is the vision I have always had; being the number one African artist.”

    Over time Nadia has realised that achieving this dream will not come to life as fast as she had hoped. “I think I needed to trust my journey, and understand that being the best comes with time. A lot of practice and growing, not only growing in music but growing as an individual in life generally…I have made the right decisions in my career to say that I am on that path. I am ready to embrace it once it is bestowed upon me.”

    Nadia continues to make waves by sharing content that keeps fans on their toes. This includes her latest video for her hit track Naaa Meaan. Having received a lot of love since releasing the single last year, the video feeds fans a badass dose of Nadia. A bright yellow 4 door Audi with pink smoke coming out of the windows, Bacardi in a pool and Nadia in every kind of hair colour you can imagine, this video adds weight to her title as the first lady of Family Tree.

    Expressing her femininity and sexuality is an important part of how Nadia wants people to understand her as an artist. “I think that people think that it is a strategy that my record label put on me or I am just trying to get attention, but it is really not. I have grown up to be the woman that I am. I am very comfortable with the stuff that I wear, and I am very comfortable with my body, and I don’t get derailed by people’s opinions of it because I am very sure of myself and who I am.”

    Outside of her music, there has been a tendency for people to focus on her relationship and her appearance. Although this comes with the territory, I asked her how she feels about this. “You know what I have always said about the music industry? I have always said that it has to be more than the music,” Nadia responds. This outlook has made her view attention outside of her music positively. She interprets this as people having an interest in multiple aspects of who she is and what she does. “They [fans] are interested in what I have to say. They are interested in what I am wearing, who I am speaking to, who am I spending my time with…I have planted a seed in your heart and you think about me, not just when I am on the radio, not just when you see me on TV.” She expressed that this is what she wants as an artist, for people to embrace her “whole being as an artist… You want them to focus on a lot more than just the music.”

    Practicing her philosophy of being more than just the music, Nadia started her own company called Bragga Holdings, and she shared that she thinks of herself as a brand. Bragga Holdings takes care of the merchandise which is available at the Family Tree store at Work Shop New Town in Johannesburg. Nadia’s team is expanding and she is determined to build a legacy for herself, and so the parameters for Bragga Holdings may widen pretty soon.

    Armed with her degree in Marketing, Communications and Media Studies, as well as with the help from her team, Nadia operates with a calculated strategy. This directs her energy towards opportunities that will contribute to the longevity of her career.  Her collaborations and partnerships with brands are also guided by her vision for longevity, and so she steps into these with the intention of potentially building long-term relationships.

    With her musical journey having taken multiple turns, from her initial interest in electro, to trap and dancehall, she reminds me that hip hop will always have her heart. “I am the first lady”.

    Credits:

    Photography & Styling: Jamal Nxedlana
    Assistants: Themba Konela & Shannon Daniels

    Look 1: Nadia wears blazer by Pringle, sports bra by Puma

    Look 2: All clothing stylists own, shoes by Puma

    Look 3: Nadia wears blouse by Topshop, Leggings by H&M

  • Transdisciplinary conversations on the realities of urbanness // Dr Njoki Ngumi to take part in the African Mobilities’ Johannesburg Exchange

    Transdisciplinary conversations on the realities of urbanness // Dr Njoki Ngumi to take part in the African Mobilities’ Johannesburg Exchange

    Dr Njoki Ngumi wears many hats in roles that stretch across various fields. As a result the word she uses to describe herself is “maker”, emphasising that her work transcends genre and medium. Her background in healthcare has helped her to cultivate her curiosity and care for small details, and this has continued to be useful to her in the arts space.

    As a storyteller, she is currently obsessed with what can be obtained through collaboration and collective effort. “It’s been played to its tired cliché end on SO many mediocre TV programs, but truly? Groups of unlikely people achieving unlikely things is the whole entire wave. Nothing gimmicky – just mapping how people build bridges to each other and love and fight and love again, as they set large fires and take many names. I did an odd little thread once on Twitter that was about an elite cadre of femme/fem assassins, and a surprising number of people really loved it, and it was about just that – odd, fierce, unexpected togethernesses.”

    Her storytelling style is in constant evolution. She loves drama, distance and spectacle, but is also wary of how this can sometimes privilege the story over allowing audiences to engage. On the other hand, she also enjoys more intimate weavings that require the audience’s participation in some way, resulting in a new energy or story at the end. Through this reflection, Njoki tries to find the balance in her storytelling to invite audiences into the worlds she creates or mirrors.

    Another one of Njoki ‘s endeavors is her position as Head of Learning and Development at HEVA, an East African fund that invests in the transformative social and economic potential of the creative economy within the region. The development of HEVA Capital and HEVA Forum address the questions of how creative enterprises can get access to credit and how an enabling, progressive environment can be created for these businesses to grow. Within these two spaces, Njoki identifies knowledge gaps and interesting possibilities, and figures out ways in which creative enterprises can access them.

    Working across disciplines is an important part of how Njoki frames her practice. Therefore, co-founding the Nest Collective was a no-brainer. She did  this in collaboration with 11 other  members, namely Olivia Ambani, Hope Bii, Jim Chuchu, Sunny Dolat, George Gachara, Njeri Gitungo, Kendi Kamwambia, Noel Kasyoka, Akati Khasiani, Mars and Wakiuru Njuguna. As a collective they are “a making, building multidisciplinary arts squad based in Nairobi that drops cultural bombs and then wears overalls to sort through the debris.” The collective was formed in reaction to the fact that mainstream spaces did not have room for audiences who were craving an engagement with work that is risky, quirky and odd. Since its inception in 2012 the collective has made films, visual art, music, work in fashion and write books. Each member of the collective has their area of expertise, but together they have built a think tank and creative melting pot for themselves. Through their collective they explore modern identities, re-imagine their pasts and remix their futures. Connected to this is how they unpack what it means to be young, contemporary and urban, as well as the possibilities of casting away existing scripts and design new outcomes.

    Njoki has been invited to be one of the hosts for the Johannesburg Exchange under African Mobilities. This has an organic connection to the other projects and roles that she takes on. “AM [African Mobilities] is about transdisciplinary conversations, negotiating the vagaries and glories of urbanness and challenging realities with communities and collaboration, and this is already a huge part of the Nest’s – and my own – practice.” Her work fits so seamlessly into the agenda for the Johannesburg Exchange, and African Mobilities as a whole, that Njoki will be doing a public performance reading at the Exchange.

    Reflecting on the importance of African Mobilities and the Exchanges they have hosted in multiple cities, Njoki stated that, “One of the most magic things about it is its determination to break knowledge and data out of ivory towers and bring it out directly to the people. We’re at a time now when knowledge sharing is possible in new and unprecedented ways because of the internet, but in many ways guides and people to open out and explore and explain new things in new ways are still so essential. That’s what AM is building, together with prioritizing multiple African perspectives.”

    The Johannesburg Exchange is taking place from 22-24 February at Wits University and African Flavour Books in Braamfontein.

     

     

  • Butan shares their latest collection in ‘Aluta Continua’ lookbook and short film

    Butan shares their latest collection in ‘Aluta Continua’ lookbook and short film

    Since its inception in 2006, the label Butan has become a part of South Africa’s streetwear landscape. The name Butan came from re-arranging the word ‘bantu’. This can be viewed as symbolic of how the label takes pride in bringing an African perspective to streetwear. “We pride ourselves in being an African label with a strong African narrative, and a look and feel that aims to express who we are as young Africans living on the continent today. This ideology carries through from design to marketing and even governs the way we run our company. Certainly we can’t deny the western influences in streetwear, yet we have come to create a unique look and feel for our brand and continue on this very exciting journey.”

    Butan’s objective is to reflect the local youth and street culture that the brand is embedded within. Julian Kubel, the founder of Butan, made reference to this in his statement that the brand “was never created as an entity that exists outside of street culture, trying to penetrate a certain market segment. The brand grew organically from within the culture and has been intertwined with it ever since.”

    Their latest collection ‘Hidden Panthers’ taps into this directly. Referencing the slogan ‘Aluta Continua’ which translates to ‘the struggle continues’, Butan has plugged into broader political conversations. This is a phrase which holds relevance for people of colour in South Africa beyond its origins as a slogan in Mozambique’s struggle against colonialism. The erasure of other forms of personifying, animating and giving meaning to beauty and style is being fought against from multiple fronts. The idolatry of western beauty standards by the cosmetic and fashion industry is being hacked away through critique. This involves subverting and rejecting violent, colonial frameworks that have attached negative connotations to people of colour. It also involves celebrating black hair, black adornment, black styles, black histories and black cultures.

    “By incorporating a powerful struggle slogan into our clothes I by no means pretend that we are immediately having a powerful impact on people and their political awareness yet it does make people curious and ask questions and dig a little deeper. There are many elements in our clothes that express a strong Pan African philosophy calling for African unity and proclaiming African pride. A lot of our themes and stories tie back to that agenda. Even if we can just create awareness of these stories and get people to engage with African history and get a deeper understanding of the rich cultural heritage of our country and continent, I think we have done our part.”Julian expressed that communicating this through various media is an important way to reach different kinds of audiences. In addition to their ‘Aluta Continua‘ lookbook created in collaboration with Bubblegum Club, Butan decided on a short film. This incorporates the significance of ‘Aluta Continua’ with conversations between hair stylist Mimi Duma and makeup artist Shirley Molatlhegi. In between shots displaying the collection in the streets of Kliptown, Mimi and Shirley share how they encourage people of colour to be proud of their skin and their hair. This connects to the foundational concepts for the collection, and the Butan philosophy.“We are witnessing a revolution in thought and an emancipation that is allowing people to rid themselves of these social shackles and to celebrate their ethnicity and culture. Such movements of awareness have previously been witnessed in the 60s for instance in the US, where they were spear headed by institutions such as the Black Panther Party.  Our current range, the Butan ‘Hidden Panthers’ collection, pays homage to that particular movement and its philosophy.”

    Check out the Butan x Bubblegum Club short film below:

     

    Lookbook credits:

    Photography & Styling: Jamal Nxedlana

    Hair: Mimi Duma

    Makeup: Shirley Molatlhegi

    Photography & Styling assistant: Lebogang Ramfate

    Models: Mimi Duma, Shirley Molatlhegi, Sindy Chikunda, Sechaba TheBakersman, Thulasizwe Nkosi

  • Pussy on a Plinth // elevating the personal as political through paper-based prints and zines

    Hearing about young, womxn-only collectives in Johannesburg is always a moment of excitement and encouragement for me. It speaks to the importance of collaborative work as well as the necessity for womxn to provide creative and emotional support to one another when learning to navigate art spaces in the city. Pussy On A Plinth (POP) is one such collective. The collective includes the artists Yolanda Mtombeni, Boipelo Khunou, Lebogang “Mogul” Mabusela, Allyssa Herman, Cheriese Maharaj, Lara Bekker, Zinhle E. Gule, Penny Muduvhadzi, Nthabeleng Masudubele, Didi Allie and Janine Bezuidenhout.

    When asked about where the name for the collective came from, they shared that it emerged out of conversations about an image from a nude shoot that involved two of the members. “In one of these images, one of them was seated on a plinth. That is when we began discussions around what that image could possibly mean.” Wanting to unpack this further, I asked about what kind of ideological weight they are hoping their name will have, particularly when combined with their creative practice.

    “The name attempts to disrupt the patriarchal structures both in society and the white cube gallery spaces. Putting a pussy on a plinth speaks of uplifting, bringing attention to, as well as monumentalizing the work of womxn artists. ‘Pussy’ in this instance, is used as a reclamation of power by attempting to normalize the use and essence of the word as a term that is not derogatory or belittling.”

    Since the inception of POP their work has manifest in the form of paper-based prints and zines. These are often guided by reflections on their experiences and thoughts as womxn. “Our work is interrogative, illustrative, engaging for the public and thought provoking,” they express.

    The most recent display of their work was at the Lephephe print gathering towards the end of 2017, which was hosted and organized by Keleketla Library! in collaboration with the collective Title in Transgression. For this they created an image-focused zine to introduce  POP and its members. In addition to this they hosted a zine workshop that zoomed in on the question ‘What is your personal politics?’ Reflecting on this, they shared that “the experience was inspiring and affirming; [it allowed us to] communicate our processes, thoughts as well as our goals with the public and other artists in the space as a collective.

    The work of the collective and of each member ties into the ideas shared by the 70s feminist slogan ‘The personal is political’ which was adopted from Carol Hanisch’s essay by the same name. Individually, under this larger umbrella, they each have specific areas of focus, which sometimes overlap. These include patriarchal culture, post-colonial or gendered culture; the gaze, human consumption, black womxnhood and its experiences; mental health and associated topics; as well as the effects of post-colonial, patriarchal and gendered cultures. When listing these themes, it is quite easy to see how their collective has become an extension of their individual thematic foci.

    When asked about what they have in the works for 2018, they shared that, “We are working on hosting more zine jams at various spots in Johannesburg where people can engage and contribute to the zine archive that has started building up. There is also a plan to have a womxn takeover at the DGI studio as a type of physical alteration of the male-dominated space. The result of this will be a print show which we have been organizing for a while now.  The prints we will be producing will mostly consist of relief prints, ‘relief’ being in the form of printmaking, but also as a literal form of relief for us as womxn, as a collective and as individuals.”

    POP hopes to continue to grow as a collective by getting involved in work and art spaces beyond paper-based prints and zines. To keep up with their growth and the possibility of new artistic directions, check them out on Instagram.

  • DOOMSNITE // A new party for young people of colour in Cape Town

    “We are the future, for the kids by the kids,” states Antonio Druchen, one of the organisers of DOOMSNITE, a new party for young people in Cape Town. Antonio along with Qaanid Hassen, Naledi Holtman, Raeez Kilshaw and Likhona Camane created the event with the intention of gathering young people like themselves in one space for celebrating and connecting. Under the guidance of Crayons’ Ra-ees Saiet, they were able to host their first event on the 29th of January. Their hope is that this event will grow and become a space that represent creative freedom.

    Reflecting on the time that sparked the idea for the collective, Raeez expressed that, “I felt as though we [had] all met before, in a spiritual realm.” This is representative of the kind of collective connection they have already created through their time together since meeting at a project hosted by Corner Store called Summer Camp. This was an apprentice programme for young up-and-coming artists in Cape Town to show them that they can cultivate skills in creative practices such as DJing, styling, and photography, and be successful.

    The team refers to themselves as a kind of collective that also allows for each member to work on their individual practices independently too. This allows them to build a brand for their event, and offer each other support, without being completely absorbed by one project. Therefore, their collective is not exclusively about producing together, but also about providing each other with creative and emotional support. This is reflective of the direction that a number of people of colour from Cape Town are taking with regards to cultural production.

    Influenced by underground, English-born hip hop artists MF DOOM, the team curated their first event around this. “MF DOOM’s ability to use music to portray many different characters reflects how music came first for him and for us, it’s the same thing,” explains Naledi. “Inspired by MF DOOM, we find beauty in creating a whole new world of intricate personas, vivid visuals and detailed bodies of music, all behind a mask,” Likhona expressed. Ensuring that the space was representative of the energy that has brought them all together – freedom, creative pleasures and wholesome music – their first party was explosive. Expressive visuals, music and dance coloured the night, and this included performances by Garth Ross and Guillotine Squad.

    In addition to being a space for having a good time, the aim for the party is for it to be a platform that can facilitate networking between young people. This extends the party into an informal support structure.

    Be sure to check out their next event in February at The Living Room.

  • South Africa, What’s Up? Residency at ANTiGEL Festival

    Over the last 8 years ANTiGEL Festival has grown to become one of the largest cultural events in Geneva. By bringing artistic experience to parts of the city that are detached from this kind of engagement, the festival aims to be a reminder of the importance of making spaces for arts and culture. Africa What’s Up is a residency that falls within the festival. Artists from South Africa and Egypt have been invited to put together an evening dedicated to cultural music and cultural production on their countries.

    Photography by Chris Saunders

    Throughout the week-long residency, South African and Egyptian artist have been interacting with cultural producers from Mali, Nigeria and Switzerland. It has also provided a moment of pause and refection. In addition to the time spent networking and teasing out performance plans, artists have been able to engage with one another and the residency organisers in daily roundtable discussions. This expands the purpose of the residency to that of a space for conversations that directly affect artists. These include conversations around womxn’s access to performance time and how this is connected to networks, resources and development. Discussions also included the larger question of access for artists in general with regards to visa applications and funding to sustain their practices.

    Photography by Viviane Sassen

    Even though the residency has a focus on music, it also embraces the importance of cross-disciplinary pollination. This can be seen by the performance element.

    South Africa’s CUSS Group and the Swiss cultural organisation Shap Shap co-curated the South Africa What’s Up lineup, which includes performances by FAKA, DJ Prie Nkosazana, Dirty Paraffin and DJ Lag. Choreographer Manthe Ribane and Swiss electro-soul duo Kami Awori will be presenting their collaborative effort. Having met in Johannesburg, they have combined music, choreography and a visual display to present a full sensory experience.

    Photography by Kent Andreasen

    What is particularly important about the residency is how it encourages cross-disciplinary pollination and has opened up discussion around what it necessary to facilitate easier access to gigs and spaces for African artists. It has also provided a space to draw out how these kinds of conversations need to be translated into pragmatic steps for action.

    Photography by Chris Saunders
  • Patti Anahory // cross-disciplinary contemplations about urban imaginaries

    Born on a ship on the way to São Tomé and Príncipe, Patti Anahory lived there for 7 years before being raised in Cabo Verde. She ventured off to the US to do her undergraduate and graduate degrees in architecture. Throughout her studies Anahory maintained a desire to locate her work and sites of inquiry in and about Africa. This was initially a challenge as her formal architecture education offered little flexibility with regards to the content that could be explored as a student. At the end of her undergraduate education at the Boston Architecture College she won a travelling scholarship that allowed her to spend a month in South Africa. She later went to Princeton University to complete her graduate studies and Anahory began to direct her academic pursuits towards the continent. Her thesis project focused on Dakar, Senegal.

    This required Anahory to present loaded justifications to demonstrate why African cities should be viewed as legitimate sites for research within architectural academic programs. Her persistence continued to motivate her until she was awarded the prestigious Rotch Traveling Scholarship in 2000 through a two-stage architecture design competition. From this she was able to visit cities in East and West Africa. This was a significant moment for her, as she was still on the search for thematics that were able to unpack social, cultural and geo-political understandings of African cities. It also presented her with the opportunity to affirm that African cities are legitimate sites of inquiry. Anahory explains the significance of this by stating that around 2000 there were only a few architects engaging with African cities from this vantage point, or at least few getting recognized for doing so. “So you start to see your work as a political act because it was so out of the mainstream ways of looking into architecture, and modes of knowledge production about architecture,” she explains.

    Reflecting on the attitudes of the scholarship committee for the competition Anahory shares that, “they just could not understand the production of space and architectural critical thinking as a contemporary issue in Africa.” Her choice to explore East and West African countries allowed for a moment of rupture from her formal architectural education which did not place any emphasis on the contemporary conditions of the African city. After over a year of travelling she had to return to New York and worked as a freelance architect. A few years later her home country called her back.

    She was offered the opportunity to help setup a multidisciplinary research centre at Cabo Verde’s first public university. This presented an exciting challenge to setup an agenda for the relevant issues relating to the Cabo Verde built environment. This was a joint effort with her colleague Andreia Moassab at the centre with whom she shared similar interests in postcolonial studies, decolonising knowledge within the field of architecture as well as an exploration of how to think about development strategies and appropriate paradigms.

    While serving as director at the research centre, Anahory co-founded an art collective called XU:Collective with Andreia, who was  research coordinator, and Salif Diallo Silva, who was responsible for the research group on design and territory. “We decided we want to create a parallel practice that would allow us more freedom and a different language from scientific research and academic institutionalized setting, to speak about things such as environmental and social justice. Things we were addressing at the university but in a different way. In many ways the university and the collective informed each other,” she explains. An artistic language also allowed a different way to engage with society and to reach a larger public.

    When responding to my question about her views on architecture, urban planning and development on the continent, she expressed that rethinking new paradigms on all levels is important. This also involves how we can contribute more to cities and more sustainable development. “We also need to think and speculate about what future we want, and what kind of theoretical basis we want to produce. There are those of us carefully thinking about what kind of practice we want. Architecture is not only about producing buildings and objects, but also about critically thinking about our contemporary moment,” she explains.

    Due to this Anahory, like many others, has to take on multiple roles to tackle the double burden of contributing to an intellectual discourse while presenting a shift in what is seen as knowledge and how it is produced. “You have to be acting in so many realms in order to feel like you are making a change or contributing towards something,” she expresses.

    Working on curating her independent practice, Anahory continues to invest in urban activism and advocacy.  “I can only try to contribute to a more just city. And our cities and our models for development are very much imported from outside an in a neoliberal logic.” This is done through projects with young urban activists, specifically in neighbourhoods that have been neglected in terms of physical and social infrastructure.

    Considering that African Mobilities is a platform that offers multiple avenues for contemplating city-ness and all its associates (identity, culture, physical and social infrastructure, etc.), the inclusion of Anahory in the Praia Exchange made sense considering her experience in having to justify the exploration of contemporary Africa outside of the framework set out by western epistemological agendas.

    From the get go the participants bonded over questioning the terminology of “Lusophone” Africa, (as with “Francophone” and “Anglophone”) and the imaginaries they invoke. Anahory, speaking from an island perspective, and highlighting the ambiguous relationship Cabo Verde has with the rest of the continent, was able to present how our collective imaginaries from these labels craft our identities and place us closer or further apart. Drawing on the parallels between Luanda and Praia, cross-disciplinary investigations and conversations opened up new questions and debates.

    Anahory will be coming to South Africa again this year as a visiting research fellow at University of Johannesburg. Perhaps the Praia Exchange has offered a point of departure for the time she will spend here.

  • Gay and Lesbian Memory in Action // generative archiving and LGBTIQ activism

    Gay and Lesbian Memory in Action (GALA), situated at Wits University, is a centre for lesbian, gay, bisexual, transgender, intersex and questioning/queer (LGBTIQ) culture and education in southern Africa. “Our mission is to act as a catalyst for the production, preservation and dissemination of knowledge on the history, culture and contemporary experiences of LGBTIQ people,” states Keval Harie, GALA’s director. The reason for the inception of GALA in1997 stems from their original name, ‘Gay and Lesbian Archives’. The purpose of GALA was to address the erasure of the stories and experiences of LGBTIQ people from official archives and other spaces. Since then the scope of their work has expanded to include a multitude of activities that focus on dialogue around sexuality and gender identity with the purpose of educating the public, building a community among LGBTIQ people, and to inspire action.

    Image from ‘Out the Box: A Glimpse into 20 Years of Queer Archiving’

    “In 2007 we changed our name to Gay and Lesbian Memory in Action (while retaining the acronym GALA) to better reflect this development. However, the archival programme remains the heart of GALA.”

    As a working archive that reclaims a place in the regional history and culture for LGBTIQ people, GALA does not collate information and host events in an attempt to state that LGBTIQ people are homogenous. Instead their direction is towards heterogeneous experiences but within shared structural, institutionalised marginalisation which is filtered into everyday discrimination.

    “Today, we are the custodian of a large number of individual and organisational archival collections that document the history, culture and contemporary experiences of LGBTIQ people in Africa. Our archives and accompanying resources are freely available via our website and to visitors to our office.”

    Youth forum member Wenzile photographed by Genevieve Louw

    “Homosexuality is un-African”. This is one of the many statements that GALA is hoping to wipe away. “We aim to re-insert queer voices into Africa’s history.  During our two decades of working we have played a unique role – affirming LGBTIQ communities, shaping public opinion and enhancing perceptions of queer African identities, in South Africa and across the southern African region,” Keval explains. The information they store and preserve have been used to create other ways of sharing knowledge, including plays, and theses. This points to the fact that their archive is generative.

    Enforcing self- and collective empowerment, over the past 10 years GALA has created youth programmes, including a weekly Youth Forum and monthly Queer Realness publications. These offer physical and political safe zones of representation and forms of support for young queer-identifying people.

    GALA 20 poster designed by Cameron Anzio Jacobs

    In addition to this GALA curates an exhibition every two years. By translating their messages into a visual language, they are able to engage with another audience and present another avenue for dialogue through a different medium. “Our latest exhibition (2017), held at the Johannesburg Holocaust & Genocide Centre, was a retrospective exhibition focused on the archive collections, and formed part of our 20th anniversary celebrations.  It was called ‘Out the Box: A Glimpse into 20 Years of Queer Archiving.”

    At the moment GALA is working on an education programme that will be facilitated by various university spaces. GALA will also curate exhibitions titled “Out the Box: 20 years of Queer Archiving” and “Kewpie” this year along with launching their GALA 20 book that commemorates 20 years of GALA’s work since 1997. Keep an eye on their Facebook page for more details.

    Photography by Keval Harie
    Photography by Keval Harie
  • TELFAR x FAKA – exploring gender fluidity through fashion and performance

    The exploration of gender fluidity or genderless garments has come to the fore over the last few years in fashion. Launched in 2005 by designer Telfar Clemens, TELFAR has positioned itself as a foundational brand for black, avant-garde design with gender fluidity as its backbone.

    During  Milan’s Men’s Fashion Week in January, Kaleidoscope presented TELFAR’s project, Nude – a live installation of TELFAR’s work in collaboration with other artists. This project stretched fashion linguistics by sharing with audiences a fashion presentation without any garments.

    Photography by Donald Gjoka

    The exhibition centres around a large nude image of designer Telfar Clemens by Rob Kulisek. Surrounding this were nude mannequins with gender signifiers removed. These were an updated version of the mannequins TELFAR presented at the 2016 Berlin Biennale, that were designed by American artist Frank Benso and manufactured by German mannequin factory Penther Formes. In addition to this, there was a film about Telfar’s apartment building in Queens, NY made by filmmaker Finn MacTaggart accompanied by musical composition by Aaron David Ross.

    FAKA were invited by Telfar to bring a performative element to the show. Having been TELFAR fans for a number of years, they were pleasantly surprised to find out that Telfar has been keeping an eye on them too. After a few email exchanges, the collaboration was solidified. “We performed both our EP’s ‘Bottoms Revenge‘ and ‘Amaqhawe‘. Our performance tied into Nude through our known exploration of gender fluidity which Telfar’s work generally explores,” Desire explained. Their performance also gave audiences a sneak peek of TELFAR’s new looks. Working together made complete sense considering FAKA’s interrogation of gender identity, and their aim to celebrate, reimagine and liberate queer bodies. FAKA continue to push their positive agenda across the globe with collaborations such as this.

    Photography by Pietro Savorelli