Bubblegum Club

Author: Christa Dee

  • Artist Eddy Kamuanga Ilunga on negotiating the relationship between the past and present

    Artist Eddy Kamuanga Ilunga on negotiating the relationship between the past and present

    Eddy Kamuanga Illunga is a young artist from DRC whose work focuses on the nuanced layers of his country and hometown, Kinshasa. He began art studies at Académie des Beaux-Arts in Kinshasa, and found that it assisted him with the technical aspects as a painter, but muffled his work conceptually. As a result he decided to leave the institution, and found himself drawn to other artists with whom he found an affinity. Collectively they formed a studio called M’Pongo which offered a space for them to share ideas and exhibit together, molding their own styles that were plugged into the electricity of their city, and inserting this into the Fine Art space.

    Individually, Kamuanga Ilunga zones in on the socioeconomic, political and cultural alterations that have taken place in DRC since colonialism. He has created work that unpacks the nuances around the impact of modernity on cultural groupings, and the way in which people in Kinshasa are negotiating change and tradition.

    DRC is one of the largest exporters of coltran, a raw material necessary for the production of computers and cellphones. Kamuanga Ilunga makes reference to this visually through a stylized mimicry of a circuit board painted across the skin and backgrounds of his images. This also has the effect of placing his work, his city and the people he depicts in his paintings within the context of globalization, signifying its overpowering consequences. In his latest series, Fragile Responsibility, we see this motif used as the skin for the figures, while cloth, hats, suspenders, lace table covers, and porcelain objects tap into the history of the Kongo Kingdom, and the exchanges that took place with colonial traders. In this work Kamuanga Ilunga pays tribute to the slaves and ancestors who resisted the human trafficking. The figures appear somber and mournful, with their heads hanging low and cloth barely hanging on to their bodies, symbolically pointing to the loss of life and de-centering of African cultures through colonialism and the condition of coloniality.

    To check out more of Kamuanga Ilunga’s works visit his Instagram.

  • Seize The City Season 2 // Reflecting youth and subcultural moods

    Seize The City Season 2 // Reflecting youth and subcultural moods

    Strobe lights cut through the crowd with shades of blue, red and white. Sweaty bodies are dictated to by the vibrations moving from the speakers through the floor. A rundown building in the middle of Johannesburg’s city centre is transformed into a sonic experience with the invitation to queer space through one’s presence. Yellow cups float between the people on the dance floor with the name of the party translated into a declaration of intentions – Seize The City.

    Jose Cuervo‘s Seize The City Season 2 was a moment to fully embrace the now, expanding on their motto, Tomorrow is Overrated. As a kind of call-to-arms for every rebel and nightlife activist, the party served as a platform to celebrate young people in Johannesburg and the energy they inject into the city through their cultural production and subcultural expressions. Taking place in a functioning recycling depo in Selby, the space echoed this sentiment, with fragments of the underground 90s rave scene flying in and out of memory.

    Well known as well as up-and-coming artists, designers and other creatives were present, indicating the significance of the space for young creatives. “It felt like an Instagram feed coming to life. A lot of people you see on the internet were there and a lot of internet friends able to connect,” states Natalie Paneng, artists and Seize The City attendee.

    Fashion mirrors cultural moods, and subcultural foundations, and this had a strong presence. Fashion played an important role as a signifier of taking the spirit of the party to heart, while also reflecting the spirit of the people who attended. Oversized pinstriped blazers, stockings used as tops, the bra as a shirt, platform shoes, fanny packs trapped across chests, combined with pins, fishnet stockings and pale pink sunglasses. DIY aesthetics engulfed in the flames of unapologetic self expression. An experiment in styling and self-making, on an individual and collective level.

  • Artist Modupeola Fadugba on chance, human agency and conquering fears

    Artist Modupeola Fadugba on chance, human agency and conquering fears

    Modupeola Fadugba, born in Togo and now based in Nigeria, is an artist who made a 180 degree turn from her studies in engineering, economics and education. However, these have not left been left behind, with elements of economics and education sprinkled on the conceptual foundations of certain artworks. Fadugba focuses on identity, women’s empowerment and social justice within the sociopolitical milieu of Nigeria. Paint, drawing, burnt paper and installations are the mediums through which she creates her socially engaging work.

    Her 2016-2017 series Synchronized Swimmers takes its point of departure from an intimate and innocent memory she had as a child growing up in Lome. This memory was her fear of the sea, its vastness was too daunting and confusing to comprehend. The pools she was exposed to when she moved to the US for a while were less frightening, but her fear of the water remained until faced with compulsory lap-swimming classes at boarding school in England, aged eleven. Her first long drawn lap left her with a sense of accomplishment, and made her realize the water could be conquered. 20 years later in Nigeria she found herself facing another water-related fear, diving. With encouragement from her brother she leapt into the water from the diving board. While these may seem silly, they acted as forms of encouragement for her art, having decided to delve into the art world full time. Fadugba’s ‘pool’ works fall into two series of painting, Tagged (2015-2016) and Synchronized Swimmers (ongoing). Tagged sees a group of young women moving under and over the water in pursuit of a red ball. Synchronized Swimmers on the other hand sees young women clustering their bodies and hands together to lift one another into the sky. The red ball still makes an appearance, but the figures do not pay attention to it. Fadugba’s combination of acrylic, oil and burnt paper give the paintings a mysterious and confusing atmosphere, and yet the figures make the work visually appealing.

    ‘Synchronized Swimmers’

    A second collection of work titled Heads or Tails (2014-2017) sees Fadugba unpack the Latin motto that appears on the American dollar bill – Annuit cœptis.In her artists statement she explains that “the US Mint translates Annuit cœptis as ‘He [God] has favoured our undertakings,’ and the United States’ official motto—’In God We Trust’—emblazoned across the centre of the bill leaves no doubt as to God’s supreme presence. Yet the original Latin could be more accurately translated as ‘our undertakings have been favoured’; there is no direct mention of God, no certainty as to who is bestowing the favour.” With this interpretation Fadugba questions the certainty of who does the watching over, and who receives the favour. Heads or Tails looks at the themes of chance and value and how they determine the course of people’s lives. The series consists of paper painted coins of various sizes, with the faces of Black women appearing on them. These paintings appear on burnt paper. The coins and combined with the title point to the idea of the coin toss, a recurring theme in Fadugba’s work, signaling her preoccupation with luck and human agency.

    Her artist statements and explanations of her work channel the creative writing spirits of Chinua Achebe and Chimamanda Ngozi Adichie with their poetic and relatable nature.

    To check out more of Fadugba’s work visit her website.

    ‘Heads or Tails’
    ‘Heads or Tails’
    ‘Synchronized Swimmers’
  • MATANGI / MAYA / M.I.A – a documentary about the story behind the star

    MATANGI / MAYA / M.I.A – a documentary about the story behind the star

    The documentary MATANGI / MAYA / M.I.A was collated from footage taken by Maya Arulpragasm and her closet friends over the past 22 years, documenting her life from an immigrant in London to international stardom. Working with her former art school friend Steve Loveridge to produce the documentary, it gives raw insight into the struggles and joys that culminate into the persona we know as M.I.A. It offers a door into Maya’s thinking about topics related to politics, art, identity and the relationship between these.

    Having fled from the Sri Lankan civil war, Maya travelled first to India and finally settled in the UK with her family, specifically a housing estate in southwest London. This journey, her experiences as an immigrant and refugee living in London make up an important part of how she constructed her identity, as well as influenced her approach to music and performance.

    Viewers will also see how pop and hip hop music filtered into her life, offering a sense of feeling grounded while growing up.

    The documentary presents multiple paces and tones. Moments of pause combined with heightened moments of discomfort, sensitivity, vulnerability and bliss. The viewer is invited into a time capsule to experience the building up of M.I.A as a musician and public figure. However, the most prominent aspects of the documentary share the intimate and delicate details of Maya’s discovery of her personal identity and heritage from her point of view, and the point of view of those closest to her.

    “M.I.A. can read sometimes as a project…but actually when you really step back from it, like the film does, I think there is a logic to it, and a sort of consistency in her vision, all the way through, from a long time before she became a musician, just a quest to represent and nail down her identity, and own the positives and negatives about who she was.” – Steve Loveridge.

    The film will be shown as part of the 20th Encounters South African International Documentary Festival taking place from 31 May – 10 June 2018 in Johannesburg and Cape Town.

  • Infinity Studio at Kampnagel – reflections on privatization, militarization & escapism

    Infinity Studio at Kampnagel – reflections on privatization, militarization & escapism

    Following on from the 5 day residency in Johannesburg at the end of April, Bubblegum Club along with the artists selected to be part of the Infinity Studio programme are in Hamburg for the final stage, their participation in the Live Art Festival #8: SUPERSPACES. Within this frame the work produced will see an expansion on their exploration of privatization, militarism and escapism in Johannesburg – the foundational concepts for the programme.

    Creative Director of Bubblegum Club, Jamal Nxedlana had an interview with Caroline Spellenberg from Kampnagel to chat about our platform, CUSS and the Infinity Studio programme taking place in the space.

    On your website you describe yourself as a “cultural intelligence agency” – what do you mean by that?

    It means that research is at the heart of our practice. Cultural insight or intelligence informs everything we do, from the type of content we publish to our curatorial projects and the visuals we produce.

    Bubblegum Club is commercial image campaigns & promotion, publishing & journalistic writing, artistic and curatorial work. What is the core interest connecting all these practices?

    Although we do connect these practices it was never our main intention. It was more about  creating a space, building a network and developing an operating model for ourselves and other cultural practitioners. And in order to do so we felt that centering our practice around digital publishing made the most sense, especially in Johannesburg where there aren’t many opportunities, particularly for explorative practices.

    You are also almost the same group of people who works under the name CUSS as a curators collective. I saw a programme you did at the KW in Berlin in the frame of the 9th Berlin Biennial. After this we started to talk and we invited you to curate a programme at Kampnagel for the Live Art Festival #8. How did you develop the concept for “Infinity Studio”?

    The idea has developed quite a lot from when we first started speaking. Initially we were interested in creating a space or studio for independent cultural producers. We imagined the space as a time capsule, organised and conceived in a way that would recreate the creative energy or mood that we felt and that was so stimulating for our practice between 2010 & 2012. In that moment we felt a sense of infinite possibilities, and that where the name Infinity Studio comes from.

    Over time we identified a focus for the studio, which was to look at privatisation, militarisation and escapism in Johannesburg’s urban landscape. We organised a residency comprised of a 5 day immersive cultural tour. This allowed us to expose and immerse the invited artists to the spaces that we were looking at as the curatorial team. The programme we will present at Kampnagel in June will be based on the experiences from this residency.

    Coming from the curatorial perspective of a theatre some things strike me about the way you work: For one, you invite a lot of quite different artists to participate with individual contributions, maybe extending the idea of a “group exhibition” into live art? How did you choose the line-up of 13 artists for the “Infinity Studio”?

    Yes, but from group exhibition to group work to live art. We looked for people with particular skill sets. For example, writers, vocalists, music producers, digital artists and fashion designers. People with skills that could be combined to produce components for a one group work. The other thing that was very important to us was the way people practice, for example, are they able to work in a group and practice across their area of interest or discipline?

    Also, what strikes me is that you think a lot about the space, the framing and communication around the project. The ways of presenting the artists – which is part of the work as curators – becomes artistically itself. Can you describe your working methods for this?

    Curation has always been an artistic practice for us and it’s no different with this project. Our role has been to create the platform and quite literally the stage on which the work is set and will play out.

    The title of the Live Art Festival this year is SUPERSPACES and is presenting artistic and curatorial ways of creating specific set ups of space, art experiences and ‘users’. Can you connect the “Infinity Studio” to this?

    I think it connects to this in the way we are approaching the relationship between the audience and the performers, as well as the relationship between the audiences space and the performers space (the stage). We will use curation to reorientate these relationships.

    As content you choose to present insights into the urban cosmos of Johannesburg: your key words for this are “privatization, militarization & escapism”. Can you give us a little background on this?

    It was really when we started thinking about the residency and what our plans were for it. We were thinking about the artists and the aspects of their work that we were interested in and how we could use the residency to focus in on those specific areas of their practices. As we identified spaces and mapped out activities for the residency or cultural tour, we started noticing themes and tropes which we distilled to “privatization, militarization & escapism”.

    Your background is in visual arts and, I think, this is the first time you work in the context of a theatre institution, right? What differences between the two systems do you notice?

    Yes it is. I haven’t noticed too much difference, especially because we are approaching this as we normally would. The only difference is the framework within which we had to work, that being the theater and the theater production. We had to slightly alter our thinking when it came to how we think about audience and how we programme the shows.

    The Infinity Studio performances will be taking place from the 7th – 9th June. Check out the Facebook event for more details.

    INFINITY STUDIO is produced by Kampnagel and Bubblegum Club, with the support of TURN – Fund of the Federal Cultural Foundation of Germany as well as the Goethe Institute.

  • Seize The City – Tomorrow is overrated

    Seize The City – Tomorrow is overrated

    Jose Cuervo presents a one night takeover where Johannesburg becomes a playground for the wild, the fearless and for those who live in the moment. Seize The City on Sunday 3 June is a bold, call-to-arms for every renegade, rebel and nightlife activist looking to prove that Tomorrow is Overrated.

    The lineup included Baby Caramelle, bringing tasty lyrics, as well as ANG to inject Cape Town’s electronic sonic waves into the Joburg air. Batuk‘s kwaito, electronica and pop vibrations will play with your eardrums and Uncle Party Time will keep your body moving.

    The party will be taken to new heights with Season 2’s international act, Kodie Shane. She may become your new favourite rapper. As someone who has been surrounded by music her whole life, she may become your new favourite, stealing your heart with her melodic raps and trap-inspired beats.

    Jose Cuervo wants you to take the definition of nightlife into your own hands. Unwind and let the music and lights dictate your moves.

    Tomorrow is Overrated. Seize the city.

  • Artist and researcher Salome Asega on multivocality, dissensus and a speculative lens

    Artist and researcher Salome Asega on multivocality, dissensus and a speculative lens

    As an artist and a researcher, Salome Asega‘s practice is a celebration of multivocality and dissensus. The relationship between her practice as an artist, and her roles as a researcher and teacher, is an interconnected one. Each of these aspects inform and filter into one another. Asega explains that this connection comes from their collective ability to offer useful methods for igniting questions and picking through ideas. I interviewed Asega to find out more about her work.

    Could you please share more about your creative and academic background?

    I spent a year after finishing my undergrad degree tinkering with hardware and making interactive visuals for my friends in performance and music. This eventually brought me to a community of artists who were also working with technology in exploratory ways. I did an MFA at Parsons at The New School in Design and Technology, where I’m now a faculty member.

    I also come from a family of science and math people. When my family bought our first computer, my uncle, who was studying computer science at the time, used to mail me floppy discs of games he was working on. I don’t think I understood this as a creative technology practice at the time, but I like to thank him now for jump starting my infatuation with all things digital.

    In your bio you describe your practice as one that “celebrates dissensus and multivocality”. Could you please unpack why this is the foundation of your practice, and how you filter this through in your textual and visual projects?

    So many of my projects involve a collaborative or participatory process, which is grounded in conversations where we are making certain conceptual or design decisions. This very messy, messy process is sometimes rendered invisible when what’s in an exhibition is a final art object. When I say I celebrate multivocality or dissensus/consensus, I’m saying I value the process of working in community and I also acknowledge that it’s not easy.

    Having looked through your ongoing project, POSSESSION and your recent participation in the group exhibition To Break The Ocean, it appears that water is of particular interest to you, specifically the historical and cultural significance of water and its connection to Blackness and the African Diaspora. Could you please share more about your interest in this, and how you unpack this in POSSESSION and To Break The Ocean?

    I grew up in the desert, so I think the water is a natural draw for me. Beyond that, I’m curious about the ways the ocean and water show up in visual representations of time like how the ocean can represent the kalunga line in West African cosmologies. The ocean then becomes the split between cycles of past, present, and future, and also different dimensions– real world, spirit world. There is a speculative lens in much of my work and water presents itself as a material to do this thinking.

    Your participation in the group exhibition To Break The Ocean is with Iyapo Repository. Could you please share more about the idea behind this resource library and how it has evolved since its inception?

    Ayodamola Okunseinde and I started Iyapo Repository in 2016 during a residency with Eyebeam, an organization here in New York. The project has so many entry points for us. We were thinking a lot about the rising number of e-waste sites on the continent and the ways we’ve seen folks repurpose those materials to make something new and beautiful. We were also thinking about the places we show up in mainstream science fiction narratives, and black folks are primarily shown as extras if they’re even shown at all. We were also thinking about access and literacy to digital tools, and how we could leverage our access to certain institutional spaces to bring resources out. Somehow we combed all these questions and concerns together and developed a pop-up resource library and workshop series that asks participants to build future artifacts with us using hardware, virtual reality, and some digital fabrication techniques. It’s been extremely energizing to take up space in speculative futures with other black people.

    Iyapo Repository focuses on physical and digital “artifacts”. Why was it important for you to include both kinds of artefacts? And how have you collated these to ensure their value and meaning to not get stripped away when placed in the context of a collection/archive?

    Our inclusion to have both physical and digital artifacts in the repository was to ensure we were designing for multiple methods of engagement. We can dream up and create artifacts with our participants remotely, but also also in real life. The engagements, conversations, and creative exchanges are what ultimately make up this project. I’m interested in getting folks to speculate and design collectively.

    When we show the artifacts in an exhibition, we include the original manuscript drawings and writing done in the workshop to provide contextual evidence for the final object. These documents are signed by our participants to make sure they are given credit as the archivist who “discovered” the artifact.

    Could you please share more about the Iyapo Repository and how participants become archivists influenced by how they imagine the future? Who participates in these workshops?

    We partner with museums, universities, festivals, community organizations, and after school programs to host us. I’m always thinking about how we can make unlikely partnerships to redistribute resources from one place to another. So if we’re working in a larger institution I want to make sure we’re also partnering with a community organization who can bring in their networks to participate in the project with us and take ownership of Iyapo Repository in that iteration.

    The project Level Up: The Real Harlem Shake is also interesting in its use of video game language and interaction. Please share more about the choice to develop this as a video game? Is this a kind of commentary on cultural appropriation, digital cross-dressing or identity tourism?

    In 2012, DJ Baur came out with a song called “Harlem Shake” that prompted people to make viral videos of them and a group of friends shaking wildly. Soon these videos took the top hit position over videos of the original Harlem Shake meaning you’d have to do some deep internet digging to find the original dance. I worked with curator Ali Rosa-Salas and dancer Chrybaby Cozie to develop a project that could counter this cultural erasure and assert the Harlem Shake as a dance form that is studied, learned, and passed off to others.

    You are also the co-host of speculative talk show Hyperopia: 20/30 Vision. Please share more about the show and how it connects to the other work that you do?

    Hyperopia: 20/30 Vision is a radio show Carl Chen (Lasik) and I (ConVex) started in 2015 at bel-air radio. Derek Schultz (DJ D) and Leila Tamari (LENZ) joined shortly after. The show originally was a way for us to ask experts to speculate the near future of their fields. Each episode, we want to imagine some essential element of a future — alternative economies, reproductive health, sustainable architecture, etc — and the ways technology creates opportunities or challenges towards the visioning. The format changed slightly for us to also have conversations as a team about our anxieties and optimisms around technological development presently. This show is another way think through ideas of futurity collectively.

    What are you working on at the moment?

    I’m currently a Technology Fellow at the Ford Foundation evaluating the arts and cultural strategies through technology lens. I’m spending the summer writing and reading in preparation for new projects this fall.

    Is there anything you have lined up for this year that you would like to share with our readers?

    I have a residency with Pioneer Works in Brooklyn  lined up for this fall. I’m also working with Geng (PTP) to produce a performance for Abrons Art Center at St Augustine’s Church in November. We’re pulling a group of artists together to think through the architectural history of this Church that tells an early history of segregation in New York.

    Photography by Naima Green
  • The performers bringing SA flavour to M.I.A’s shows

    The performers bringing SA flavour to M.I.A’s shows

    M.I.A will be performing for the first time in Africa in Cape Town and Johannesburg on the 7th and 8th of June, and some of South Africa’s best talent will be sharing the stage with her. The selection of DJs and performers bring together sonic and creative experiences that touch on South African genres and their evolution. K-$, Jakinda, and Angel-Ho, will inject SA flavour at the performance in Cape Town, passing the torch to Buli, DJ Doowap, Phatstoki and Dear Ribane the following evening in Johannesburg. I interviewed the supporting artists to find out about their connections to M.I.A’s work and what audiences can expect at the shows.

    This will be the first time Cape Town will get to experience one of Angel-Ho’s live sets. When asked about the connection M.I.A’s fearlessness and determination and their own musical journey, they expressed that, “being fearless is something I grew into, being on stage my whole life, I developed a strong sense of self playing the roles of many characters. The same sensibility and comfort of performing is my greatest strength and I think that speaks to my journey to empower the voiceless.” Buli shared similar sentiments stating that, “I’ve always stayed true to my sound. I’ve never compromised my art for the purpose of trying to appeal to mainstream/commercial crowds. I think that’s the one thing I’ve always taken away from observing M.I.A as an artist. She always stays true to herself and sound; she never tries to compromise her music or herself.”

    K-$ will be kicking off with a 2 hour set, taking the audience on a trip down memory lane, and then increasing momentum for a real jol. Jakinda will draw on his Afro-futurist and industrial sound, while allowing space for experimentation. Phatstoki’s appreciation of feeding off the crowd’s energy will be the guiding premise for the set. As someone who enjoys re-inventing herself through fashion and music, DJ Doowap will be mimicking her brightly coloured hair and striking clothing with bass tunes. Transcendental and futuristic will be the name of the game with Dear Ribane, while Buli brings together a mix of electronic and ambient elements backed up by hip-hop based/inspired drums.

    With fearlessness, determination and an understanding of the connection between music and movement as the thread that is present in the journey’s and work of each performer, these shows are definitely not ones to miss.

  • Using allegory as a conceptual and visual device with photographer Nydia Blas

    Using allegory as a conceptual and visual device with photographer Nydia Blas

    Artist Nydia Blas uses photography, collage, books and video in her exploration of lived experience, history and the limits of social constructs – specifically from her point of view as a Black woman and mother. Her work also touches on unpacking sexuality as well as understandings and expressions of intimacy.

    Using allegory as a conceptual and visual device in her photography, Blas webs together signifiers and articulations of value, power and circumstance through the Black feminine lens. She presents counter narratives, destabilizing stereotypes, and her work becomes testimonies of alternative spaces and identities created by the people she photographs. In doing so she delicately maps out the relationship between resilience and resistance.

    She is a recipient of the 2018 Light Work Grant, a photography program that supports artists working in Central New York. Her work is also featured in the book MFON: A Journal of Women Photographers of the African Diaspora, a commemorative publication that is committed to representing a collective voice of women photographers of African descent with the inaugural issue featuring 100 women photographers across the African diaspora.

    Her series The Girls Who Spun Gold was inspired by a number of factors, the most prominent being a group of women she met while working at a community centre before embarking on her MFA degree. Blas feels that their meeting was a serendipitous moment, as at the time she had just become a single mother of two children, and the women she met were at the age when Blas last remembers feeling a child. The decision to photograph these women came from the desire to maintain a connection, but soon into the process she felt the need to include herself in the series. “The result is a series of images that work to complicate the notion of what it means to be a girl, a teenager, and a mother. I want the subjects to reclaim themselves, for themselves. I want the images to speak to this intricate process that is painful, messy, beautiful, joyful, etc,” Blas expressed in an interview with Strange Fire Collective.

    Her latest series, Whatever You Like, sees Blas capture the people she photographs with an honesty that makes the viewer feel connected to each person. The work aims to unfold the ways that young women of colour learn to reclaim themselves for their own gratification, attempting to undo seeing themselves through the eyes of others. The simplicity of the images creates the feeling that these are moments of reflective self engagement that Blas was invited to monumentalize.

    Through the above mentioned series one can see how Blas takes on moments of transition, learning and reclaiming, allowing the people she photographs to take ownership of the image through their strong presence.

  • CUSS Group and 1.1 to present new surreal performance ‘Why Die to go to Heaven’ at Alt_Cph 18

    CUSS Group and 1.1 to present new surreal performance ‘Why Die to go to Heaven’ at Alt_Cph 18

    Alt_Cph is an independent exhibition bringing together selected contemporary artist-run and alternative exhibition spaces across Europe. This year there is a dedication to presenting new performance art.

    Beginning today and taking place at FABRIKKEN for Kunst og Design in Copenhagen, Alt_Cph 18 will continue until Sunday. The idea for the exhibition is that it will be in constant development throughout its three day presence. Each performance will leave an artefact or mark behind, as an acknowledgement of what took place. In this way the exhibition will have various artistic components that will culminate into a complete, frozen form by the ending of the exhibition on Sunday evening. Tying the displayed content together is Alt_Cph 18’s design – a giant metal grid and bright pink floor making up the body of a large living sculpture.

    Art platform 1.1 will be participating in this year’s exhibition in collaboration with art collective CUSS Group. The collective will be presenting their new performance Why Die to go to Heaven – an open-ended and surreal work that re-stages one of the most iconic camera tricks employed by Vukani Ndebele, a Durban based filmmaker who specialises in lo-fi horror movies.

    In conjunction with the exhibition is a programme of talks, lectures and seminars presented by artists and theorists with a theoretical focus.

  • Converse One Star // For those who live by their own rules

    Converse One Star // For those who live by their own rules

    Converse fans are well aware that the Chuck Taylor All Star is the brand’s iconic silhouette. However, for those who appreciate the anti-hero, the Converse One Star encapsulates the spirit of those who operate against the rhythm, living fearlessly on the edge. Launched in 1974, and built for the basketball court, the sneakers were pulled from the market a year later. When brought back to the shelves in the 90s, the sneakers were associated with grunge and skater sentiments – becoming a statement for those communicating anti-fashion. The One Star has had waves of appearances and has evolved since its inception, with subculture quickly latching onto its ability to capture their aura of defiance. Those who wear the One Star embrace its history and understand that it speaks to their own journey – never asking for approval, and acting in their own way.

    In celebration of the One Star resurgence this and its latest look as part of Converse’s Spring 2018 collection, Converse shines the light on four South African creatives who choose to live by their own rules.

    Moonchild Sanelly – Musician

    What does Converse mean to you?

    Street culture.

    How did you have to fight for your place in the SA music industry?

    By not listening to anyone who had an opinion about what I believe in and staying true to myself. By not being pressured by material things and never-ending bills. Fear is not in my vocabulary. I am a fighter!

    How important is it to find an individual, authentic voice as a musician?

    Image is everything. Taking it seriously is a part of your brand responsibility.

    How do you continue to push boundaries as an artist?

    By being unapologetically myself because I am me! And there’s nothing like me.

    Seth Pimentel – illustrator

    How do you construct your illustrative practice to operate outside of the box?

    I wish I honestly knew. I guess things just happen. I’d go on the rant about being overwhelmed by the creative process and feeling what I create, to the point where I embody it. But that’s just a mundane answer. I don’t think I can do this question justice.

    What drives your unapologetic approach to image creation?

    I guess my own desire to remain myself in the chaos of everything. The older I’m getting the less ashamed I’m starting to feel about my proclivities.

    What are the ways that you have built a creative signature as an artist?

    I really don’t know. I guess this weird sense of consistency. It’s easy to get devoured by the relentless waves of other styles and approaches. But I guess sticking to yourself, finding inspiration from other artists, learning from them, and then creating from what you’ve learnt helps you find yourself. Damn, that was a cliche´ answer.

    Do you see yourself as an anti-hero?

    Yeah, well I never really belonged anywhere. Felt like this my whole life. Still do. I guess I kinda like to think that I epitomize the idea of a Pariah. One of my favourite musicians Aesop Rock has a line that goes “Stepped inside a club like a statue crying blood. Dance floor scattered, staff asked me why I’d come.” A good summary of what it was like as a teenager. Weird how things go now.

    Lorenzo Plaatjies – illustrator

    How do you defy the norm?

    I think I defy the norm through my work –  I’m an artist. But I don’t own an isle or a studio. I don’t use paper, unless I’m printing. Neither do I touch a pencil, to be honest. I work with what’s in my pocket on the go. I work on my phone. Creating paintings wherever I am: on a bus, on the sidewalk, with the homies, wherever. I don’t let norms and stereotypes define how I execute or create.

    How do you translate this attitude into you work?

    I translate it more into the way I work than my work itself. My work is about wonder and beauty, but I don’t let traditional methods or how the status quo do things limit me. I’m not afraid to do things differently.

    How do you feel Converse resonates with you and your practice?

    I think Converse and I resonate well. Converse is a brand I always felt pioneered new waves in creativity, and I’m here to do the same. A Converse One Star sneaker almost suits any fit – it’s adaptable, and I feel the same about myself.

    How do you push yourself to take your practice further?

    I always push myself because I feel nothing I create is ever enough and I hope it stays that way. I’m constantly chasing new goals and an almost frightening vision.

    Siya Ngena – Rapper and one half of Champagne69

    What drove you to step into the SA music scene?

    It really happened by chance. William and I were working on a mockumentary of Braamfontein culture and we started to work on the score and we later put that out and it garnered a lot more attention than we expected, and we took it seriously from then on.

    How does Converse fit into your personal style?

    The designs and colour vary from one to the other so it adds a distinct but simple flavour to every fit, even if it’s the same fit with a different shoe.

    How important is it for you that what you wear represents your attitude towards life and your music?

    To me it’s a necessity. I always try to find a balance between style and comfort. Music and fashion are parallels and I treat them as such. Right now though, I must add, I’m not even in my final form.

    What are the ways in which you are fearlessly constructing your own voice?

    I’m a big fan of anime and gaming culture, and that inspires my lyrics, aesthetics and overall energy. Some people even say I look like an anime character and I’ll carry that energy with me forever.

  • Art director and photographer Lubabetu Abubakar creates honest, bold images

    Art director and photographer Lubabetu Abubakar creates honest, bold images

    Lubabetu Abubakar aka Lubee Abubakar studied law, but has been making the transition to a full-time photographer and art director. With a focus on fashion, she illuminates the people she photographs with her delicate approach to capturing each image. She has been presented as one of the photographers bringing attention to her home country, Nigeria, with her participation in the 2017 LagosPhoto Festival.

    With her transition to a full-time creative practice Abubakar allows herself to experiment while finding a way to create a signature in her imagery. She plays with colour in bold, and sometimes subtle ways, forming a visual language that draws the viewer in and engenders a curiosity around the people in her photographs. The models in her images often have an intense engagement with the camera, looking directly and confidently at the viewer. However, Abubakar softens this intensity, making their stares come across more inviting than intimidating.

    One of Abubakar’s more personal projects, a series titled ‘Ojoro‘, explores themes related to womanhood and welcoming a woman into adulthood. This series is accompanied by a text that intimately expresses what a woman feels when on her period. The connection between the images and text shares with audiences an honesty and rawness that provokes emotive responses.

    The presentation of her work online appears as a puzzle, with each photograph and gif on her home page pointing to different aspects of her work. Viewers can see commercial work alongside images that take on a more documentary style, showing a diversity of work.

    Check out Abubakar website to keep up with her work.