Author: Christa Dee

  • ‘Beautiful Boy’ – an editorial inspired by the perfect moment not the perfect look

    ‘Beautiful Boy’ – an editorial inspired by the perfect moment not the perfect look

    German photographers Timmi Taubenschreck and Detlef Honigstein have been working in the fashion industry in various capacities for the past 12 years. The two of them decided to team up together and form the duo Honig Schreck when they discovered their mutual love for analog photography, and took note of the fact that a number of brands were interested in their specific aesthetic for backstage photography and campaigns. “We started analog photography with passion for the perfect imperfect look and the time-saving method of photography without retouching. Our photography is real and handmade with new and old 35mm films, old cameras and experimental double exposures, always capturing the perfect moment, not the perfect look,” Timmi explains.

    Earlier this year the duo spent time in Cape Town to escape the Berlin winter. The idea of being in the sun and meeting new faces inspired them to conceptualise an editorial based in the city. “The results are a combination of all our wishes, ideas and visions. We wanted to reflect the personality of each model,” Timmi explains As part of this they created a unique concept for the styling, makeup and general look for each model. An important element of this shoot, as with all their work, was to make the models and their stories the centre of the editorial. For Honig Schreck the perfect editorial comes from having a wide knowledge of their cameras, as well as capturing “the perfect moment, not the perfect look.” Their work is fashion photography that does not solely focus on highlighting the fashion.

    The editorial focuses on the fact that every model that they worked with is beautiful in their own way, hence the name ‘Beautiful Boy’. “They’re all very different. Different personalities. Maybe they’re not the type of model you’ll find in a fashion magazine. But that’s not important for us,” Timmi explains, “Cape Town was the chance to tried new films and new concepts. The chance to work with wonderful models, and the agencies meeting us with full confidence. This way to form a unity and to create an exchange of ideas was amazing.”

    Credits:

    Models:

    Chad-lee van Wyk from 20 Model Management

    Sanele Junior Xaba from BOSS Models 

    Alex Kirimi from D&A Management

    Photographers: Detlef Honigstein & Timmi Taubenschreck represented by Double Studio Berlin

    Hair and Make-up: Annika Jeck &  Jane Jacobi

    Looks:

    Chad-lee: Flower Top – model’s own, white coat from Amanda Laird Cherry Apparel

    Alex: Tropical Shirt from BARRE NOIRE

    Sanele: White T-Shirt from Calvin Klein

     

     

     

     

  • Sleepwear and intimates brand Koeksuster’s new fashion film

    Sleepwear and intimates brand Koeksuster’s new fashion film

    Soft shades of pinks and blues, coupled with smiles, twirls and giggles. “I think it is important to always protect your sisters,” says a voice. This is the beginning of the fashion film created by Cape Town-based sleepwear and intimates brand Koeksuster for their latest campaign. Working with director Thea Small for the visuals, and Elu Eboka to create a specific soundtrack, the film is an ode to high school and coming of age. It acknowledges that being at school is a time when young womxn can become insecure, feeling scrutinized by society and their peers. For this campaign, it was important to reclaim the school grounds as a place where young womxn can encourage one another and feel confident in their bodies. I had an interview with designer and founder Marli Grobbelaar about the brand and the concept behind the film.

    Please share more about the Koeksuster brand, and the name ‘Koeksuster’?

    Koeksuster started as an hypothetical business idea and kind of spiraled into something much much bigger. I’ve been conceptually working on the idea for about 2 years, but our website has been live since July 2017.

    I  think when people first here the word, Koeksuster, they immediately think of the South African dessert! And they’re not wrong. But if you take it apart,  The word “koek” is an Afrikaans word for a prude, and suster is an Afrikaans word for sister. And so the combination felt perfect for a feminist intimates brand, and also my alter ego!

    Only as the brand started growing I started coming across more and more people who also use the word as either a nickname or alter ego as well. Even one of the models from the film told us about how she and her friends used to call each other ‘Koeksisters’ in school.

    Our mission is to not only create feminist inspired products, but to also create a educational safe space for womxn and to promote feminist content in and around South Africa. The brand is aimed at promoting social change and wants to change the way society views womxn and more so how young females see themselves.

    You have a feminist approach to how the brand is presented. How do you think this ties in well with the brands designs for sleepwear and intimates?

    I’ve always been a fan of delicate intimates, but seemed to feel ashamed to admit it. I think it was because of the stigma and sex shaming, that I felt was associated with intimates when I was younger. I wanted the brand to promote the message that intimates don’t have to be sexualized. You can wear intimates just for yourself. But in the same breath there’s also nothing to be ashamed of! I wanted to create a brand  that encourages young womxn to know themselves better, explore who they are sexually and ultimately become comfortable with who they are.

    Please share more about the concept behind the fashion film for your latest campaign?

    I think it all started when I drove pass a beautiful School Building in Woodstock. The pink building seemed so on brand, and I could already imagine the styling that could accompany a shoot there. So when I met up with Thea, the director, for the first time we started brainstorming around the concept of incorporating a school setting. We wanted to create an authentic representation of girls that might be nostalgic for older generations while inspiring for younger girls. While exploring the theme of coming of age, we realized it was a place where many young women feel insecure about their bodies, and we felt that by setting the film in a  school environment, and styling the intimates there, we would be reclaiming that space. It was also important that it was just the girls by themselves, without the distraction of parents, authority figures or boys – we were intentional about creating a gynocentric representation of high school.

    Please share more about Thea Small and how working together enabled the creation of this film?

    I met her through Instagram, where she messaged me to meet up to discuss a possibly collaborating on a fashion film together. I think we were both in a space where we wanted to find a new creative outlet as well as work on our own portfolios. It was also really important to me that she was a female filmmaker, and upon our first meeting, I knew she understood and shared the brand’s vision.

    She taught me so much as a fellow creative, but I think some of the biggest takeaways for me from the project is the power of collaboration. It was so amazing to be able to rely on someone else, especially someone as hard working as Thea. She had the perfect vision for bringing our brand to life on film. I think if you have multiple people contributing to an idea, the concept can become so much stronger and far more refined. So I can’t be happier with how this project has brought a next dimension to the brand.

    Why did you decide on a fashion film for this?

    I have to admit that I would have never thought to do a film if it wasn’t for Thea reaching out to the brand. After talking to Thea for the first time it felt like the right next step to expand the brand. I really wanted to push the brand into a more conceptual direction, while still showcasing the products. Also this is by far the brands most theme-driven project, so I think it’s a bonus to have more than just stills to fully translate the idea.

    Who do you imagine as the people who wear your designs? Do you keep this imagined wearer in mind when bringing out new collections and campaigns?

    I think unfortunately the product design process is very much influenced by what materials are available. But once I do have the materials, it’s all about finding the most versatile way of working. I try to make patterns that I can adjust to different cup sizes and bust sizes. The dream is to make most of the products on request so that you have to submit your measurements online to make a custom bra that fits you perfectly. For now I’m still finding the balance between what’s available and within my skill range as a small business owner. Eventually I really want to expand to be able to accompany more body types and preferences. Because I suppose, I imagine all womxn wearing the designs eventually, or at least that’s the dream!

    Anything else about the fashion film or Koeksuster that you would like to share?

    Our film also had a soundtrack composed especially for the production. We wanted the perfect sound to accompany our film, and spent time creating music to edit to. The track also includes voices that further emphasizes our focus on Sisterhood and Solidarity.

    Credits:

    Director: Thea Small

    DOP: Jason Prins

    Producers: Lola Almond & Chase Musslewhite

    Camera Assistant: Junaid Rawoot 

    Gaffer: Patrick Buti

    Make-up: Marchay Linderoth

    Styling: Marli Grobbelaar

    Art Direction: Christina Leigh Fortune

    Style Assistants: Michelle Benade

    Production Assistants: Chelsea Wiercx & Beth Ribeiro

    Photographer: Natasha Alexandra

    CAST:

    Terri de Jager

    Iman Kathrada

    Lucy Mbiola

    Maxim Marais

     

    POST:

    Editor: Tomas Wells

    Colourist: Brett Wrayner

    Music & Sound Composition: Elu Eboka

    Voice: Liza Scholtz & Tinuke Eboka

  • Ses’fikile – siwu mndeni // celebrating queer spaces and queer artists

    Ses’fikile – siwu mndeni // celebrating queer spaces and queer artists

    Zer021 is an inclusive queer club in Cape Town, and will be the host of Ses’fikile – siwu mndeni on the 20th of July. Translating to ‘we’re here; we’re family’ in English, the name of the event speaks to the importance of queer people celebrating the presence of spaces such as Zer021 as well as the queer artists who continue to push their creative practices.

    Siwu Mndeni is the name of the ongoing collaboration between filmmakers and art practitioners Jabu Nadia Newman and Luvuyo Equiano Nyawose. Ses’fikile is the first project in their collaboration. “The whole inspiration for this project was to acknowledge or pay homage to poc queer club spaces that inspire creatives, drive culture and act as a sanctity for individuals who are discovering themselves,” Jabu and Luvuyo explain.explains.

    Zer021 will be transformed into a gallery space, disrupting ideas around where art can be viewed and who can have access to these spaces. Ses’fikile includes the premiere of the short film/music video produced and directed by Jabu and Luvuyo for FAKA’s latest single ‘Queenie’, produced by Angel-Ho. It will also include powerful photographs taken on set by Daniel Walton. To bring the event full circle, live performances by well-established and relatively new artists and djs will transform the dance floor into an exchange of energetic vibrations through gqom, hip hop, kwaito, house, and experimental sounds.  “The lineup consists of artists, acts and DJs who unapologetically carve out their own path and continue to inspire and give back to the community. The lineup consists solely of poc queer artists and incredible performers who are touring Europe and playing in different countries all over the world, yet are hardly get booked in their own country,” Jabu and Luvuyo explain. The performance lineup includes FAKA, Angel-Ho, Queezy, and a DJ lineup with K$, Nodiggity, Parasite Hilton and Sensitive Black Dyke.

    “Our event will not tolerate any racism, homophobia, transphobia, bullying, queerphobia, sexism, fatphobia, taking up space and in general no discrimination. It aims to be an inclusive space primarily for members of the LGBTQI+ and non binary individuals.”

    Find out more here.

  • Togetherness // a series focusing on the feeling of collectivity

    Togetherness // a series focusing on the feeling of collectivity

    Togetherness. The feeling of being part of a community, feeling as though you are connected to other people. The sharing of closeness with friends and family. This word was the focus and title of the visual project produced by Mikhailia Petersen. Teaming up with photographer Sven Kristian, hair and makeup artist Andrea Kloppers, stylists Naserian Koikai and Sune Smit as well as writer Naserian Koikai, the process of creating this project became an enactment of the idea of togetherness.

    Images of a hand placed delicately on top of another’s hand, models holding each other in intimate embraces. Closed eyes, soft hugs and lying on top of one another. The models display signs of affection towards one another, with the softness of the images imitating the soft gestures between the models.

    Mikhailia often pairs text with images in the projects she conceptualises. When asked about this she replied by saying, “My work has a special meaning to me. I don’t want my work to be perceived as fashion. It’s more than that. It had substance.” The poem that accompanies the images was written by Naserian as a response to being part of the process of creating the series. It takes on the role of providing context for the viewer, and offering a different entry point to engage with the work. This is not meant to be a prescriptive way of asking viewers to read the work, but is presented more as offering a device to tease out the concept portrayed in the work.

    Read the accompanying poem below:

    Fingertips pressed against each other

    We develop a sixth sense that empties itself in between the lines of our fingertips

    I rise from my awakening to float on still waters with effortless grace

    You fall from grace as your depth is consumed emptying itself into the rising tide

    Together we house life in varying foes with the magnetic force of our energy

    I envision soles rooted to the ground seeking nourishment

    You nourish my soul pouring out pieces of yourself to help me grow

    Together we find sustenance in the giving and sharing of ourselves to ourselves

    I am my own rhythm

    You heed to the wavelength of my vibrations

    Together we sound out our own melody

    I seek comfort nestled in the heat of your warmth

    You cradle my comfort wrapped in vulnerability

    Together we clasp on to the change of our seasons

    I inhale the richness of your majesty

    You exhale the gravity that comes with it

    Together we are pillars of strength with poise

    I savour your words

    You manifest my thought

    Together we create possibilities

    Would you be able to recognise yourself with your eyes closed?

    The rhythm of your own heart beat

    The fragility of your steps

    The youthfulness of your being

    The synchronised duality attached to the dependency seen in another human being

    Do your eyes only open at the point of the other?

     

    Credits:

    Models: Casey Redlinghys & Kimberley Davidson

    Hair and makeup: Andrea Kloppers

    Photographer: Sven Kristian

    Photography assistant: Alex Paterimos

    Styled by: Mikhailia Petersen

    Styling assistants: Naserian Koikai & Sune Smit

    Poem by: Naserian Koikai

    Produced by: Mikhailia Petersen

    Garments from: Margot MolyneuxNicola West and AKJP.

  • Gowun Lee // exploring social issues with a conceptual lens

    Gowun Lee // exploring social issues with a conceptual lens

    Describing herself as a visual artist who uses photography as her chosen medium, Gowun Lee explores social issues in a conceptual manner. She received her BFA in Photography from the School of Visual Arts, and her work has been included in exhibitions around the world, the most recent being the 2018 Aperture Summer Open titled The Way We Live Now in New York.

    Lee has moved from New York to South Korea for her ongoing project which brings light to the fact that the majority of LGBTQ people in South Korea have to hide their true identities, despite the increase in LGBTQ activism and awareness. This is represented visually in her series I’m Here With You, where the people photographed never face the camera directly. Instead their bodies are turned and their faces are hidden. “The LGBTQ individuals photographed – all facing away from the camera – remind us of how Korean society continues to neglect and refuse to accept them. “By creating these images, my intent is to both implicate the viewer in the nation’s larger refusal to acknowledge the identity of LGBTQ individuals and, more importantly, to spur us all to take action and change this attitude once and for all,” Lee says in an interview with the UK’s Daily Mail. This series is a powerful portrayal of lived experiences, and the way in which this affects people’s lives, with those photographed often alone within the frame. A creepy stillness becomes apparent with Lee’s compositional choices.

    To check out more of work visit Lee’s website.

  • Multidisciplinary artist Shikeith presents an arresting vulnerability and honesty

    Multidisciplinary artist Shikeith presents an arresting vulnerability and honesty

    Four years ago Philadelphia-born, multidisciplinary artist Skikeith shared the film #blackmendream, where he presented black men with the question, “when did you discover you were black?”. The directness of this question required the interviewee to give a direct answer. However, it brought to the fore a contemplation on how we perceive ourselves, as well as how and when racial identity and recognition become a bright spotlight in the lives of black men. It also allowed for contemplation around how the people interviewed navigate their blackness and their masculinity, with the people interviewed often expressing that the discovery of their racial identity often came through violence.

    The lived and imagined experiences of black men, particularly black queer men, is a common thread in most of Skikeith’s work. Linked to this is the unpacking of violence against, and reclamation of the black body.

    “I’m really tapping into the idea of conjuring up images of black men who exist together, whether that be supporting one another, crying, joyful, praying, anything that could disrupt perceptions of self. To open up to a new beginning,” Shikeith states in an interview with Dazed.

    His imagery comes across as a snippet of a hazy memory from an early morning dream, bringing out an arresting vulnerability and honesty. His more recent work, such as This was his body / His body finally his also speaks to Skikeith’s desire to present elements of himself and his own journey within his work. “… I have to realise how important it is to showcase my own story in my work, so that it can resonate for other black men – imagining myself in a state of art.”

    To view more of Shikeith’s work visit his website.

     

  • anticlockwise Ingwembe – on the hunt for languages that question space and text

    anticlockwise Ingwembe – on the hunt for languages that question space and text

    Tsholofelo Seleke, Siyanda Marrengane and Refiloe Namise are the young, female artists who make up the collective anticlockwise INGWEMBE. The collective has an interest in “cultural objects”, including the wooden spoon (ingwembe). This is an object that is central to their creative and artistic practice, made clear from its presence in their collective name. When asked to unpack their name, the collective presented me with an explanation that resembles the format of a dictionary definition that combined the various associations attributed to the wooden spoon:

    *ingwembe/lesokwane: a woman’s tool, a tool that instills discipline, a signifier of power- of an ‘invisible’ power, a symbol of inferiority, of domestication, mixing and re-mixing.

    There is an immediate link between the word anticlockwise and ingwembe. Anticlockwise brings to mind the idea of movement, flow and direction. Combined with ingwembe, one is able to imagine the rhythmic movement made when using a wooden spoon for cooking. The prefix ‘anti’ makes those who encounter their work aware of the fact that they are working against the flow and rhythm of institutions, texts and spaces that deny the presence of people of colour, particularly women of colour. Their work is what they refer to as “coll[activism]”; a recognition of the importance of collaborative creation and activism. This is also a concise way to present the operation of their art practice.

    “We are questioning the use of space- how a space is used, can be used, how it was previously used, imagined, how far it can be occupied, in various ways. This interest is often sparked by contexts, and how we read objects in different spaces. We explore these interrogations through sound, visual imagery, objects, texts and performance (performance-based installations/installation-based performance). Anything that can be experienced (seen, read, smelt, heard, felt, touched) can be a text. We enjoy the possibilities of being more…and see the importance of learning, teaching, sharing knowledges in ways that can be read differently.”

    In this exploration they are also on the hunt for a language that exists outside of the art world, one which is more “public”. This language can be seen, heard, felt, smelt and spoken, and is more fluid. When asked how they would recognise this language, anticlockwise expressed that “You will know it when you see it” stating that “this language is continuously being recreated.”

    Their first event Noma Yini: Round 1 was the closing of an event that was held at NGO (Nothing Gets Organised) in March 2016. The project was a collaboration with Eastside Projects (based in Birmingham) and facilitated by Gabi Ngcobo. It was based on the idea of a circuit, as well as the exchange and sourcing of materials around Nugget Square in Jeppestown. Participation took the form of a workshop and the making of portable chairs.

    Having tasted the stress and excitement of creating an event, anticlockwise took on another – OK’salayo. It began as the celebration of a friend’s recent job, and then transformed into a full on party, with a ‘silent’ landlord offering them a space at a former panel beaters. There is a OK’salayo 2.0 in the making.

    At the moment the collective is working on the idea of an experimental school called ama-fly-by-nights. “It is everywhere, yet nowhere, and it exists within us”. This school focuses on forms of knowledge production that are open and allows for narratives to be expressed in various languages (oral, visual, sonic, etc.)

    Follow anticlockwise INGWEMBE on Instagram to keep up with their work.

  • Eh!woza – youth-driven media meets art, science and anthropology

    Eh!woza – youth-driven media meets art, science and anthropology

    The ongoing project Eh!woza sees collaboration and skill sharing between scientists, artists and learners create awareness through filmmaking. The programme has a positive effect on the learners involved in that they are able to be introduced to the world of creating documentaries, while also being given the chance to tell the stories of their communities through their own eyes. I interviewed Phd student Bianca Masuku (Molecular Mycobacteriology Research Unit, IDM, UCT) who is involved with the programme.

    Where did the idea for Eh!woza come from?

    Eh!woza was never really intended to be an ongoing project. The idea developed after a conversation at a bar between an artist and biomedical scientists. It started with the production of a short documentary after the scientists held a health workshop with learners from IkamvaYouth and the film described young people’s thoughts and attitudes towards TB, while unknowingly establishing the pilot for the project as it developed. The overall idea behind the project as it started to grow was to find creative ways for communities of scientists to use the biomedical knowledge of infectious diseases and to translate their work to communities of people radically affected by, and having relatively limited access to information about the disease. The scientists, who spend most of their time isolated in the lab, get an opportunity to understand the disease outside of their environment and TB affected communities are invited to understand the disease within the lab. And visual media and art mediate this intersection and create a platform to co-produce knowledge. An important part of this is that instead of artists and film-makers making films, the films are produced by learners themselves, meaning that learners decide on what to represent and how it is represented.

    Why do you think that a creative medium, such as filmmaking, will have a larger positive impact with regards to creating awareness and allowing people to share their stories when compared to other channels/mediums?

    The use of filmmaking creates an opportunity to translate and communicate with a broad audience of people about a very complex issue. The visual medium creates new forms of social intervention. It’s a compelling and capturing and familiar medium for larger and more diverse populations and age groups to consume, has an educative and activist power to it, and can function as a tool for awareness.

    The films produced by the learners document the historical development of social perceptions; highlight stigmatizing and prejudicial images; and make a way of influencing and engaging with public perceptions of infectious diseases. Visual media and methods such as filmmaking are platforms that make the struggles and experiences of other people knowable and visible, challenge conceptions and construct perspectives, and became points of engagement, showing the faces and sharing the stories of everyday people that exist within specific communities.

    How did the idea for a collaboration between artists, learners and scientists come about?

    The idea emerged after scientists held a health workshop and two artists produced a pilot film consisting of interviews with young people from the township of Khayelitsha. The young people spoke about how they believed in and wanted to initiate some kind of change within their communities, through the addressing the problem of TB and saying that it is a disease that is taken for granted amongst their peers and amongst adults within their communities. This inspired a collaboration, a coming-together of the tools, skills and knowledge that all members of the collaboration could bring to the table to address a problem/disease that significantly shaped their social or academic lives, through a medium that would be accessible to a very diverse population of people outside of the project.

    Please share more about IkamvaYouth and why you chose to select learners from this NGO?

    The collaboration happened very informally. One of the scientists that was working around TB knew the founder of IkamvaYouth and suggested it would be a good organisation to team up with. Ikamva is an educational NGO that operates in 14 townships in 4 provinces in the country. The NGO works with learners from disadvantaged communities and through their tutoring programme, provides the knowledge, skills, networks, and resources for learners to pursue tertiary education or seek employment and aims to “increase the collective skill level of the population, to grow the national knowledge base, and to replicate success in more communities”.

    Learners that participate in the tutoring program are selected not through academic merit, but through their motivation and determination to improve themselves and their communities through education. It is this motivation to change and improve that Eh!woza also works to develop and encourage. So the aims of Ikamva fit with ours and rather we sort of fell into it, we’ve been really happy to continue working with the organisation. IkamvaYouth therefore offers access to a broader and more diverse population of young people who already have the motivation and determination to create some kind of change in their communities through knowledge.

    https://vimeo.com/259666665

    What are you hoping will be the impact of this collaboration for the learners involved as well as for the people who come across the films?

    The learners who participate in the project always highlight how the most rewarding aspect of the project is the fact that they feel empowered by the knowledge and skills that they gain through participation. The films produced become a reflection of that; a product that shows who they are and what they can do as young people in their communities, and the realities of their social worlds.

    The audience who come across these films are given access to the realities of people most affected by the disease and an opportunity to engage with the social, historical and economic dimensions of infectious disease through these local stories and what they reveal about the disease in a local context. The films are also starting to expose contextual issues such as poverty, sexual violence, violence affecting LGTBQI+ communities.

    The programme also aims to instill a sense of agency in the learners involved. Please unpack the importance of this?

    What we hope is through participating in the project, a sense of urgency and the ability to affect change will be developed and nurtured. We hope that learners finish the project with a feeling of being able to change things in whatever way seems needed and suitable. To want to make a difference about issues that they care about in ways that they want. We hope that the learners gain technical skills and knowledge around film production as well as biomedical research, but also softer skills and self-assurance.

    Who is the intended audience for these films?

    It’s a question we often get asked to be honest I guess the answer is everyone. The films are meant to create an active awareness for the learners’ peers on the impact of TB in their communities, educate, demystify, and destigmatize the disease for adult members of the communities from the perspectives of the learners, so really the learners and their peers and adult connections. But they are also there to reflect the realities of TB and TB affected communities to the greater population locally. Eh!woza also has a fairly active social media presence which attempts to reach a wider audience in other provinces and we are in the process of developing a schools program within the Cape Town area, and expand from there.

    Please unpack the importance of interdisciplinary learning and collaboration, as evident in this work? How can this assist with awareness and understanding for issues such as HIV, TB, violence against LGBTQI+ people, sexual violence, poverty, etc?

    The different skill sets and training that the team members – art, science, anthropology – bring different perspectives to these issues. There’s often a tension in the different ways that these disciplines think and I think it’s in grappling with that tension and finding ways to bring them together, that new and different ideas come to the fore. The importance of the collaborative nature of the project also really bears fruit in providing a space for the learners involved in the project to investigate and understand, and then create awareness around these issues in ways which learners want, rather in than prescribing issues and specific tools or ways in which to investigate them. The learners have very quickly caught on to the fluidity of the project and ideas and understand that disease is a starting point from where to interrogate associated issues surround disease and have the freedom therefore to explore any associated difficulties affecting communities, and not just a primary focus on the disease itself.

    What were the responses to the films?

    The films have received extremely positive feedback from communities of learners that view each year’s outcomes at screenings that continuously inspire on-going recruitment from Ikamva. People outside of this learner population are often amazed at the level of work that the learners are able to produce, the content that they create, the inspiring stories that they share, and the artistry throughout the work. Some learners recently presented their films at a symposium at Wits and the audience was really wowed by the films and content, but also a bit stunned at the level of engagement of the films and presentations the high school learners.

    How has the programme evolved since its inception?

    It started off really small and was meant to be a once off documentary about TB. It has grown a bit into something that runs every year and throughout the year, and while still very focused on TB and health, social concerns like violence and poverty are starting to show up more in the films produced. The learners lead the project and constantly shift it in many different directions through the stories that they have revealed through participation and different aspects of their social worlds. This has inspired opportunities for further collaboration with other organizations and communities of people that were initially outside the scope of the project. One group of learners documented the struggles of ex-mine workers, while two other groups created a film that addressed the experiences and challenges of young teenage lesbians within their neighborhood, and another the realities of sexual abuse through the story of a neighbour. We also have a collaboration with MSF (Doctors Without Borders) and local musicians in Khayelitsha. This is just starting up.

    And as for me personally, I am an anthropology PhD student studying the intersection of science, art, media, and youth education within the Eh!woza project and how knowledge (about an infectious disease) is configured and produced within it. This also adds a significant social science dimension to the Eh!woza’s work and is creating academic outputs for the project. In a country where the majority of TB sufferers are black, poor, and vulnerable to ill-health and those wearing lab coats are white, well-off and healthy, a project such as Eh!woza makes it clear that illness is not merely accidental – social context, environment and circumstances shape the bodies we have; and the bodies we have shape our experiences of and in the world.

  • Bubblegum Club selected to be part of the 2018 Aperture Summer Open

    Bubblegum Club selected to be part of the 2018 Aperture Summer Open

    A picture is worth a thousand words. This idiom speaks to the premise behind the 2018 Aperture Summer Open exhibition titled The Way We Live Now. Aperture Summer Open is an annual open-submission exhibition at Aperture Foundation’s gallery in New York. It features work selected by a prominent curator or editor, with the exhibition unpacking critical themes and trends influencing international contemporary photographic practice.

    As a point of departure for this year’s exhibition, the photographs from the selected artists and photographers look at how images come to capture and become visual markers of rapid change in society, politics, beauty, and self-expression. The exhibition features 18 artists and the way in which they engage with the “currents and contradictions of life” in the 21st century. These artists and photographers reflect on how we define images and how images define our lives. This year Bubblegum Club was selected as one of the displaying artists.

    As an online magazine and content agency reporting on and contextualizing trends across creative practices in South Africa, Africa and across the world, we have developed a fluid aesthetic that responds and contributes to cultural moods. This taps into grunge, DIY approaches to styling and photographic strategies that plug into references that are reflective of the discursive and visual languages present in urban subcultures. The construction of the image becomes a condensed moment in time, a contextualized mirror of current ways of being.

    The images chosen by Bubblegum Club were drawn from different aspects of our work, including cover shoots and editorials. Makeup artists Orli Oh, Katelyn Gerke and Nuzhah Jacobs, as well as hair stylist Mimi Duma and styling assistant Lebogang Ramfete, contributed to the creation of the images on show, with styling and photography by creative director Jamal Nxedlana. Lightfarm has continued to assist with post production and with printing. A special thank you to adidas South Africa for supporting the trip to New York.

    The 2018 exhibition taking place from 27 June – 16 August is curated by Siobhán Bohnacker, senior photo editor, the New YorkerBrendan Embser, managing editor, Aperture magazine; Marvin Orellana, photo editor, New York magazine; and Antwaun Sargent, independent writer and critic.

  • Artist Wanja Kimani’s interrogations of private and public power

    Artist Wanja Kimani’s interrogations of private and public power

    Kenyan-born artist Wanja Kimani has a visual practice that strings together stories and visual histories which comment on the idea of home, displacement, trauma, memories and imaginations.

    While imposing elements of her own life in public spaces, she occupies the positions of both narrator and character. This is evident in the various media she uses to construct her work, including installation, performances, text, film, textiles and sound.

    One of her recent works Expectations, a collaboration with Annabel McCourt, is a performance that was presented at Dak’Art 2018 – Biennale of Contemporary African Art. It was performed in response to Annabel McCourt’s Electric Fence. The work dives into the complexities surrounding borders, immigration, race, as well as private and public power, and how these forms of power are constructed. These larger themes are interwoven with explorations of mortality as well as personal and physical boundaries.

    In the video of the performance online, the first few seconds create the impression of eyes opening after a long sleep, with shots of lights hanging from the ceiling and wire fencing coming in and out of focus. The voice of the narrator recalls memories from a childhood, presumably the childhood of the character (played by Kimani) that appears on screen. As the narrator goes on to explain how walls will come separate the children mentioned in the recollection of memories, the viewer sees Kimani maneuvering between wire fences and throwing rocks and bricks on top of each other, as if intending to build a wall or to examine what remains of the structure these bricks once constituted.

    The poetic narration speaks of silencing, leaving home, crossing borders, and the traumas that accompany this. The interaction between the words and what the viewer sees create a heaviness, the relevance of which becomes apparent as the story of Charles Wootton is told. The narrator shares how Wootton has died as a result of a racially motivated crime in Liverpool in 1919. He was thrown into the water at Kings Dock, and as he swam, trying to lift himself out of the water, he was pelted by bricks until he sank. Kimani writes his name on a blackboard during the performance. She then goes on to write down the names of many other victims of hate crimes. In this way the victims are mourned and celebrated at the same time.

  • Reflecting on queer experiences through movement and imagery

    Reflecting on queer experiences through movement and imagery

    UK photographer Angela Dennis teamed up with dancer and choreographer Llewelyn Mnguni, the result of which is a series of images that aim to visually represent their lived understandings of gender and sexuality as a spectrum. Zoo Lake was their chosen location, attracted to the vibrant colours that were brought to the basketball courts near the lake by local artists.

    Their collaboration became a moment of exchange and a moment of solidarity, sharing more than just the sound of the shutter and angelic poses. Angela and Llewelyn shared with one another their experiences as queer people of colour, coming from different sides of the world. This intimacy comes across in Llewelyn’s openness in the images, and Angela’s treatment of each image.

    For Angela, photography offers an avenue for identity exploration, focusing particularly on the “black body, black aesthetics and queer identities – that of my own and those I encounter.” She does this by presenting the every day, the intimate, individual self-care practices, style, social groups and home life. “My general approach has been an attempt to subvert beauty standards in the west that favour whiteness by producing work that celebrates and beautifies black people, as well as work that looks for visual signifiers of common cultural practices,” Angela adds.

    Angela’s interest in Johannesburg sparked from attending AFROPUNK in the city in December. Curious about the possibilities the festival offers for black transnational exchange, Angela met a number of creatives, including Llewelyn while staying in Johannesburg, and was keen to accelerate the momentum of creative engagement.

    As a dancer and choreographer working for Dance Factory, Llewelyn uses this medium as a way to share the untold stories of the LGBTI+ community, “because I find that in dance there is a lack of representation for the stories and lives of this community.”

    Reflecting on the series, Llewelyn states that, “As a black queer artist I think it is imperative to capture moments of one’s existence in the social climate we find ourselves in. Self representation, self love and pride are what these photos should inspire and evoke. It is also important to me to continue to document our lives as this inspires generations to come.”

    This process was not simply about Angela taking photographs of Llewelyn, but a partnership of making images, a kind of co-creation that mixed together their exploration of identity.

    Continuing Llewelyn’s train of thought, Angela concluded by offering this reflection, “Being queer I am part of a community that resides in a liminal space on the margins of society, something Llewellyn and I can identify with. Our work here, in its various mediums seems to generally be about understanding the communal spaces we reside in and forging new connections. Blackness itself encompasses a multitude of experiences, politics and cultural production globally. And as we continue to rise and take up space, it is imperative that we keep fostering this learning and understanding, so that as authors we create ourselves from a position of strength. I think this translates in the images through the grace and strength of Llewelyn’s free movement, he literally uses his body to take up public space. The bold colours in the court flooring become abstract flashes of colour and light, nodding to the ‘colour’ of queerness. Transnational exchange means strengthened collective power and an infinite network of peers to learn from, to lift up and celebrate.”

  • Cathrin Schulz – a poetic approach to image-making

    Cathrin Schulz – a poetic approach to image-making

    1. photography. a merge. inevitable, it feel to me.

    These words are the opening of photographer Cathrin Schulz‘s bio on her website. They speak to her approach to image making, pointing to the idea that her camera has become part of her. Schulz’s description of her relationship with the camera reads as a kind of spiritual connection, as if the first time she pressed the shutter-release button was a moment of serendipity, an invitation from the universe to find her passion. The poetic introduction to her work from her bio is continued through the titles of her works and the layout of her site.

    The text that accompanies each series of images reveals sensibilities that see the work come full circle when presented to the viewer.

    Her series UN[DOMESTICATED] sees women photographed with wild animals as a visual signal to a kind of surrendering and undoing of the idea that women need to be “tamed”. The different animals come across as representations of their spirits, and the closeness between the women and the animals points to the idea that they are intimately engaged with their spirits.

    ‘UN[DOMESTICATED]’
    my motivation is to share my vision with the intention to leave the viewer changed. touched. intrigued. provoked. curious.

    Shadows, blurs and capturing intense gazes from the people she photographs directly articulates her motivation. One is pulled in, wanting to find out the story being told through the images. The delicacy and sensitivity with which her work comes together is evident in the balance between light and dark, creating mystery and evoking a sense of nostalgia all at once. It is as if each image is a paused moment from a romantic movie or a snippet of a dream that you remember in the middle of the day. The series 8 FT [UNDER]  alludes to this evocation.

    To check out more of Schulz’s work visit her website.

    ‘8 FT [UNDER]’
    ‘UN[DOMESTICATED]’
    ‘8 FT [UNDER]’
    ‘CRYING WOLVES’
    ‘ANXIETY TO BREATHE’
    ‘ANXIETY TO BREATHE’